The Codex Cospi (or Codex Bologna) is a pre-Columbian Mesoamerican pictorial manuscript, included in the Borgia Group. It is currently located in the library of the University of Bologna.
Like other manuscripts in the Codex Borgia, the Codex Cospi is believed to derive from the Puebla-Tlaxcala region but the exact origin of the manuscript is unknown. The contents of the manuscript are of a religious and divinatory character including depictions of the Venus god, Tlahuizcalpanteuhtli, and of Gods, or priests dressed as gods, present offerings in front of temples. The back side pictorially describes rituals that involve counted bundles in front of deities. The rituals are intended for obtaining good luck and protection in several activities. Similar scenes are found in the codices Fejérváry-Mayer and Laud . [1] Eduard Seler remarked, [2] the depictions in the Codex Cospi resemble those in "comic books" : this may characterize the political situation (regarded as farcical and comical) wherein Tlaxcallan, although completely encircled by the Aztec empire, was deliberately not incorporated into it in order to exemplify the magnanimity of the Aztec rulers.
The Codex Cospi has many close specific resemblances in content to Codex Borgia, most notably both codices' beginning with a sequence of 104 scenes (Cospi, pp. 1–8 = Borgia, pp. 1–8). Another resemblance is the Codex Cospi god having "two knives as a head": [3] this is equivalent to double-knife-headed god central to Codex Borgia, p. 32.
Chalchiuhtlicue[t͡ʃaːɬt͡ʃiwˈt͡ɬikʷeː] is an Aztec deity of water, rivers, seas, streams, storms, and baptism. Chalchiuhtlicue is associated with fertility and she is the patroness of childbirth. Chalchiuhtlicue was highly revered in Aztec culture at the time of the Spanish conquest and she was an important deity figure in the Postclassic Aztec realm of central Mexico. Chalchiuhtlicue belongs to a larger group of Aztec rain gods and she is closely related to another Aztec water god, Chalchiuhtlatonal.
The Dresden Codex is a Maya book, which was believed to be the oldest surviving book written in the Americas, dating to the 11th or 12th century. However, in September 2018 it was proven that the Maya Codex of Mexico, previously known as the Grolier Codex, is, in fact, older by about a century. The codex was rediscovered in the city of Dresden, Germany, hence the book's present name. It is located in the museum of the Saxon State Library.
Eight Deer Jaguar Claw, or 8 Deer for brevity, was a powerful Mixtec ruler in 11th century Oaxaca referred to in the 15th century deerskin manuscript Codex Zouche-Nuttall, and other Mixtec manuscripts. His surname is alternatively translated Tiger-Claw and Ocelot-Claw. John Pohl has dated his life spanning from 1063 until his sacrifice in 1115. Consonant with standard Mesoamerican practice, the "Eight Deer" component of his name refers to his day of birth within the 260-day Mesoamerican cycle, which cycles through 13 numbers and 20 various signs.
The Codex Zouche-Nuttall or Codex Tonindeye is an accordion-folded pre-Columbian document of Mixtec pictography, now in the collections of the British Museum. It is one of about 16 manuscripts from Mexico that are entirely pre-Columbian in origin. The codex derives its name from Zelia Nuttall, who first published it in 1902, and Baroness Zouche, its donor.
Aztec codices are Mesoamerican manuscripts made by the pre-Columbian Aztec, and their Nahuatl-speaking descendants during the colonial period in Mexico.
The Codex Magliabechiano is a pictorial Aztec codex created during the mid-16th century, in the early Spanish colonial period. It is representative of a set of codices known collectively as the Magliabechiano Group. The Codex Magliabechiano is based on an earlier unknown codex, which is assumed to have been the prototype for the Magliabechiano Group. It is named after Antonio Magliabechi, a 17th-century Italian manuscript collector, and is held in the Biblioteca Nazionale Centrale, Florence, Italy.
Codex Ríos is an Italian translation and augmentation of a Spanish colonial-era manuscript, Codex Telleriano-Remensis, that is partially attributed to Pedro de los Ríos, a Dominican friar working in Oaxaca and Puebla between 1547 and 1562. The codex itself was likely written and drawn in Italy after 1566.
The Codex Borbonicus is an Aztec codex written by Aztec priests shortly before or after the Spanish conquest of Mexico. It is named after the Palais Bourbon in France and kept at the Bibliothèque de l'Assemblée Nationale in Paris. The codex is an outstanding example of how Aztec manuscript painting is crucial for the understanding of Mexica calendric constructions, deities, and ritual actions. In 2004 Maarten Jansen and Gabina Aurora Pérez Jiménez proposed that it be given the indigenous name Codex Cihuacoatl, after the goddess Cihuacoatl.
