Aztec architecture is a late form of Mesoamerican architecture developed by the Aztec civilization. Much of what is known about this style of architecture comes from the structures that are still standing. These structures have survived for several centuries because of the strong materials used and the skill of the builders. [1] Most civic architecture was concentrated in the center of Aztec cities. However, many cities had smaller supplemental ceremonial areas. [2]
Aztec architecture reflects the migration of the Aztec culture across present-day Mexico. [3] The style of early Aztec pyramids was influenced by those of Classic and other Postclassic Mesoamerican societies. [3] Aztec architecture subsequently influenced later Mesoamerican styles. [4] As Manuel Aguilar-Moreno writes, "Aztec architecture was heavily influenced by the Toltec of Colhuacan, the Tepanec of Azcapotzalco, and the Acolhua of Tetzcoco". [5] It is important to note that since the Aztec Empire was largely built through conquest, the Aztecs had the challenge of incorporating the ethnic groups of the regions they conquered into one unified empire. By having a distinct architectural style, the Aztec Empire was able to promote its worldview and showcase the power of the Empire's military. [6]
The ancient Aztecs focused on cosmology, astronomy, and religion as their main sources of inspiration. Aztec religious beliefs are reflected in the designs of the religious structures as well as domestic structures. [3] Research into the significance of building alignment in Aztec culture has shown that the dates of sunrises and sunsets along architectural orientation exhibit a pattern of separated intervals that are largely multiples of 13 and 20 days. This detail suggests to experts that the orientation of these structures was related to the Mesoamerican calendrical system. It has also been discovered that the dates that occur most frequently in these orientations align with important days in the ritual agricultural cycle of the Aztecs. [7]
Some of the most well-known architecture of the Aztec Empire was located in the capital city Tenochtitlan, which was destroyed after the Spanish conquest in the 16th century. [3] Materials taken from the city were then used in the construction of Mexico City. [3] Because of the construction of Mexico City, not much archaeological evidence remains at important Aztec sites such as the Aztec Temple Square. [8]
Aztec architectural sites include Malinalco, Tenayuca, conquered by the Aztec circa 1434. This site is the earliest known example of the typical Aztec double pyramid—joined pyramidal bases supporting two temples—and the Templo Mayor, the biggest building in the Aztec city Tenochtitlan.
Aztec architecture is characterized by symmetry and elements like geometric designs and sweeping lines. [3] Other key stylistic traits include the use of "bas-reliefs, walls, plazas, and platforms as media to represent their gods and ideals," according to Manuel Aguilar-Moreno. [6]
There are also many symbolic elements inherent in Aztec architecture, including the four cardinal directions, which each represents a deity, color, and symbol. [3] Animal symbols were also utilized in the architectural style of the Aztecs: eagles represent the sun and warriors, serpents represented water or fire, and conch shells symbolized fertility. [9] The temples themselves represented mountains, Aztec symbols for water and fertility. [3] The architecture, particularly the sculptures on and in the temples, were symbolically painted. [10] Each cardinal direction was represented by a color and ruled by a religious figure, details which were incorporated into Aztec architecture on many occasions. The north was believed to be ruled by the god Tezcatlipoca, the god of the night. The north was represented by the color black. The south was said to be ruled by Huitzilopochtli, the god of the sun and warfare, and characterized by the color blue. [6]
The structures in the city of Tenochtitlan included temples, palaces, and platforms. [11] The temples were terraced pyramids with steep stairs leading up to the main temple. Domestic structures reflected the social and financial status of inhabitants. [12]
Elites lived in palaces, which were called tecpans. [13] The word tecpan is often used as a shorthand for many different types of palaces, regardless of any special functions individual structures may have had. [14] "Most commonly, the term [tecpan] meant the home of a hereditary lord, and it also took on associated meanings, such as seat of government, place of riches and art, and idyllic retreat amidst scenery and diversions". [15]
Aztec palaces consisted of three main types: Administrative palaces, mansions of wealthy nobles, and pleasure palaces and retreats. Administrative palaces served as the location for local government, as well as the residences of local rulers. The focal point of these structures was a large courtyard near the entrance of the building, surrounded by suites that served various purposes. [15] "The form of the tecpan is dominated by a large courtyard, opening onto the community plaza, which is best seen as a kind of mega-courtyard for the community," according to Susan Evans. [16] The mansions of wealthy nobles were used solely as residences, and were constructed in accordance with Aztec sumptuary laws. [17] Pleasure palaces and retreats served many purposes, ranging from add-on structures at religious shrines to more opulent structures, such as Nezahualcoyotl's baths, located at Texcotzingo. [17]
