| Ancient Egyptian|
Spanning over two thousand years in total, what is called ancient Egypt was not one stable civilization, but instead a civilization in constant change and upheaval commonly split into periods by historians. Likewise, ancient Egyptian architecture is not one style, but a set of styles with commonalities used during each period of ancient Egyptian history.
Ancient Egypt was a civilization of ancient North Africa, concentrated along the lower reaches of the Nile River in the place that is now the country Egypt. Ancient Egyptian civilization followed prehistoric Egypt and coalesced around 3100 BC with the political unification of Upper and Lower Egypt under Menes. The history of ancient Egypt occurred as a series of stable kingdoms, separated by periods of relative instability known as Intermediate Periods: the Old Kingdom of the Early Bronze Age, the Middle Kingdom of the Middle Bronze Age and the New Kingdom of the Late Bronze Age.
The history of ancient Egypt spans the period from the early prehistoric settlements of the northern Nile valley to the Roman conquest, in 30 BC. The Pharaonic Period is dated from the 32nd century BC, when Upper and Lower Egypt were unified, until the country fell under Macedonian rule, in 332 BC.
The most well known example of ancient Egyptian architecture are the Egyptian pyramids; yet, excavated temples, palaces, tombs and fortresses have all been studied by architects. Due to location, most ancient Egyptian buildings were built of mud brick and limestone—readily available materials—by slaves. Monumental buildings were built via the post and lintel method of construction, and many buildings were aligned astronomically. Columns were typically adorned with decorated capitals which were made to resemble plants important to Egyptian civilization, such as the papyrus plant.
The Egyptian pyramids are ancient pyramid-shaped masonry structures located in Egypt. As of November 2008, sources cite either 118 or 138 as the number of identified Egyptian pyramids. Most were built as tombs for the country's pharaohs and their consorts during the Old and Middle Kingdom periods.
Limestone is a carbonate sedimentary rock that is often composed of the skeletal fragments of marine organisms such as coral, foraminifera, and molluscs. Its major materials are the minerals calcite and aragonite, which are different crystal forms of calcium carbonate (CaCO3). A closely related rock is dolomite, which contains a high percentage of the mineral dolomite, CaMg(CO3)2. In fact, in old USGS publications, dolomite was referred to as magnesian limestone, a term now reserved for magnesium-deficient dolomites or magnesium-rich limestones.
Slavery in ancient Egypt existed at least since the New Kingdom. Discussions of slavery in Pharaonic Egypt are complicated by terminology used by the Egyptians to refer to different classes of servitude over the course of dynastic history. Interpretation of the textual evidence of classes of slaves in ancient Egypt has been difficult to differentiate by word usage alone. There were three types of enslavement in Ancient Egypt: chattel slavery, bonded labor, and forced labor. But even these types of slavery are susceptible to individual interpretation based on evidence and research. Egypt's labor culture is represented by many men and women, and it is difficult to claim their social status into one category.
Ancient Egyptian architectural motifs have influenced present-day architecture, reaching the wider world first during the Orientalizing period and again during the nineteenth century Egyptomania.
In the Archaic phase of ancient Greek art, the Orientalizing period is the cultural and art historical period which started during the later part of the 8th century BC, when there was a heavy influence from the more advanced art of the Eastern Mediterranean and Ancient Near East. The main sources were Syria and Assyria, and to a lesser extent also Phoenicia and Egypt.
Egyptomania is the term for the renewed interest of Europeans in ancient Egypt during the nineteenth century as a result of Napoleon's Egyptian Campaign (1798–1801) and, in particular, as a result of the extensive scientific study of ancient Egyptian remains and culture inspired by this campaign. In addition to its aesthetic impact on literature, art and architecture, it also played a role in the discussion about race, gender and national identity. Egyptomania is of particular importance to American culture because of the way in which the example of ancient Egypt served to create a sense of independent nationhood during the nineteenth century. However, Egypt has had a significant impact on the cultural imagination of all Western cultures.
