Mesoamerican pyramids

Last updated
El Castillo, Chichen Itza Piramide Chichen-Itza - panoramio (2).jpg
El Castillo, Chichen Itza

Mesoamerican pyramids form a prominent part of ancient Mesoamerican architecture. Although similar in some ways to Egyptian pyramids, these New World structures have flat tops (many with temples on the top) and stairs ascending their faces. [1] [2] The largest pyramid in the world by volume is the Great Pyramid of Cholula, in the east-central Mexican state of Puebla. The builders of certain classic Mesoamerican pyramids have decorated them copiously with stories about the Hero Twins, the feathered serpent Quetzalcoatl, Mesoamerican creation myths, ritualistic sacrifice, etc. written in the form of Maya script on the rises of the steps of the pyramids, on the walls, and on the sculptures contained within. [3]

Contents

Aztec pyramids

Santa Cecilia Acatitlan pyramid StaCeciliaAcatitlan.jpg
Santa Cecilia Acatitlan pyramid

The Aztecs dominated central Mexico in the 14th, 15th and 16th centuries. [4] Their capital was Tenochtitlan on the shore of Lake Texcoco the site of modern-day Mexico City. They were related to the preceding cultures in the basin of Mexico such as the culture of Teotihuacan whose building style they adopted and adapted. [5] Sites involving Aztec pyramids include:

Maya pyramids

Edzna 15-07-14-Edzna-Campeche-Mexico-RalfR-WMA 0700-edit.jpg
Edzna

The Maya are a people of southern Mexico and northern Central America (Guatemala, Belize, western Honduras, and El Salvador). [6] Archaeological evidence shows that by the Preclassic Maya (1000 B.C., approximately 3,000 years ago) they were building pyramidal-plaza ceremonial architecture. [7] The earliest monuments consisted of simple burial mounds, the precursors to the spectacular stepped pyramids from the Terminal Pre-classic period and beyond. [8]

These pyramids relied on intricate carved stone in order to create a stair-stepped design. [9] Many of these structures featured a top platform upon which a smaller dedicatory building was constructed, associated with a particular Maya deity. Maya pyramid-like structures were also erected to serve as a place of interment for powerful rulers. Maya pyramidal structures occur in a great variety of forms and functions, bounded by regional and periodical differences. [10]

Olmecs

The Olmecs were an ancient group of indigenous peoples that occupied territory in Mesoamerica stretching from Veracruz to Tabasco around 1300-400 BCE. [11]

The Olmec Great Pyramid of La Venta is argued to be one of the earliest and most complex settlement and ceremonial sites that can be found amongst Mesoamerican civilizations. [11]

Purépechans

The Tarascan state was a pre-columbian culture located in the modern day Mexican state of Michoacán. The region is currently inhabited by the modern descendants of the Purépecha. Purépechan architecture is noted for T-shaped step pyramids known as yácatas . [12]

Teotihuacan

Pyramid of the Sun Piramide del Sol 072006.JPG
Pyramid of the Sun

The Teotihuacan civilization, which flourished from around 300 BCE to 500 CE, at its greatest extent included most of Mesoamerica. [13] Teotihuacano culture collapsed around 550 and was followed by several large city-states such as Xochicalco (whose inhabitants were probably of Matlatzinca ethnicity), Cholula (whose inhabitants were probably Oto-Manguean), and later the ceremonial site of Tula (which has traditionally been claimed to have been built by Toltecs but which now is thought to have been founded by the Huastec culture). [14]

Toltec

The site called Tula, the Toltec capital, in the state of Mexico is one of the best preserved five-tier pyramids in Mesoamerican civilization. The ground plan of the site has two pyramids, Pyramid B and Pyramid C. [15]

The Toltec empire lasted from around 700 to 1100. [16] Although the origin of the Toltec Empire is a mystery, they are said to have migrated Mexico's northern plateau until they set up their empire’s capital in central Mexico, called Tula, which is 70 km/40 mi northwest of modern day Mexico City. When the city of Tula was in its prime it had around 40,000 people living in it and the city flourished from 900 to 1100. [17] The city of Tula had a main plaza surrounded by 2 pyramids and a ritual ball court. [17] The most popular pyramid on this site (pyramid b) is the pyramid of Quetzalcoatl which is a five-tiered pyramid with four giant carved pillars on top. The pyramid of Quetzalcoatl was named after a story of a legendary priest, also named Quetzalcoatl who was exiled from Tula around the year 1000. He is said to have ended warfare between Mayan city states and after that the Toltecs started worshiping Quetzalcoatl. [16]

Classic Veracruz

El Tajin Tajin1913.jpg
El Tajín

The best known Classic Veracruz pyramid, the Pyramid of Niches in El Tajín, is smaller than those of their neighbors and successors but more intricate. [18]

Zapotecs

The Zapotecs were one of the earliest Mesoamerican cultures and held sway over the Valley of Oaxaca region from the early first millennium BCE to about the 14th century. [19]

Lencans

Yarumela Pyramid. Yacimiento arquelogico de Yarumela.jpg
Yarumela Pyramid.