Substantial evidence has been found for only a few dozen tecpans out of the hundreds that once stood throughout the Aztec Empire. Most of these confirmed finds are administrative tecpans. [17]
Pyramid-temples, or teocalli, were religious buildings whose construction was sponsored by the government to emphasize the religious significance of the area, as well as its imperial might. [18] According to Gary Feinman, Mesoamerican temples were typically rectangular structures with one entrance, located on one of its long sides. The structure of the temple was generally an elevated or shortened pyramid mound. They often consisted of two or more rooms, with an outer and inner chamber, the inner chamber being seen as more sacred. [19]
While rectangular pyramids could be dedicated to a wide range of gods, circular pyramids could only be dedicated to one god, Ehecatl, who represented wind in Aztec culture. [20]
Urban designers in the Aztec period were known for placing small altars in significant locations. Some of these altars were believed to be bases for skull racks used to display victims of sacrifice. Others may have been dedicated to female fertility and curing, areas commonly associated with the tzitzimitl deities in Aztec culture. Still others may have served as offerings to the god Tezcatlipoca. [20]
Houses were uniform throughout most of the empire, only varying in size and ornamentation.
The Aztecs built causeways and chinampas in Tenochtitlan due to its location in the Mexico City basin. The agricultural innovation of the chinampa was a completely unique structure that used small squares of fertile ground that floated on the water as one of the first historical examples of irrigation techniques as well. [11]
Additionally, ball courts were a very popular construction of architecture used to play the ancient Mesoamerican ball game. Usually the ball court was constructed in a classic "I" shape that was the standard of the game. These courts were called tlachtli or tlachco, and the game itself went by the name of ullamaliztli. Not only were these courts and the game used for the thrill of sport but also held significant religious value as well. Typically, when Aztecs resided in a new settlement construction of a shrine to Huizilopochtli and a ball court directly next to it was among the first things built. [3]
Due to the fact that largest major cities such as Tenochtitlan were built upon small islands with marsh-like terrain, these settlements only had so much clean drinking water. This led to the construction of Aztec aqueducts used to bring drinking water from freshwater sources and springs to the Aztec settlements. [3]
The Aztecs had advanced knowledge of building techniques, and they knew how to adapt their techniques to the local geology and terrain of an area, particularly the soft soil. The builders traditionally constructed stone bases for the temples. J. A. Joyce writes that "[t]he physical geography of Central America was favorable to the rise of the art of building in stone." [21] Some structures, such as the Templo Mayor of Tenochtitlan were constructed on top of many hundreds of support piles to help stabilize the building in the marshy terrain surrounding Tenochtitlan. [22]
The Aztecs were also known to use gravity to create a running water system, bringing fresh water to the city grid. They also employed terracing to enhance agricultural productivity. [23]
Instead of demolishing old temples and building a new one at the same site, the Aztecs sometimes built over the existing structures, which resulted in larger and more detailed pyramids. [3] Some temples have been found to have at least four or five layers.
The Aztecs designed their buildings to be functional for everyday life as well as religious practices. The architectural style of the Aztecs reflected relationships with a higher power. In Tenochtitlan, the layout of the city represented the birth of Huitzilopochtli, [24] the Aztec god of the sun and war. [25]
The teocalli, or pyramid-temples, were significant to Aztec religious practices. They were the sites of religious celebrations and rituals. [3] The temples represented ascension. There were multiple torn levels, which each correlated with different classes. The Aztecs believed that ascension was the process of preparing oneself to please the gods. At the top was the main temple where sacrifices took place, since that was considered to be closest to the gods.[ citation needed ]
Aztec households were simple and uniform to the rest of the civilization. Houses could be one to two stories tall. [21]
Aztec culture had class stratification. The highest social rank was that of the priesthood, which permitted access to the temples and more exclusive quarters. Members of the priesthood lived near the temples in the central areas of the city, while people of lower classes lived increasingly further away according to their status. The sizes of domestic structures reflected differences in wealth, power, and status. [26]
Ahuitzotl was the eighth Aztec ruler, the Huey Tlatoani of the city of Tenochtitlan, son of princess Atotoztli II. His name literally means "Water Thorny" and was also applied to the otter. It is also theorized that more likely, the animal called ahuitzotl is actually the water opossum, the hand symbolizing its prehensile tail, which otters notably lack.