Due to the scarcity of wood,the two predominant building materials used in ancient Egypt were sun-baked mud brick and stone, mainly limestone, but also sandstone and granite in considerable quantities. From the Old Kingdom onward, stone was generally reserved for tombs and temples, while bricks were used even for royal palaces, fortresses, the walls of temple precincts and towns, and for subsidiary buildings in temple complexes. The core of the pyramids consisted of locally quarried stone, mudbricks, sand or gravel. For the casing stones were used that had to be transported from farther away, predominantly white limestone from Tura and red granite from upper Egypt.
A rock is any naturally occurring solid mass or aggregate of minerals or mineraloid matter. It is categorized by the minerals included, its chemical composition and the way in which it is formed. Rocks are usually grouped into three main groups: igneous rocks, metamorphic rocks and sedimentary rocks. Rocks form the Earth's outer solid layer, the crust.
A tomb is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called immurement, and is a method of final disposition, as an alternative to for example cremation or burial.
Egyptian temples were built for the official worship of the gods and in commemoration of the pharaohs in ancient Egypt and regions under Egyptian control. Temples were seen as houses for the gods or kings to whom they were dedicated. Within them, the Egyptians performed a variety of rituals, the central functions of Egyptian religion: giving offerings to the gods, reenacting their mythological interactions through festivals, and warding off the forces of chaos. These rituals were seen as necessary for the gods to continue to uphold maat, the divine order of the universe. Housing and caring for the gods were the obligations of pharaohs, who therefore dedicated prodigious resources to temple construction and maintenance. Out of necessity, pharaohs delegated most of their ritual duties to a host of priests, but most of the populace was excluded from direct participation in ceremonies and forbidden to enter a temple's most sacred areas. Nevertheless, a temple was an important religious site for all classes of Egyptians, who went there to pray, give offerings, and seek oracular guidance from the god dwelling within.
Ancient Egyptian houses were made out of stone collected from the damp banks of the Nile river. It was placed in moulds and left to dry in the hot sun to harden for use in construction. If the bricks were intended to be used in a royal tomb like a pyramid, the exterior bricks would also be finely chiselled and polished.
Many Egyptian towns have disappeared because they were situated near the cultivated area of the Nile Valley and were flooded as the river bed slowly rose during the millennia, or the mud bricks of which they were built were used by peasants as fertilizer. Others are inaccessible, new buildings having been erected on ancient ones. However, the dry, hot climate of Egypt preserved some mud brick structures. Examples include the village Deir al-Madinah, the Middle Kingdom town at Kahun,and the fortresses at Buhen and Mirgissa. Also, many temples and tombs have survived because they were built on high ground unaffected by the Nile flood and were constructed of stone.
Buhen was an ancient Egyptian settlement situated on the West bank of the Nile below the Second Cataract in what is now Northern State, Sudan. It is now submerged in Lake Nubia. On the East bank, across the river, there was another ancient settlement, where the town of Wadi Halfa now stands.
Mirgissa was a settlement in Northern state, Sudan. Situated at the 2nd cataract, it contained one of the largest fortresses in Nubia. In the time of Thutmose II, 250 to 450 people inhabited the area. The site was first explored by the English geologist Sir Henry George Lyons in 1892, and was excavated by the French Egyptologist Jean Vercoutter from 1962 to 1969. In addition to the fort, excavations uncovered the remains of two cities, one of which was fortified, a northern enclosure, two cemeteries, a boat slide, and a port. Construction of the Aswan High Dam caused the disappearance of Mirgissa, which now lies under the waters of Lake Nubia.
Thus, our understanding of ancient Egyptian architecture is based mainly on religious monuments,massive structures characterized by thick, sloping walls with few openings, possibly echoing a method of construction used to obtain stability in mud walls. In a similar manner, the incised and flatly modeled surface adornment of the stone buildings may have derived from mud wall ornamentation. Although the use of the arch was developed during the fourth dynasty, all monumental buildings are post and lintel constructions, with flat roofs constructed of huge stone blocks supported by the external walls and the closely spaced columns.