Historians divide the Lenca chronology into two, the Preclassic Proto-Lencas and the later Lencas as we known today. [20]

Chalchihuites

The following site is from the modern-day state of Zacatecas, built by cultures whose ethnic affiliations are unknown:

Votive Pyramid at La Quemada Votive Pyramid La Quemada.JPG
Votive Pyramid at La Quemada

A great quantity of buildings were constructed on artificial terraces upon the slopes of a La Quemada. The materials used here include stone slab and clay. The most important structures are: The Hall of Columns, The Ball Court, The Votive Pyramid, and The Palace and the Barracks. On the most elevated part of the hill is The Fortress. This is composed of a small pyramid and a platform, encircled by a wall that is more than 800m long and up to six feet high. La Quemada was occupied from 800 to 1200. Their founders and occupants have not been identified with certainty but probably belonged to either the Chalchihuites culture or that of the neighboring Malpaso culture. [21]

The debate over Olmec architectural influence

Modern archaeological scholarly thinking has been revising the concept of the Olmecs as diffusing the majority of cultural influence in regards to architectural similarities between various Mesoamerican pyramids.

The debate between the "mother" and "sister" culture models

The origin of the term mother culture, in regards to Mesoamerica, entered into the Mesoamerican historiographical lexicon in 1942 from archaeologist Alfonso Caso denoting that the OImecs were the "cultura madre". [22] The mother culture model argues that there was one defining culture, the Olmecs, from where therein coexisting Mesoamerican societies derived a significant portion of fundamental societal and cultural facets. The sister culture model argues that the Olmecs were not the sole undeviating source of cultural diffusion for other Mesoamerican civilizations, but rather a segment in ongoing cultural diffusion in Mesoamerica. Further progression of the debate has evolved into costly signaling theory which argues that Mesoamerican cultures were influenced by prestigious displays which manifested, amongst other things, in their architecture. [23] Another key facet of the debate questioned the application of the term "Mother culture" and argues that contemporary Mesoamerican civilizations were functional without Olmec influence and describing the Olmecs as the "mother culture" robs the Olmecs and the other civilizations of their agency. [24]

Evidence for

Mayan

In 2013, archaeological research done on the ancient Mayan city of Ceibal have hypothesized that the Olmecs had significantly lesser prominence in regards to shared architectural characteristics. [25] This is supported by evidence, in the form of radiocarbon dating, that was found at Ceibal pointing to a flux between a plethora of Mesoamerican cultures, somewhere between 1150 BCE and 850 BCE, in which a continued diffusion of culture occurred. [26] This evidence suggests multidirectional influence in regards to the dissemination of pyramid architecture amongst Mesoamerican civilizations.

See also

Related Research Articles

<span class="mw-page-title-main">Toltec</span> Pre-columbian civilization in Tula, Hidalgo, Mexico

The Toltec culture was a pre-Columbian Mesoamerican culture that ruled a state centered in Tula, Hidalgo, Mexico, during the Epiclassic and the early Post-Classic period of Mesoamerican chronology, reaching prominence from 950 to 1150 CE. The later Aztec culture considered the Toltec to be their intellectual and cultural predecessors and described Toltec culture emanating from Tōllān as the epitome of civilization. In the Nahuatl language the word Tōltēkatl (singular) or Tōltēkah (plural) came to take on the meaning "artisan". The Aztec oral and pictographic tradition also described the history of the Toltec Empire, giving lists of rulers and their exploits.

<span class="mw-page-title-main">Teotihuacan</span> Ancient Mesoamerican city

Teotihuacan is an ancient Mesoamerican city located in a sub-valley of the Valley of Mexico, which is located in the State of Mexico, 40 kilometers (25 mi) northeast of modern-day Mexico City.

