Location | Teotihuacán, Mexico State |
---|---|
Region | Mesoamerica |
Type | Pyramid, Temple |
Part of | Teotihuacan |
Length | 220 meters (720 feet) [1] |
Width | 230 meters [2] |
Volume | 1,184,828.3 cubic meters (41,841,820 cu ft) |
Height | 65.5 meters (215 feet) [1] [ contradictory ] |
History | |
Founded | 200 AD [3] |
Abandoned | 750 AD [1] |
Periods | Mesoamerican classic |
Cultures | Toltec |
Site notes | |
Condition | Protected by UNESCO |
Ownership | Cultural heritage |
Management | World Heritage Committee |
Public access | Yes |
Third largest ancient pyramid in the world, the second largest is the Pyramid of Giza and the largest is the Great Pyramid of Cholula which is 90 kilometers away |
The Pyramid of the Sun is the largest building in Teotihuacan, and one of the largest in Mesoamerica. It is believed to have been constructed about 200 CE. [4] Found along the Avenue of the Dead, in between the Pyramid of the Moon and the Ciudadela, and in the shadow of the mountain Cerro Gordo, the pyramid is part of a large complex in the heart of the city.
The name Pyramid of the Sun comes from the Aztecs, who visited the city of Teotihuacan centuries after it was abandoned; the name given to the pyramid by the Teotihuacanos is unknown. It was constructed in two phases. The first construction stage, around 200 AD, brought the pyramid to nearly the size it is today. The second round of construction resulted in its completed size of 225 meters (738 feet) across and 75 meters (246 feet) high,[ clarification needed ] making it the third-largest pyramid in the world, [5] though still just over half the height of the Great Pyramid of Giza (146 metres). The second phase also saw the construction of an altar atop of the pyramid which has not survived into modern times.
Over the structure, the ancient Teotihuacanos finished their pyramid with lime plaster imported from surrounding areas, on which they painted brilliantly colored murals. While the pyramid has endured for centuries, the paint and plaster have not and are no longer visible. Jaguar heads and paws, stars, and snake rattles are among the few images associated with the pyramids.[ citation needed ]
It is thought that the pyramid venerated a deity within Teotihuacan society. However, little evidence exists to support this hypothesis. The destruction of the temple on top of the pyramid, by both deliberate and natural forces prior to the archaeological study of the site, has so far prevented identification of the pyramid with any particular deity.[ citation needed ]
Dimension | Value |
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Height | 71.17 metres or 233.5 feet[ clarification needed ] |
Base perimeter | 794.79 metres or 2,607.6 feet |
Side | 230 metres or 750 feet |
1/2 side | 111.74 metres or 366.6 feet |
Angle of slope | 32.494 degrees |
Lateral surface area | 59,213.68 square metres or 637,370.7 square feet (assumes perfect square base and smooth faces) |
Volume | 1,184,828.31 cubic metres or 41,841,817 cubic feet (assumes perfect square base and smooth faces) |
The pyramid was built on a carefully selected spot, from where it was possible to align it both to the prominent Cerro Gordo to the north and, in perpendicular directions, to sunrises and sunsets on specific dates, recorded by a number of architectural orientations in Mesoamerica. [6] The whole central part of the urban grid of Teotihuacan, including the Avenue of the Dead, reproduces the orientation of the Sun Pyramid, while the southern part exhibits a slightly different orientation, dictated by the Ciudadela. [7]
In 1959, archaeologist Rene Millon and his team of researchers were some of the first groups of archaeologists to study the tunnel system underneath the Pyramid of the Sun. While some of these tunnels were made after the fall of Teotihuacan and the Aztecs, they eventually connected to tunnels and caves that were made during the periods of these civilizations. The investigations led by Millon revealed that most of the main tunnels were sealed off, and whether this was purposeful or not is up to interpretation. The tunnels underneath the pyramid gleaned pieces of pottery, hearths, and other meticulously made artifacts from other cultures that showed evidence elsewhere in Teotihuacan. Millon and his team ultimately concluded from their research and excavation efforts that the pyramid was either built continuously over various periods of time by the people in Teotihuacan, or that the entire pyramid was built during one period of time with its foundation and cave system being made separately in an earlier period of time. The splitting of the time periods is due to different cultures having expressive influence in the artifacts found in the tunnels underneath the pyramid. Millon and his team believe that the early depictions of the pyramids in Teotihuacan being built by slaves is wrong due to the craftsmanship of the pyramid itself as well as the popularity of Teotihuacan amongst its peoples. The people who built these pyramids had the motivation to do so, whether they immigrated from elsewhere in Mesoamerica or not. [8]