An arch is a vertical curved structure that spans an elevated space and may or may not support the weight above it, or in case of a horizontal arch like an arch dam, the hydrostatic pressure against it.
In architecture, post and lintel is a building system where strong horizontal elements are held up by strong vertical elements with large spaces between them. This is usually used to hold up a roof, creating a largely open space beneath, for whatever use the building is designed for. The horizontal elements are called by a variety of names including lintel, header, architrave or beam, and the supporting vertical elements may be called columns, pillars, or posts. The use of wider elements at the top of the post, called capitals, to help spread the load, is common to many traditions.
Exterior and interior walls, as well as the columns and piers, were covered with hieroglyphic and pictorial frescoes and carvings painted in brilliant colors.Many motifs of Egyptian ornamentation are symbolic, such as the scarab, or sacred beetle, the solar disk, and the vulture. Other common motifs include palm leaves, the papyrus plant, and the buds and flowers of the lotus. Hieroglyphs were inscribed for decorative purposes as well as to record historic events or spells. In addition, these pictorial frescoes and carvings allow us to understand how the Ancient Egyptians lived, statuses, wars that were fought and their beliefs. This was especially true when exploring the tombs of Ancient Egyptian officials in recent years.
Ancient Egyptian temples were aligned with astronomically significant events, such as solstices and equinoxes, requiring precise measurements at the moment of the particular event. Measurements at the most significant temples may have been ceremonially undertaken by the Pharaoh himself.
As early as 2600 BC the architect Imhotep made use of stone columns whose surface was carved to reflect the organic form of bundled reeds, like papyrus, lotus and palm; in later Egyptian architecture faceted cylinders were also common. Their form is thought to derive from archaic reed-built shrines. Carved from stone, the columns were highly decorated with carved and painted hieroglyphs, texts, ritual imagery and natural motifs. Egyptian columns are famously present in the Great Hypostyle Hall of Karnak (circa 1224 BC), where 134 columns are lined up in 16 rows, with some columns reaching heights of 24 metres.
One of the most important type are the papyriform columns. The origin of these columns goes back to the 5th Dynasty. They are composed of lotus (papyrus) stems which are drawn together into a bundle decorated with bands: the capital, instead of opening out into the shape of a bellflower, swells out and then narrows again like a flower in bud. The base, which tapers to take the shape of a half-sphere like the stem of the lotus, has a continuously recurring decoration of stipules. At the Luxor Temple, the columns are reminiscent of papyrus bundles, perhaps symbolic of the marsh from which the ancient Egyptians believed the creation of the world to have unfolded.
The Giza Necropolis stands on the Giza Plateau, on the outskirts of Cairo, Egypt. This complex of ancient monuments is located some 8 kilometers (5 mi) inland into the desert from the old town of Giza on the Nile, some 20 kilometers (12 mi) southwest of Cairo city center. This Ancient Egyptian necropolis consists of the Pyramid of Khufu (also known as the Great Pyramid and the Pyramid of Cheops), the somewhat smaller Pyramid of Khafre (or Kephren/Chefren), and the relatively modest-sized Pyramid of Menkaure (or Mykerinus/Mycerinus), along with a number of smaller satellite edifices, known as "queens" pyramids, the Great Sphinx as well as a few hundred mastabas, and chapels.