<span class="mw-page-title-main">Pre-Columbian era</span> The Americas prior to European influences

In the history of the Americas, the pre-Columbian era spans from the original peopling of the Americas in the Upper Paleolithic to European colonization, which began with Christopher Columbus's voyage of 1492. Usually, the era covers the history of Indigenous cultures until significant influence by Europeans. This may have occurred decades or even centuries after Columbus for certain cultures.

<span class="mw-page-title-main">Mesoamerican ballgame</span> Ancient game

Mesoamerican ballgame, Ollamaliztli, was a sport with ritual associations played since at least 1650 BC by the pre-Columbian people of Ancient Mesoamerica. The sport had different versions in different places during the millennia, and a modernized version of the game, ulama, is still played by the indigenous populations in some places.

<span class="mw-page-title-main">Mesoamerican chronology</span> Divides the history of pre-Columbian Mesoamerica into several periods

Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian ; the Archaic, the Preclassic or Formative (2500 BCE – 250 CE), the Classic (250–900 CE), and the Postclassic (900–1521 CE); as well as the post European contact Colonial Period (1521–1821), and Postcolonial, or the period after independence from Spain (1821–present).

<span class="mw-page-title-main">Cuicuilco</span>

Cuicuilco is an important archaeological site located on the southern shore of Lake Texcoco in the southeastern Valley of Mexico, in what is today the borough of Tlalpan in Mexico City.

<span class="mw-page-title-main">Mesoamerica</span> Pre-Columbian cultural area in the Americas

Mesoamerica is a historical region and cultural area that begins in the southern part of North America and extends to the Pacific coast of Central America, thus comprising the lands of central and southern Mexico, all of Belize, Guatemala, El Salvador, and small parts of Honduras, Nicaragua and Costa Rica. As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures.

<span class="mw-page-title-main">Mesoamerican architecture</span> Building traditions of pre-Columbian Mesoamerica

Mesoamerican architecture is the set of architectural traditions produced by pre-Columbian cultures and civilizations of Mesoamerica, traditions which are best known in the form of public, ceremonial and urban monumental buildings and structures. The distinctive features of Mesoamerican architecture encompass a number of different regional and historical styles, which however are significantly interrelated. These styles developed throughout the different phases of Mesoamerican history as a result of the intensive cultural exchange between the different cultures of the Mesoamerican culture area through thousands of years. Mesoamerican architecture is mostly noted for its pyramids, which are the largest such structures outside of Ancient Egypt.

<span class="mw-page-title-main">Talud-tablero</span>

Talud-tablero is an architectural style most commonly used in platforms, temples, and pyramids in Pre-Columbian Mesoamerica, becoming popular in the Early Classic Period of Teotihuacan. Talud-tablero consists of an inward-sloping surface or panel called the talud, with a panel or structure perpendicular to the ground sitting upon the slope called the tablero. This may also be referred to as the slope-and-panel style.

<span class="mw-page-title-main">Feathered Serpent</span> Mesoamerican concept

The Feathered Serpent is a prominent supernatural entity or deity, found in many Mesoamerican religions. It is still called Quetzalcoatl among the Aztecs, Kukulkan among the Yucatec Maya, and Q'uq'umatz and Tohil among the K'iche' Maya.

<span class="mw-page-title-main">Classic Veracruz culture</span>

Classic Veracruz culture refers to a cultural area in the north and central areas of the present-day Mexican state of Veracruz, a culture that existed from roughly 100 to 1000 CE, or during the Classic era.

<span class="mw-page-title-main">Quetzalcoatl</span> Central deity in Aztec religion

Quetzalcoatl is a deity in Aztec culture and literature. Among the Aztecs, he was related to wind, Venus, Sun, merchants, arts, crafts, knowledge, and learning. He was also the patron god of the Aztec priesthood. He was one of several important gods in the Aztec pantheon, along with the gods Tlaloc, Tezcatlipoca and Huitzilopochtli. The two other gods represented by the planet Venus are Tlaloc and Xolotl.

<span class="mw-page-title-main">Pre-Columbian Mexico</span> Mexico before Spanish colonization

The pre-Columbian history of the territory now making up the country of Mexico is known through the work of archaeologists and epigraphers, and through the accounts of Spanish conquistadores, settlers and clergymen as well as the indigenous chroniclers of the immediate post-conquest period.