In 1971, archaeologist Ernesto Taboada discovered an entrance to a seven-meter-deep pit at the foot of the main staircase of the Pyramid of the Sun. The caves and tunnel systems underneath the pyramid were investigated by various archaeologists who have all concluded that these caves were sacred to those in Teotihuacan in the same way that caves were important cross-culturally in Mesoamerica. Various sources point to different theories of interpretations for why the Pyramid of the Sun was built and what the cave systems underneath it truly mean according to the Teotihuacan people and culture. [9] [10]
The cave directly underneath the pyramid is located six metres down beneath the centre of the structure. Originally this was believed to be a naturally formed lava tube and interpreted as possibly the place of Chicomoztoc, the place of human origin according to Nahua legends. More recent excavations have suggested that the space is man-made and could have served as a royal tomb. Recently scientists have used muon detectors to try to find other chambers within the interior of the pyramid, [11] but substantial looting has prevented the discovery of a function for the chambers in Teotihuacan society.[ citation needed ]
“Since skeletal remains and charcoal are absent in the cave, owing to ancient vandalism, it is impossible to date the earliest use of the place for ritual purposes or for rites of passage. The ceramics and discs could have been placed here centuries after the conversion of the natural tunnel into a shrine. In view of the position of the pyramid over the grotto, it would seem that the cave was the focal point and not an accidental coincidence, and that it may have determined the site for the construction of a primitive place of worship and then for the pyramid.”. [10]
As stated above by Heyden, it is clear to archaeologists that the cave built under the Pyramid of the Sun was not built accidentally. In fact, the cave itself holds astronomical importance in relation to the Aztec people and their religion. The cave was a symbol of creation, of life itself; a theme throughout the religious history of Mesoamerica. Caves themselves became a crucial aspect of Mesoamerican mythology as it was believed that different ethnic groups sprang from caves and cavities. Thus, caves were considered to be the “wombs of the Earth.” Moreover, a large number of glyphs using the symbol for caves have been discovered by archaeologists indicating their importance. Several gods and deities are associated with caves such as Tepeyolotl, an Earth deity, and the God of fire, Xiuhtecuhtli, who was believed to call a cave at the center of the Earth his abode. This would help explain why caves became a site for religious practices and offerings. For example, in the Etzalcualiztli fiesta, a calendar celebrating the religious offering representing Tlaloc, the god of rain, was sacrificed and then placed in a cave. [10]
The Pyramid of the Sun, built on top of the holy cave described in the excavation above, became a focal point for society as it was located on the Street of the Dead. More importantly than its physical location, the city layout of Teotihuacan incorporated alignments dictated by the astronomically significant orientation of the Pyramid of the Sun. The peak of the pyramid was constructed to align with the horizon in order to serve as a natural marker of the sun's position on the Aztec quarter days of the year. Thus, this cave is more important than most in Aztec culture and religion. This cave has been determined to have been built early in Teotihuacan's history as a shrine that was later covered with the Pyramid of the Sun. The site of this shrine served as a ceremonial place for the Aztec people as it held significant religious history for the city of Teotihuacan. [12]
Only a few caches of artifacts have been found in and around the pyramid. Obsidian arrowheads and human figurines have been discovered inside the pyramid and similar objects have been found at the nearby Pyramid of the Moon and Pyramid of the Feathered Serpent in the Ciudadela. These objects may have represented sacrificial victims. A unique historical artifact discovered near the foot of the pyramid at the end of the nineteenth century was the Teotihuacan Ocelot, which is now in the British Museum's collection. [13] In addition, burial sites of children have been found in excavations at the corners of the pyramid. It is believed that these burials were part of a sacrificial ritual dedicating the building of the pyramid.
Tláloc is the god of rain in Aztec religion. He was also a deity of earthly fertility and water, worshipped as a giver of life and sustenance. This came to be due to many rituals, and sacrifices that were held in his name. He was feared, but not maliciously, for his power over hail, thunder, lightning, and even rain. He is also associated with caves, springs, and mountains, most specifically the sacred mountain where he was believed to reside. Cerro Tláloc is very important in understanding how rituals surrounding this deity played out. His followers were one of the oldest and most universal in ancient Mexico.