The pyramids, which were built in the Fourth Dynasty, testify to the power of the pharaonic religion and state. They were built to serve both as grave sites and also as a way to make their names last forever.The size and simple design show the high skill level of Egyptian design and engineering on a large scale. The Great Pyramid of Giza, which was probably completed c. 2580 BC, is the oldest of the Giza pyramids and the largest pyramid in the world, and is the only surviving monument of the Seven Wonders of the Ancient World. The pyramid of Khafre is believed to have been completed around 2532 BC, at the end of Khafre's reign. Khafre ambitiously placed his pyramid next to his fathers. It is not as tall as his father's pyramid but he was able to give it the impression of appearing taller by building it on a site with a foundation 33 feet (10 m) higher than his father's. Along with building his pyramid, Chefren commissioned the building of the giant Sphinx as guardian over his tomb. The face of a human, possibly a depiction of the pharaoh, on a lion's body was seen as a symbol of divinity among the Greeks fifteen hundred years later. The Great Sphinx is carved out of the limestone bedrock and stands about 65 feet (20 m) tall. Menkaure's pyramid dates to circa 2490 BC and stands 213 feet (65 m) high making it the smallest of the Great Pyramids.
Popular culture leads people to believe that Pyramids are highly confusing, with many tunnels within the pyramid to create confusion for grave robbers. This is not true. The shafts of pyramids are quite simple, mostly leading directly to the tomb. The immense size of the pyramids attracted robbers to the wealth that lay inside which caused the tombs to be robbed relatively soon after the tomb was sealed in some cases.There are sometimes additional tunnels, but these were used for the builders to understand how far they could dig the tomb into the crust of the Earth. Also, it is popularly thought that due to grave robbers, future Kings were buried in the Valley of the Kings to help keep them hidden. This is also false, as the Pyramid construction continued for many Dynasties, just on a smaller scale. Finally, the pyramid construction was stopped due to economic factors, not theft.
Evidence suggests that they were built by paid laborers and craftsmen that were well cared for and not by slaves.
The Luxor Temple is a huge ancient Egyptian temple complex located on the east bank of the River Nile in the city today known as Luxor (ancient Thebes). Construction work on the temple began during the reign of Amenhotep III in the 14th century BC. Horemheb and Tutankhamun added columns, statues, and friezes – and Akhenaten had earlier obliterated his father's cartouches and installed a shrine to the Aten – but the only major expansion effort took place under Ramesses II some 100 years after the first stones were put in place. Luxor is thus unique among the main Egyptian temple complexes in having only two pharaohs leave their mark on its architectural structure.
The temple proper begins with the 24 m (79 ft) high First Pylon, built by Ramesses II. The pylon was decorated with scenes of Ramesses's military triumphs (particularly the Battle of Qadesh); later pharaohs, particularly those of the Nubian and Ethiopian dynasties, also recorded their victories there. This main entrance to the temple complex was originally flanked by six colossal statues of Ramesses – four seated, and two standing – but only two (both seated) have survived. Modern visitors can also see a 25 m (82 ft) tall pink granite obelisk: this one of a matching pair until 1835, when the other one was taken to Paris where it now stands in the centre of the Place de la Concorde.
Through the pylon gateway leads into a peristyle courtyard, also built by Ramesses II. This area, and the pylon, were built at an oblique angle to the rest of the temple, presumably to accommodate the three pre-existing barque shrines located in the northwest corner. After the peristyle courtyard comes the processional colonnade built by Amenhotep III – a 100 m (330 ft) corridor lined by 14 papyrus-capital columns. Friezes on the wall describe the stages in the Opet Festival, from sacrifices at Karnak at the top left, through Amun's arrival at Luxor at the end of that wall, and concluding with his return on the opposite side. The decorations were put in place by Tutankhamun: the boy pharaoh is depicted, but his names have been replaced with those of Horemheb.
Beyond the colonnade is a peristyle courtyard, which also dates back to Amenhotep's original construction. The best preserved columns are on the eastern side, where some traces of original color can be seen. The southern side of this courtyard is made up of a 36-column hypostyle court (i.e., a roofed space supported by columns) that leads into the dark inner rooms of the temple.