Chichen Itza and Tula have numerous architectural similarities in a number of their constructions. This Toltec-Maya connection is widely considered powerful, unprecedented, and unique in Mesoamerica. Unlike most Maya sites, some of Chichen Itza's buildings have the traits of the Toltecs, a historically powerful indigenous group from modern-day Mexico. The explanation of these similarities is a point of controversy among the scholars of the Toltec and Maya fields. Certain historical records caused many early scholars of the region to assume that a Toltec invasion from Tula, Hidalgo, usually placed in the ninth or tenth centuries, was responsible for a new wave of Mexican-style Maya buildings after the rest of the buildings in Chichen Itza were built. Other historical accounts imply a migration from Tula to Chichen Itza. An account of the Tula records a ruler of the Toltecs travelling east, which, paired with another account of Chichen that records a ruler from the west coming and teaching the Maya of that city many things, supported a direct influence of the Toltecs on the Maya around 900–1000 A.D. However, recent radiocarbon dating suggests that Chichen Itza's ‘mexicanized’ and pure Maya constructions were built at the same time, and that both were built prior to any recorded Toltec invasion, and prior to the banishing of the semi-historical ruler. The precise connection between these two nations is unknown, and fiercely contested among scholars of Toltecs and Maya, but it is not disputed that no other counterparts to these two cities are found in the 800 mile distance between them. Established contradicting theories and a lack of information cause the precise relationship between Chichen Itza and Tula, Hidalgo to be fervently contested.

<span class="mw-page-title-main">Huapalcalco</span> Pre-Columbian Mesoamerican archeological site

Huapalcalco is a pre-Columbian Mesoamerican archeological site located some 5 kilometers north of Tulancingo in the state of Hidalgo, Mexico.

Mesa de Cacahuatenco is a Mesoamerican pre-Columbian archeological site, located in the municipality of Ixhuatlán de Madero in northern Veracruz, Mexico, south of the Vinasca River.

<span class="mw-page-title-main">Las Choapas (archaeological site)</span>

Las Choapas is a recently found archaeological site located within the municipality of Las Choapas, in the southeastern border of the Veracruz State, inside the San Miguel de Allende Ejido, bordering the municipalities of Huimanguillo, Tabasco and Ostuacán, in Chiapas.

<span class="mw-page-title-main">Tula (Mesoamerican site)</span> Archaeological site in Hidalgo, Mexico

Tula is a Mesoamerican archeological site, which was an important regional center which reached its height as the capital of the Toltec Empire between the fall of Teotihuacan and the rise of Tenochtitlan. It has not been well studied in comparison to these other two sites, and disputes remain as to its political system, area of influence and its relations with contemporary Mesoamerican cities, especially with Chichen Itza. The site is located in the city of Tula de Allende in the Tula Valley, in what is now the southwest of the Mexican state of Hidalgo, northwest of Mexico City. The archeological site consists of a museum, remains of an earlier settlement called Tula Chico as well as the main ceremonial site called Tula Grande. The main attraction is the Pyramid of Quetzalcoatl, which is topped by four 4-metre-high (13 ft) basalt columns carved in the shape of Toltec warriors. Tula fell around 1150, but it had significant influence in the following Aztec Empire, with its history written about heavily in myth. The feathered serpent god Quetzalcoatl is linked to this city, whose worship was widespread from central Mexico to Central America at the time the Spanish arrived.

The Toltec Empire, Toltec Kingdom or Altepetl Tollan was a political entity in pre-Hispanic Mexico. It existed through the classic and post-classic periods of Mesoamerican chronology, but gained most of its power in the post-classic. During this time its sphere of influence reached as far away as the Yucatan Peninsula.