The Codex Borgia, also known as Codex Borgianus, Manuscrit de Veletri and Codex Yohualli Ehecatl, is a pre-Columbian Middle American pictorial manuscript from Central Mexico with a calendrical and ritual content, dating from the 16th century. It is named after the 18th century Italian Cardinal, Stefano Borgia, who owned it before it was acquired by the Vatican Library after the Cardinal's death in 1804.
The Codex Fejérváry-Mayer is an Aztec Codex of central Mexico. It is one of the rare pre-Hispanic manuscripts that have survived the Spanish conquest of Mexico. As a typical calendar codex tonalamatl dealing with the sacred Aztec calendar – the tonalpohualli – it is placed in the Borgia Group. It is a divinatory almanac in 17 sections. Its elaboration is typically pre-Columbian: it is made on deerskin parchment folded accordion-style into 23 pages. It measures 16.2 centimetres by 17.2 centimetres and is 3.85 metres long.
The Borgia Group is the scholarly designation of number of mostly pre-Columbian documents from central Mexico. In 1830–1831, they were first published in their entirety as colored lithographs of copies made by an Italian artist, Agustino Aglio, in volumes 2 and 3 of Lord Kingsborough's monumental work titled Antiquities of Mexico. They were named the “Codex Borgia Group” by Eduard Seler, who in 1887 began publishing a series of important elucidations of their contents.
The Codex Tovar, is a historical Mesoamerican manuscript from the late 16th century written by the jesuit Juan de Tovar and illustrated by Aztec painters, intitled Historia de la benida de los Yndios a poblar a Mexico de las partes remotas de Occidente. The codex is close in content, but not identical, to the Ramírez Codex. It is currently kept at the John Carter Brown Library, in Providence.
The Codex Laud, or Laudianus, is a sixteenth-century Mesoamerican codex named for William Laud, an English archbishop who was the former owner. It is from the Borgia Group, and is a pictorial manuscript consisting of 24 leaves from Central Mexico, dating from before the Spanish takeover. It is evidently incomplete.
The Codex Colombino is a part of a Mixtec codex held in the collection of the National Museum of Anthropology in Mexico City. It is the only Mesoamerican codex that remains in Mexican territory. It deals with the genealogy, marriages and bellicose conquests of the Mixtec lord Eight Deer Jaguar Claw.
Codex Vaticanus B, also known as Codex Vaticanus 3773, Codice Vaticano Rituale, and Códice Fábrega, is a pre-Columbian Middle American pictorial manuscript, probably from the Puebla part of the Mixtec region, with a ritual and calendrical content. It is a member of the Borgia Group of manuscripts. It is currently housed at the Vatican Library.
Codex Vindobonensis Mexicanus I, also known as Codex Vindobonensis C, or Codex Mexicanus I is an accordion-folded pre-Columbian piece of Mixtec writing. It is a ritual-calendrical and genealogical document dated to the 14th century.
The Selden Roll is a 16th century Mexican manuscript painted roll from the Coixtlahuaca region, incorporating both Mixtec and Aztec elements, probably recording myths of the origin and migration of divine ancestors.
The Verona Sacramentary or Leonine Sacramentary is the oldest surviving liturgical book of the Roman rite. It is not a sacramentary in the strict sense, but rather a private collection of libelli missarum containing only the prayers for certain Masses and not the scriptures, the canon or the antiphons. It is named after the sole surviving manuscript, Codex Veronensis LXXXV, which was found in the chapter library of the cathedral of Verona by Giuseppe Bianchini and published in his four-volume Anastasii bibliothecarii vitae Romanorum pontificum in 1735. It is sometimes called "Leonine" because it has been attributed to Pope Leo I, but while some of the prayers may be his compositions the entire work certainly is not.
Mesoamerican codices are manuscripts that present traits of the Mesoamerican indigenous pictoric tradition, either in content, style, or in regards to their symbolic conventions. The unambiguous presence of Mesoamerican writing systems in some of these documents is also an important, but not defining, characteristic, for Mesoamerican codices can comprise pure pictorials, native cartographies with no traces of glyphs on them, or colonial alphabetic texts with indigenous illustrations. Perhaps the best-known examples among such documents are Aztec Codices, Maya Codices, and Mixtec Codices, but other cultures such as the Tlaxcaltec, the Purepecha, the Otomi, the Zapotec, and the Cuicatec, are creators of equally relevant manuscripts.
The Akademische Druck- und Verlagsanstalt (ADEVA) is an Austrian book publisher in Graz that specialises primarily in publishing lavish facsimile editions.