The temple complex of Karnak is located on the banks of the Nile River some 2.5 kilometers (1.5 mi) north of Luxor. It consists of four main parts, Precinct of Amon-Re, the Precinct of Montu, the Precinct of Mut and the Temple of Amenhotep IV (dismantled), as well as a few smaller temples and sanctuaries located outside the enclosing walls of the four main parts, and several avenues of ram-headed sphinxes connecting the Precinct of Mut, the Precinct of Amon-Re and Luxor Temple. This temple complex is particularly significant, for many rulers have added to it. However, notably every ruler of the New Kingdom added to it. The site covers over 200 acres and consists of a series of pylons, leading into courtyards, halls, chapels, obelisks, and smaller temples. The key difference between Karnak and most of the other temples and sites in Egypt is the length of time over which it was developed and used. Construction work began in the 16th century BC, and was originally quite modest in size. But eventually, in the main precinct alone, as many as twenty temples and chapels would be constructed. Approximately 30 pharaohs contributed to the buildings, enabling it to reach a size, complexity and diversity not seen elsewhere. Few of the individual features of Karnak are unique, but the size and number of those features is overwhelming.
One of the greatest temples in Egyptian history is that of Amun-Ra at Karnak. As with many other temples in Egypt, this one details the feats of the past (including thousands of years of history detailed via inscriptions on many of the walls and columns found on site, often modified or completely erased and redone by following rulers), and honors the gods. The temple of Amun-Re was constructed in three sections, the third being constructed by the later New Kingdom pharaohs. In cannon with the traditional style of Egyptian architecture, many of the architectural features, such as the inner sanctum of the complex, were aligned with the sunset of the summer solstice.
One of the architectural features present at the site is the 5,000 sq m (50,000 sq ft) hypostyle hall built during the Ramesside period. The hall is supported by approximately 139 sandstone and mud brick columns, with 12 central columns (~69 feet tall) that would have all been brightly painted.
Ramses II, a 19th Dynasty pharaoh ruled Egypt from around 1279 to 1213 BCE. Among Ramses II many accomplishments, such as the expanding of the Egyptian borders, he constructed a massive temple called the Ramesseum. The temple is located near the city of Thebes, which at the time was the capital for the New kingdom pharaoh. The Ramesseum was a magnificent temple, completed with monument status to guard its entrance; the most impressive of which was a 62 foot tall statue of Ramses himself.Only fragments of this structure remain, particularly its base and torso are all that remain of this impressive statue of the enthroned pharaoh, and thus the dimensions and weight (approximately 1000 pounds) are based on estimates. The temple was also accompanied with impressive reliefs many of which detail a number of Rames' military victories, such as the Battle of Kadesh (ca. 1274 BC) and the pillaging of the city "Shalem".
Under the tenure of Amenhotep III workers constructed over 250 buildings and monuments. One of the most impressive building projects was the temple complex of Malkata, known among the ancient Egyptians as the “house of rejoicing”, was constructed to serve his royal residence on the west bank of Thebes, just south of the Theban necropolis. The site is approximately 226,000 square meters (or 2,432,643 square feet).Given the immense size of the site, along with its many buildings, courts, parade grounds, and housing, it is considered to have served not just as a temple and dwelling of the Pharaoh but a town.
The central area of the complex consisted in the Pharaoh's apartments that were made up of a number of rooms and courts, all of which were oriented around a columned banquet hall. Accompanying the apartments, that presumably housed the royal cohort and foreign guests, was a large throne room connected to smaller chambers, for storage, waiting, and smaller audiences. The greater elements of this area of the complex are what have been come to be called the West Villas (just west of the King's Palace), the North Palace and Village, and Temple.
The temple's external dimensions are approximately 183.5 by 110.5 m, and consists of two parts: the large forecourt and the temple proper.The large front court is 131.5 by 105.5 m, oriented on the east-west axis, and occupies the east part of the temple complex. The western part of the court is on a higher level and is divided from the rest of the court by a low retaining wall. The lower court is almost square, whereas the upper terrace was rectangular in shape. The upper section of the court was paved with mud bricks and has a 4 m wide entrance to it from the lower part of the fore-court, connecting the base to the upper landing was a ramp enclosed by walls. This ramp and entrance were both at the center of the temple, with the same orientation as the front court entrance and the temple proper.