Tenochtitlan, also known as Mexico-Tenochtitlan, was a large Mexican altepetl in what is now the historic center of Mexico City. The exact date of the founding of the city is unclear, but the date 13 March 1325 was chosen in 1925 to celebrate the 600th anniversary of the city. The city was built on an island in what was then Lake Texcoco in the Valley of Mexico. The city was the capital of the expanding Aztec Empire in the 15th century until it was captured by the Tlaxcaltec and the Spanish in 1521.
The Aztecs were a Mesoamerican civilization that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (altepetl), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, the capital city of the Mexica or Tenochca, Tetzcoco, and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long been the topic of scholarly discussion ever since German scientist Alexander von Humboldt established its common usage in the early 19th century.
In Aztec religion, Coyolxāuhqui is a daughter of the goddess Cōātlīcue. She was the leader of her brothers, the Centzon Huitznahua. She led her brothers in an attack against their mother, Cōātlīcue, when they learned she was pregnant, convinced she dishonored them all. The attack is thwarted by Coyolxāuhqui's other brother, Huitzilopochtli, the national deity of the Mexicas.
Huitzilopochtli is the solar and war deity of sacrifice in Aztec religion. He was also the patron god of the Aztecs and their capital city, Tenochtitlan. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire.
Acamapichtli was the first Tlatoani, or king, of the Aztecs of Tenochtitlan, and founder of the Aztec imperial dynasty. Chronicles differ as to the dates of his reign: according to the Codex Chimalpahin, he reigned from 1367 to 1387; according to the Codex Aubin, he reigned from 1376 to 1395; and according to the Codex Chimalpopoca, he reigned from 1350 to 1403.
Itzcoatl (1380–1440) was the fourth king of Tenochtitlan, and the founder of the Aztec Empire, ruling from 1427 to 1440. Under Itzcoatl the Mexica of Tenochtitlan threw off the domination of the Tepanecs and established the Triple Alliance together with the other city-states Tetzcoco and Tlacopan.
Cempoala or Zempoala is an important Mesoamerican archaeological site located in the municipality of Úrsulo Galván in the Mexican state of Veracruz. The site was inhabited mainly by Totonacs, Chinantecas and Zapotecs. It was one of the most important Totonac settlements during the postclassical Mesoamerican period and the capital of the kingdom of Totonacapan. It is located one kilometer from the shore of the Actopan River and six kilometres from the coast.
Mesoamerican pyramids form a prominent part of ancient Mesoamerican architecture. Although similar in some ways to Egyptian pyramids, these New World structures have flat tops and stairs ascending their faces, more similar to ancient Mesopotamian Ziggurats. The largest pyramid in the world by volume is the Great Pyramid of Cholula, in the east-central Mexican state of Puebla. The builders of certain classic Mesoamerican pyramids have decorated them copiously with stories about the Hero Twins, the feathered serpent Quetzalcoatl, Mesoamerican creation myths, ritualistic sacrifice, etc. written in the form of Maya script on the rises of the steps of the pyramids, on the walls, and on the sculptures contained within.
The Templo Mayor was the main temple of the Mexican people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called Huēyi Teōcalli in the Nahuatl language. It was dedicated simultaneously to Huitzilopochtli, god of war, and Tlaloc, god of rain and agriculture, each of which had a shrine at the top of the pyramid with separate staircases. The central spire was devoted to Quetzalcoatl in his form as the wind god, Ehecatl. The temple devoted to Huitzilopochtli and Tlaloc, measuring approximately 100 by 80 m at its base, dominated the Sacred Precinct. Construction of the first temple began sometime after 1325, and it was rebuilt six times. The temple was almost totally destroyed by the Spanish in 1521, and the Mexico City Metropolitan Cathedral was built in its place.
