The Puebloans, or Pueblo peoples, are Native Americans in the Southwestern United States who share common agricultural, material, and religious practices. Among the currently inhabited Pueblos, Taos, San Ildefonso, Acoma, Zuni, and Hopi are some of the best-known. Pueblo people speak languages from four different language families, and each Pueblo is further divided culturally by kinship systems and agricultural practices, although all cultivate varieties of maize.
The Hopi are a Native American ethnic group who primarily live on the Hopi Reservation in northeastern Arizona, United States. As of the 2010 census, there are 19,338 Hopi in the country. The Hopi Tribe is a sovereign nation within the United States and has government-to-government relations with the United States federal government. Particular villages retain autonomy under the Hopi Constitution and Bylaws. The Hopi language is one of 30 in the Uto-Aztecan language family. The majority of Hopi people are enrolled in the Hopi Tribe of Arizona but some are enrolled in the Colorado River Indian Tribes. The Hopi Reservation covers a land area of 2,531.773 sq mi (6,557.26 km2).
The Hopi maintain a complex religious and mythological tradition stretching back over centuries. However, it is difficult to definitively state what all Hopis as a group believe. Like the oral traditions of many other societies, Hopi mythology is not always told consistently and each Hopi mesa, or even each village, may have its own version of a particular story, but "in essence the variants of the Hopi myth bear marked similarity to one another." It is also not clear that the stories told to non-Hopis, such as anthropologists and ethnographers, represent genuine Hopi beliefs or are merely stories told to the curious while keeping safe the more sacred Hopi teachings. As folklorist Harold Courlander states, "there is a Hopi reticence about discussing matters that could be considered ritual secrets or religion-oriented traditions."
Mesa Verde National Park is an American national park and UNESCO World Heritage Site located in Montezuma County, Colorado. The park protects some of the best-preserved Ancestral Puebloan archaeological sites in the United States.
The Pecos Classification is a chronological division of all known Ancestral Puebloans into periods based on changes in architecture, art, pottery, and cultural remains. The original classification dates back to consensus reached at a 1927 archæological conference held in Pecos, New Mexico, which was organized by the United States archaeologist Alfred V. Kidder.
A kiva is a space used by Puebloans for rites and political meetings, many of them associated with the kachina belief system. Among the modern Hopi and most other Pueblo peoples, "kiva" means a large room that is circular and underground, and used for spiritual ceremonies.
Hovenweep National Monument is located on land in southwestern Colorado and southeastern Utah, between Cortez, Colorado and Blanding, Utah on the Cajon Mesa of the Great Sage Plain. Shallow tributaries run through the wide and deep canyons into the San Juan River.
Navajo National Monument is a National Monument located within the northwest portion of the Navajo Nation territory in northern Arizona, which was established to preserve three well-preserved cliff dwellings of the Ancestral Puebloan people: Keet Seel, Betatakin, and Inscription House. The monument is high on the Shonto plateau, overlooking the Tsegi Canyon system, west of Kayenta, Arizona. It features a visitor center with a museum, three short self-guided trails, two small campgrounds, and a picnic area.
Hawkins Preserve is a 122-acre (0.49 km2) property within the city limits of Cortez, Colorado. It is protected by a conservation easement held by the Montezuma Land Conservancy.
Canyons of the Ancients National Monument is a national monument protecting an archaeologically significant landscape located in the southwestern region of the U.S. state of Colorado. The monument's 176,056 acres (71,247 ha) are managed by the Bureau of Land Management, as directed in the presidential proclamation which created the site on June 9, 2000. Canyons of the Ancients National Monument is part of the National Landscape Conservation System, better known as the National Conservation Lands. This system comprises 32 million acres managed by the Bureau of Land Management to conserve, protect, and restore these nationally significant landscapes recognized for their outstanding cultural, ecological, and scientific values. Canyons of the Ancients encompasses and surrounds three of the four separate sections of Hovenweep National Monument, which is administered by the National Park Service. The monument was proclaimed in order to preserve the largest concentration of archaeological sites in the United States, primarily Ancestral Puebloan ruins. As of 2022, over 8,500 individual archeological sites had been documented within the monument.
The Canyons of the Ancients Visitor Center and Museum located in Dolores, Colorado, is an archaeological museum of Native American pueblo and hunter-gatherer cultures. Two 12th-century archaeological sites, the Escalante and Dominguez Pueblos, at the center were once home to Ancient Pueblo peoples. The museum's permanent and special exhibits display some of the 3 million mostly Ancestral Puebloan artifacts curated at the facility. The center also houses a public research library, educational resources and a museum shop. Wheelchair-accessible facilities include a picnic area and an interpreted nature and cultural trail.
Hundreds of Ancestral Puebloan dwellings are found across the American Southwest. With almost all constructed well before 1492 CE, these Puebloan towns and villages are located throughout the geography of the Southwest.
The Ansel Hall Ruin, also known as Cahone Ruin, is located in Cahone, Dolores County, Colorado. A pre-historic ruins from the Pueblo II period, the Northern San Juan pueblo was added to the National Register of Historic Places in 1997.
The Pueblo I Period was the first period in which Ancestral Puebloans began living in pueblo structures and realized an evolution in architecture, artistic expression, and water conservation.
The Pueblo II Period was the second pueblo period of the Ancestral Puebloans of the Four Corners region of the American southwest. During this period people lived in dwellings made of stone and mortar, enjoyed communal activities in kivas, built towers and dams for water conservation, and implemented milling bins for processing maize. Communities with low-yield farms traded pottery with other settlements for maize.
The Pueblo III Period was the third period, also called the "Great Pueblo period" when Ancestral Puebloans lived in large cliff-dwelling, multi-storied pueblo, or cliff-side talus house communities. By the end of the period, the ancient people of the Four Corners region migrated south into larger, centralized pueblos in central and southern Arizona and New Mexico.
The Pueblo IV Period was the fourth period of ancient pueblo life in the American Southwest. At the end of prior Pueblo III Period, Ancestral Puebloans living in the Colorado and Utah regions abandoned their settlements and migrated south to the Pecos River and Rio Grande valleys. As a result, pueblos in those areas saw a significant increase in total population.
The Ancestral Puebloans, also known as the Anasazi, were an ancient Native American culture that spanned the present-day Four Corners region of the United States, comprising southeastern Utah, northeastern Arizona, northwestern New Mexico, and southwestern Colorado. They are believed to have developed, at least in part, from the Oshara tradition, which developed from the Picosa culture. The people and their archaeological culture are often referred to as Anasazi, meaning "ancient enemies", as they were called by Navajo. Contemporary Puebloans object to the use of this term, with some viewing it as derogatory.
Pueblo pottery are ceramic objects made by the indigenous Pueblo people and their antecedents, the Ancestral Puebloans and Mogollon cultures in the Southwestern United States and Northern Mexico. For centuries, pottery has been central to pueblo life as a feature of ceremonial and utilitarian usage. The clay is locally sourced, most frequently handmade, and fired traditionally in an earthen pit. These items take the form of storage jars, canteens, serving bowls, seed jars, and ladles, serving the needs of daily life. Some utility wares were undecorated except from simple corrugations or marks made with a stick or fingernail, however many examples for centuries were painted with abstract or representational motifs. Some pueblos made effigy vessels, fetishes or figurines such as Cochiti Pueblo. During modern times, pueblo pottery was produced specifically as an art form to serve an economic function. This role is not dissimilar to prehistoric times when pottery was traded throughout the Southwest, and in historic times after contact with the Spanish colonialists.