The Toltec culture was a pre-Columbian Mesoamerican culture that ruled a state centered in Tula, Hidalgo, Mexico, during the Epiclassic and the early Post-Classic period of Mesoamerican chronology, reaching prominence from 950 to 1150 CE. The later Aztec culture considered the Toltec to be their intellectual and cultural predecessors and described Toltec culture emanating from Tōllān as the epitome of civilization. In the Nahuatl language the word Tōltēkatl (singular) or Tōltēkah (plural) came to take on the meaning "artisan". The Aztec oral and pictographic tradition also described the history of the Toltec Empire, giving lists of rulers and their exploits.
Teotihuacan is an ancient Mesoamerican city located in a sub-valley of the Valley of Mexico, which is located in the State of Mexico, 40 kilometers (25 mi) northeast of modern-day Mexico City.
The Great Goddess of Teotihuacan is a proposed goddess of the pre-Columbian Teotihuacan civilization, in what is now Mexico.
Xochicalco is a pre-Columbian archaeological site in Miacatlán in the western part of the Mexican state of Morelos. The name Xochicalco may be translated from Nahuatl as "in the house of Flowers". The site is located 38 km southwest of Cuernavaca, about 122 km by road from Mexico City. The site is open to visitors all week, from 10 am to 5 pm, although access to the observatory is only allowed after noon. The apogee of Xochicalco came after the fall of Teotihuacan and it has been speculated that Xochicalco may have played a part in the fall of the Teotihuacan empire.
Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian ; the Archaic, the Preclassic or Formative (2500 BCE – 250 CE), the Classic (250–900 CE), and the Postclassic (900–1521 CE); as well as the post European contact Colonial Period (1521–1821), and Postcolonial, or the period after independence from Spain (1821–present).
The Pyramid of the Moon is the second-largest pyramid in Mesoamerica, after the Pyramid of the Sun, and located in modern-day San Martín de las Pirámides, Mexico. It is found in the western part of the ancient city of Teotihuacan and mimics the contours of the mountain Cerro Gordo, just north of the site. Cerro Gordo may have been called Tenan, which in Nahuatl, means "mother or protective stone". The Pyramid of the Moon covers a structure older than the Pyramid of the Sun which existed prior to 200 AD.
Mesoamerican pyramids form a prominent part of ancient Mesoamerican architecture. Although similar in some ways to Egyptian pyramids, these New World structures have flat tops and stairs ascending their faces, more similar to ancient Mesopotamian Ziggurats. The largest pyramid in the world by volume is the Great Pyramid of Cholula, in the east-central Mexican state of Puebla. The builders of certain classic Mesoamerican pyramids have decorated them copiously with stories about the Hero Twins, the feathered serpent Quetzalcoatl, Mesoamerican creation myths, ritualistic sacrifice, etc. written in the form of Maya script on the rises of the steps of the pyramids, on the walls, and on the sculptures contained within.
El Castillo, also known as the Temple of Kukulcan is a Mesoamerican step-pyramid that dominates the center of the Chichen Itza archaeological site in the Mexican state of Yucatán. The temple building is more formally designated by archaeologists as Chichen Itza Structure 5B18.
The Templo Mayor was the main temple of the Mexican people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called Huēyi Teōcalli in the Nahuatl language. It was dedicated simultaneously to Huitzilopochtli, god of war, and Tlaloc, god of rain and agriculture, each of which had a shrine at the top of the pyramid with separate staircases. The central spire was devoted to Quetzalcoatl in his form as the wind god, Ehecatl. The temple devoted to Huitzilopochtli and Tlaloc, measuring approximately 100 by 80 m at its base, dominated the Sacred Precinct. Construction of the first temple began sometime after 1325, and it was rebuilt six times. The temple was almost totally destroyed by the Spanish in 1521, and the Mexico City Metropolitan Cathedral was built in its place.
The Temple of the Feathered Serpent is the third largest pyramid at Teotihuacan, a pre-Columbian site in central Mexico. This structure is notable partly due to the discovery in the 1980s of more than a hundred possibly sacrificial victims found buried beneath the structure. The burials, like the structure, are dated to between 150 and 200 CE. The pyramid takes its name from representations of the Mesoamerican "feathered serpent" deity which covered its sides. These are some of the earliest-known representations of the feathered serpent, often identified with the much-later Aztec god Quetzalcoatl. "Temple of the Feathered Serpent" is the modern-day name for the structure; it is also known as the Temple of Quetzalcoatl and the Feathered Serpent Pyramid.