The temple proper might be seen as divided in to three distinct parts: central, north, and south. The central part is indicated by a small rectangular anteroom (6.5 by 3.5 m), many of the door jambs including those of the antechamber include inscriptions, such as 'given life like Ra forever'.A 12.5 by 14.5 m hall follows the anteroom from which is entered via a 3.5 m wide door in the center of the front wall of the hall. There is evidence the ceiling of this chamber was decorated with yellow stars on blue background, whereas the walls today show only the appearance of a white stucco over mud plaster. Notwithstanding, we might speculate given the numerous decorative plaster fragments found within the room's deposit that these too were ornately decorated with various images and patterns. Supporting the ceiling are six columns arranged in two rows with east-west axis. Only small fragments of the column bases have survived, though they suggest the diameter of these columns to have been about 2.25 m. The columns are placed 2.5 m away from the walls and in each row the columns are approximately 1.4 m away from the next, while the space between the two rows is 3 m. A second hall (12.5 by 10 m ) is accessed by a 3 m door at the center of the back wall of the first. The second hall is similar to the first, first its ceiling seems to have been decorated with similar if not identical patterns and images as the first. Second, in the same way the ceiling is supported by columns, four to be precise, ordered in two rows on the same axis as those of the first hall, with a 3 m wide space between them. In hall two, at-least one of the rooms appears to have been dedicated to the cult of Maat, which suggests the other three in this area might have likewise served such a religious purpose.
The southern part of the temple may be divided into two sections: western and southern. The western section consists of 6 rooms, whereas the southern area given its size (19.5 by 17.2 m) suggests it might have served as another open court. In many of these rooms were found blue ceramic tiles inlaid with gold around their edge.The Northern part of the temple proper consists of ten rooms, similar in style to those of the southern.
The temple itself seems to have been dedicated to the Egyptian deity Amun, given the number of bricks stamped with various inscriptions, such as "the temple of Amun in the house of Rejoicing" or "Nebmaarta in the Temple of Amun in the house of Rejoicing". Overall the temple of Malakata shares many with other cult temples of the New Kingdom, with magnificent halls and religiously oriented rooms with many others more closely resemble store rooms.
Fortifications within Ancient Egypt were built in times of conflict between rival principalities.Out of all fortresses analyzed within this time frame, most (if not all) were built of the same materials. The only exception to the rule were some fortresses from the Old Kingdom as fortresses such as the fort of Buhen utilized stone with the creation of its walls. The main walls were mainly built with mud brick but were reinforced with other materials such as timber. Rocks were also utilized to not only preserve them from erosion as well as paving. Secondary walls would be built outside of fortresses main walls and were relatively close to one another. As a result, this would prove to be a challenge to invaders were as they forced to destroy this fortification before they could reach the main walls of the fort. Another strategy was utilized if the enemy managed to break through the first barrier. Upon making it to the main wall, a ditch would be constructed that would be positioned between the secondary and first walls. The purpose of this was to place the enemy in a position that would leave them exposed to the enemy, making the invaders susceptible to arrow fire. The position of this ditch Walls within the interior of fortresses would become demilitarized during times of unity; leading to them being demolished. The parts that were used to construct said walls could then be reused, making the overall design extremely beneficial.
Fortresses within Ancient Egypt held multiple functions. During the Middle Kingdom Period, the Twelfth Dynasty of Egypt would establish means of control throughout the Nubian Riverside by creating fortified stations. The location of Egyptian fortresses were not exclusive to just the riverside. Sites within both Egypt and Nubia would be placed on terrain that was either rocky or sandy.The purpose behind this method was to spread its influence throughout the region as well as discourage rival groups from raiding the sites. Inspections of these forts in Nubia have led to the discovery of copper smelting materials which suggest a relationship between miners in the region The occupation of these Nubian forts suggests a trade relationship between the two parties. Miners would collect the materials and would transfer them to these forts in exchange for food and water. Up until the Thirteenth dynasty, Egypt would hold control of Nubia through the use of these fortresses.