References

  1. Feder, Kenneth L. (2010). Encyclopedia of Dubious Archaeology: From Atlantis to the Walam Olum: From Atlantis to the Walam Olum. ABC-CLIO. p. 34. ISBN   9780313379192 . Retrieved 17 March 2019.
  2. Takacs, Sarolta Anna; Cline, Eric H. (2015). The Ancient World. Routledge. p. 16. ISBN   9781317458395 . Retrieved 17 March 2019.
  3. Koontz, Rex (2013). Mexico: From the Olmecs to the Aztecs. New York, New York: Thames and Hudson. ISBN   9780500290767.
  4. "The Aztecs/Mexicas" . Retrieved 2006-12-27.
  5. King, Heidi (2004). "Tenochtitlan". Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art. Retrieved 14 August 2021.
  6. Williams, Victoria (2020). Indigenous peoples : an encyclopedia of culture, history, and threats to survival. Santa Barbara, California: ABC-CLIO. p. 722. ISBN   9781440861185.
  7. Ferguson, William M. (2001). Mesoamerica's ancient cities : aerial views of pre-Columbian ruins in Mexico, Guatemala, Belize, and Honduras (Rev. ed.). Albuquerque: University of New Mexico Press. ISBN   9780826328007 . Retrieved 15 August 2021.
  8. Wicke, Charles R. (April 1965). "Pyramids and Temple Mounds: Mesoamerican Ceremonial Architecture in Eastern North America". American Antiquity. 30 (4): 409–420. doi:10.2307/277940. JSTOR   277940. S2CID   161286348 . Retrieved 15 August 2021.
  9. Joyce, Thomas Athol (1922). "The archaeological heritage of Mexico". New World Review and Pan-Ameri- Can Magazine. 35: 197–203. Retrieved 15 August 2021.
  10. Werner, Michael S., ed. (2001). Concise encyclopedia of Mexico. Chicago: Fitzroy Dearborn. p. 813. ISBN   9781135973773 . Retrieved 15 August 2021.
  11. 1 2 Columbia Electronic Encyclopedia, 6th Edition. EBSCO: Columbia University Press. 2020. ISBN   978-0-7876-5015-5. OCLC   1149280662.
  12. Yahya, Nazry Bin (January 28, 2021). The Golden Ages of the Dark Ages. Singapore: Partridge Publishing. ISBN   9781543762792 . Retrieved 15 August 2021.
  13. Cartwright, Mark (February 17, 2015). "Teotihuacan". World History Encyclopedia. Retrieved 15 August 2021.
  14. Cowgill, George L. (2013). "Possible Migrations and Shifting Identities in the Central Mexican Epiclassic". Ancient Mesoamerica. 24 (1): 131–49. doi:10.1017/S0956536113000060. JSTOR   26300635. S2CID   162328949 . Retrieved 15 August 2021.
  15. Coe, Michael, D (2013). Mexico: From the Olmecs to the Aztecs. New York, New York: Thames and Hudson. pp. 170–176. ISBN   978-0-500-29076-7.{{cite book}}: CS1 maint: multiple names: authors list (link)
  16. 1 2 "Toltec 'builder'". Credo Reference. 2018.
  17. 1 2 "Tula or Tollan". Credo Reference.
  18. Cartwright, Mark (January 27, 2015). "El Tajin". World History Encyclopedia. Retrieved 15 August 2021.
  19. "Historic Centre of Oaxaca and Archaeological Site of Monte Albán". UNESCO. Retrieved 15 August 2021.
  20. Voorhies, Barbara (December 2005). "Ancient Mexico and Central America: Archaeology and Culture History. Susan Toby Evans. Thames and Hudson, London. 2004. 502 pp., bib. $70.00 (cloth), $50.00 (paper)". Latin American Antiquity. 16 (4): 473. doi:10.2307/30042512. ISSN   1045-6635. JSTOR   30042512. S2CID   165090398.
  21. Kelly, Joyce (2001). An Archaeological Guide to Central and Southern Mexico. Norman: University of Oklahoma Press. pp. 30–2. ISBN   0-8061-3349-X.
  22. "Esta gran cultura, que encontramos en niveles antiguos, es sin duda madre de otras culturas, como la maya, la teotihuacana, la zapoteca, la de El Tajín, y otras” ("This great culture, which we encounter in ancient levels, is without a doubt mother of other cultures, like the Maya, the Teotihuacana, the Zapotec, that of El Tajin, and others"). Caso (1942), p. 46.
  23. Neff, Hector (2011). "Evolution of the Mesoamerican Mother Culture". Ancient Mesoamerica. 22 (1): 107–122 (16 pages). doi:10.1017/S0956536111000150. JSTOR   26309551. S2CID   145389188 via JSTOR.
  24. "Professor's Research Rocks Mesoamerican Cultural Theory". www2.gwu.edu. Retrieved 2022-12-06.
  25. Inomata, Takeshi; Triadan, Daniela; Aoyama, Kazuo; Castillo, Victor; Yonenobu, Hitoshi (2013). "Early Ceremonial Constructions at Ceibal, Guatemala, and the Origins of Lowland Maya Civilization". Science. 340 (6131): 467–471. Bibcode:2013Sci...340..467I. doi:10.1126/science.1234493. PMID   23620050. S2CID   29520487 via Science.org.
  26. PRINGLE, HEATHER (2013). "Deep Dig Shows Maya Architecture Arose Independently of Olmec's". Science. 340 (6131): 417. doi:10.1126/science.340.6131.417. ISSN   0036-8075. JSTOR   41942620. PMID   23620025.