The Mayan architecture of the Maya civilization spans across several thousands of years, several eras of political change, and architectural innovation before the Spanish colonization of the Americas. Often, the buildings most dramatic and easily recognizable as creations of the Maya peoples are the step pyramids of the Terminal Preclassic Maya period and beyond. Based in general Mesoamerican architectural traditions, the Maya utilized geometric proportions and intricate carving to build everything from simple houses to ornate temples. This article focuses on the more well-known pre-classic and classic examples of Maya architecture. The temples like the ones at Palenque, Tikal, and Uxmal represent a zenith of Maya art and architecture. Through the observation of numerous elements and stylistic distinctions, remnants of Maya architecture have become an important key to understanding their religious beliefs and culture as a whole.
Mesoamerica, along with Mesopotamia and China, is one of three known places in the world where writing is thought to have developed independently. Mesoamerican scripts deciphered to date are a combination of logographic and syllabic systems. They are often called hieroglyphs due to the iconic shapes of many of the glyphs, a pattern superficially similar to Egyptian hieroglyphs. Fifteen distinct writing systems have been identified in pre-Columbian Mesoamerica, many from a single inscription. The limits of archaeological dating methods make it difficult to establish which was the earliest and hence the progenitor from which the others developed. The best documented and deciphered Mesoamerican writing system, and the most widely known, is the classic Maya script. Earlier scripts with poorer and varying levels of decipherment include the Olmec hieroglyphs, the Zapotec script, and the Isthmian script, all of which date back to the 1st millennium BC. An extensive Mesoamerican literature has been conserved, partly in indigenous scripts and partly in postconquest transcriptions in the Latin script.
Mesoamerican architecture is the set of architectural traditions produced by pre-Columbian cultures and civilizations of Mesoamerica, traditions which are best known in the form of public, ceremonial and urban monumental buildings and structures. The distinctive features of Mesoamerican architecture encompass a number of different regional and historical styles, which however are significantly interrelated. These styles developed throughout the different phases of Mesoamerican history as a result of the intensive cultural exchange between the different cultures of the Mesoamerican culture area through thousands of years. Mesoamerican architecture is mostly noted for its pyramids, which are the largest such structures outside of Ancient Egypt.
Cholula was an important city of pre-Columbian Mesoamerica, dating back to at least the 2nd century BCE, with settlement as a village going back at least some thousand years earlier. The site of Cholula is just west of the modern city of Puebla and served as a trading outpost. Its immense pyramid is the largest such structure in the Americas, and the largest pyramid structure by volume in the world, measuring 4.45 million cubic meters.
Aztec architecture is a late form of Mesoamerican architecture developed by the Aztec civilization. Much of what is known about this style of architecture comes from the structures that are still standing. These structures have survived for several centuries because of the strong materials used and the skill of the builders. Most civic architecture was concentrated in the center of Aztec cities. However, many cities had smaller supplemental ceremonial areas.
The Feathered Serpent is a prominent supernatural entity or deity, found in many Mesoamerican religions. It is still called Quetzalcoatl among the Aztecs; Kukulkan among the Yucatec Maya; and Q'uq'umatz and Tohil among the K'iche' Maya.
Painting in the Americas before European colonization is the Precolumbian painting traditions of the Americas. Painting was a relatively widespread, popular and diverse means of communication and expression for both religious and utilitarian purpose throughout the regions of the Western Hemisphere. During the period before and after European exploration and settlement of the Americas; including North America, Central America, South America and the islands of the Caribbean, the Bahamas, the West Indies, the Antilles, the Lesser Antilles and other island groups, indigenous native cultures produced a wide variety of visual arts, including painting on textiles, hides, rock and cave surfaces, bodies especially faces, ceramics, architectural features including interior murals, wood panels, and other available surfaces. Many of the perishable surfaces, such as woven textiles, typically have not been preserved, but Precolumbian painting on ceramics, walls, and rocks have survived more frequently.
Huapalcalco is a pre-Columbian Mesoamerican archeological site located some 5 kilometers north of Tulancingo in the state of Hidalgo, Mexico.
The Mezcala culture is the name given to a Mesoamerican culture that was based in the southern Mexican state of Guerrero, in the upper Balsas River region. The culture is poorly understood but is believed to have developed during the Middle and Late Preclassic periods of Mesoamerican chronology, between 700 and 200 BC. The culture continued into the Classic period when it coexisted with the great metropolis of Teotihuacan.