The Pelusium fortress served as means of protection from invaders coming towards the Nile Delta.While the site served this role for more than a millennium, Pelusium was also known for being a center of trade (both land and Maritime). Trade was primarily conducted between Egypt and the Levant. While information is not concrete in terms of the fortresses establishment, it is suggested that Pelusium was erected during either the Middle Kingdom period or during the Saite and Persian periods from the 16th and 18th century. Pelusium is also seen as an integral part of the Nile as other ruins were found outside its borders, indicating that the area was large in occupation. Architecturally, structures of Pelusium (such as its gates and towers) appear to be built from limestone. A metallurgy industry is also indicated to have taken place at this site due to the discovery of copper-ore. Excavations of the site have also discovered older materials that date back some of the early dynasties. The found materials include Basalt, Granite, Diorite, Marble, and Quartzite. How these materials were utilized during the operation of is unclear as they may have been placed at the location more recently. Seeing as the fortress was placed in close proximity to the Nile River, the fort was largely surrounded by both dunes and coastal lines.
There are multiple reasons that caused the decline of the Pelusium fortress. During its existence, events such as the Bubonic Plague appeared in the Mediterranean for the first time and multiple fires within the fortress occurredConquest from the Persians as well as a decrease in trade could also be attributed to the increase also may have led to an increase in abandonment. Officially, natural reasons are what led to Pelusium falling apart such as tectonic motions. The official desertion of the site is attributed to the time of the crusades.
Jaffa Fortress was prominent during the New Kingdom period of Egypt. It served as both a fortress and a port on the Mediterranean coast. To this day, Jaffa serves as a primary Egyptian port.Originally under the control of the Canaanites, the site fell under the control of the Egyptian Empire. Because of a lack of evidence, it is unclear as to what exactly caused the succession from Canaanite to Egyptian occupation. During the Late Bronze Age, the site was successfully in holding campaigns from Pharaohs of the 18th dynasty. In terms of its functions, the site held multiple roles. It is suggested that Jaffa's primary function was to serve as a granary for the Egyptian Army.
Rameses gate, which is dated to the Late Bronze Age, serves as a connection to the fortress. Ramparts were also discovered with the fortress Upon excavation, the site hosted multiple items such as bowls, imported jars, pot stands, and beer and bread which further emphasizes the importance of these items to the area.The discovery of these objects show a close connection between the storing of food and the creation of ceramic items.
Mastabas are burial tombs that hold royal significance. As chosen by Egyptian rulers, many of the tombs found throughout time were located along the Nile river.The structural exterior regarding Mastabas varies throughout history but there is a noticeable evolution of the course of Egyptian dynasties. The Mastabas of the First Egyptian Dynasty would be created through the use of stepped bricks. The design would then evolve by the time of the Fourth Dynasty as the structural exterior change from brick to stone. The reasoning behind the stepped designs of Mastabas is connected to the idea of "accession". Lateral penetration was a concern in when constructing tombs. In order to prevent damage to the structure, brickwork layers were placed around the base of structure. Mastabas from the old empire, took upon a pyramid design structure. This design was largely reserved for rulers, such as the king, and his family as a means for burial. Other design characteristics regarding Mastabas from the old empire include having rectangular outlines, walls that were slanted which were made of stone and brick materials, and having the axis of a building run both North and South. Multiple elements make up the interior of Mastabas such as an offering chamber, statues for the dead, and a vault beneath which held sarcophagi. By the end of the old Empire, the usage of these tombs were abandoned.