The Calmecac was a school for the sons of Aztec nobility in the Late Postclassic period of Mesoamerican history, where they would receive rigorous training in history, calendars, astronomy, religion, economy, law, ethics and warfare. The two main primary sources for information on the calmecac and telpochcalli are in Bernardino de Sahagún's Florentine Codex of the General History of the Things of New Spain and part 3 of the Codex Mendoza.
The Aztec religion is a polytheistic and monistic pantheism in which the Nahua concept of teotl was construed as the supreme god Ometeotl, as well as a diverse pantheon of lesser gods and manifestations of nature. The popular religion tended to embrace the mythological and polytheistic aspects, and the Aztec Empire's state religion sponsored both the monism of the upper classes and the popular heterodoxies.
Mesoamerican architecture is the set of architectural traditions produced by pre-Columbian cultures and civilizations of Mesoamerica, traditions which are best known in the form of public, ceremonial and urban monumental buildings and structures. The distinctive features of Mesoamerican architecture encompass a number of different regional and historical styles, which however are significantly interrelated. These styles developed throughout the different phases of Mesoamerican history as a result of the intensive cultural exchange between the different cultures of the Mesoamerican culture area through thousands of years. Mesoamerican architecture is mostly noted for its pyramids, which are the largest such structures outside of Ancient Egypt.
The Coyolxāuhqui Stone is a carved, circular Aztec stone, depicting the mythical being Coyolxāuhqui ("Bells-Her-Cheeks"), in a state of dismemberment and decapitation by her brother, the patron deity of the Aztecs, Huitzilopochtli. It was rediscovered in 1978 at the site of the Templo Mayor of Tenochtitlan, now in Mexico City. This relief is one of the best known Aztec monuments and one of the few great Aztec monuments that have been found fully in situ.
The Dedication Stone of the CGZ age is a carved Aztec plaque made of polished greenstone. The plaque was found in 1845 in the location of present-day Mexico City. This plaque was made in commemoration of the completion of the sixth stage the Temple of Huitizilopochtli at Tenochtitlan in 1487. The dedication of the refurbished Great Temple was the final ceremony in becoming the emperor. Tizoc ruled from 1481 until 1486, after his death his brother Ahuitzotl succeeded him and ruled from 1486 until 1502. Expanding the Great Temple of Tenochtitlan, dedicated to the gods Huitzilopochtli and Tlaloc, was the duty of each tlatoani. Tizoc began the expansion of the Great Temple and his brother Ahuitzotl finished the project. According to the Codex Mendoza this was an important time for the Aztec society, they became an imperial civilization, with Ahuitzotl conquering 45 new towns. The ceremony of the re-dedication of the Temple involved so many sacrifices that the ceremony lasted for four days. Where this panel was located originally is unknown. Other panels similar to this one were usually placed into the architecture like stairways and pyramid platforms. Very similar stones have been found at the Great Temple of Tenochtitlan also known as the Templo Mayor and it is believed that this plaque might have been a part of those.
Acatitlan is an archeological zone of the early Aztec culture located in the town of Santa Cecilia, in the municipality of Tlalnepantla de Baz in the State of Mexico, about 10 km northwest of Mexico City. In pre-Columbian times, it was located on the northwest shore of the great Lake Texcoco.
Tenayuca is a pre-Columbian Mesoamerican archaeological site in the Valley of Mexico. In the Postclassic period of Mesoamerican chronology, Tenayuca was a settlement on the former shoreline of the western arm of Lake Texcoco. It was located approximately 10 kilometres (6.2 mi) to the northwest of Tenochtitlan.
The Atlantean figures are four anthropomorphic statues belonging to the Toltec culture in pre-Columbian Mesoamerica. These figures are "massive statues of Toltec warriors". They take their post-Columbian name from the European tradition of similar Atlas or Atalante figures in classical architecture.
Leonardo Náuhmitl López Luján is an archaeologist and one of the leading researchers of pre-Hispanic Central Mexican societies and the history of archaeology in Mexico. He is director of the Templo Mayor Project in Mexico's National Institute of Anthropology and History (INAH) since 1991 and son of renowned historian Alfredo López Austin. He is fellow of El Colegio Nacional, the British Academy, the Society of Antiquaries of London, the Real Academia de la Historia in Madrid, the American Academy of Arts & Sciences, the Archaeological Institute of America, and the Académie des Inscriptions et Belles-Lettres in Paris.
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