Three types of gardens are attested from ancient Egypt: temple gardens, private gardens and vegetable gardens. Some temples, such as those at Deir el-Bahri, were provided with groves and trees, especially the sacred Ished Tree (persea). Private pleasure gardens are known from an 11th Dynasty tomb model of Meketra, and from tomb decoration of the New Kingdom. They were typically surrounded by a high wall, planted with trees and flowers, and provided with shady areas. Plants were cultivated for fruits and fragrance. Flowers included cornflowers; poppies and daisies, while the pomegranate, introduced in the New Kingdom, became a popular shrub. The gardens of wealthier individuals were arranged around an ornamental pool for fish, waterfowl and water-lilies. Vegetable plots, whether privately owned or belonging to temples, were laid out in squares divided by water channels, and located close to the Nile. They were irrigated by hand, or (from the late 18th Dynasty) by means of the Shaduf.
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Memphis was the ancient capital of Inebu-hedj, the first nome of Lower Egypt. Its ruins are located near the town of Mit Rahina, 20 km (12 mi) south of Giza.
A mastaba or pr-djt is a type of ancient Egyptian tomb in the form of a flat-roofed, rectangular structure with inward sloping sides, constructed out of mud-bricks. These edifices marked the burial sites of many eminent Egyptians during Egypt's Early Dynastic Period and Old Kingdom. In the Old Kingdom epoch, local kings began to be buried in pyramids instead of in mastabas, although non-royal use of mastabas continued for over a thousand years. Egyptologists call these tombs mastaba, from the Arabic word مصطبة "stone bench".
The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of decayed temples, chapels, pylons, and other buildings near Luxor, in Egypt. Construction at the complex began during the reign of Senusret I in the Middle Kingdom and continued into the Ptolemaic period, although most of the extant buildings date from the New Kingdom. The area around Karnak was the ancient Egyptian Ipet-isut and the main place of worship of the eighteenth dynasty Theban Triad with the god Amun as its head. It is part of the monumental city of Thebes. The Karnak complex gives its name to the nearby, and partly surrounded, modern village of El-Karnak, 2.5 kilometres north of Luxor.
Khafra was an ancient Egyptian king (pharaoh) of the 4th dynasty during the Old Kingdom. He was the son of Khufu and the throne successor of Djedefre. According to the ancient historian Manetho, Khafra was followed by king Bikheris, but according to archaeological evidences he was rather followed by king Menkaure. Khafra was the builder of the second largest pyramid of Giza. The view held by modern Egyptology at large remains that the Great Sphinx was built in approximately 2500 BC for Khafra. There is not much known about Khafra, except the historical reports of Herodotus, writing 2,000 years after his life and who describes him as a cruel and heretic ruler, who kept the Egyptian temples closed after Khufu had sealed them.
The Fourth Dynasty of ancient Egypt is characterized as a "golden age" of the Old Kingdom of Egypt. Dynasty IV lasted from c. 2613 to 2494 BC. It was a time of peace and prosperity as well as one during which trade with other countries is documented.
Amenemhat I, also Amenemhet I and the hellenized form Ammenemes, was the first ruler of the Twelfth Dynasty, the dynasty considered to be the golden-age of the Middle Kingdom of Egypt. He ruled from 1991 BC to 1962 BC.
The Pyramid of Khafre or of Chephren is the second-tallest and second-largest of the Ancient Egyptian Pyramids of Giza and the tomb of the Fourth-Dynasty pharaoh Khafre (Chefren), who ruled from c. 2558 to 2532 BC.
The Giza pyramid complex, also called the Giza Necropolis, is the site on the Giza Plateau in Egypt that includes the Great Pyramid of Giza, the Pyramid of Khafre, and the Pyramid of Menkaure, along with their associated pyramid complexes and the Great Sphinx of Giza. All were built during the Fourth Dynasty of the Old Kingdom of Ancient Egypt. The site also includes several cemeteries and the remains of a workers' village.
Abusir is the name given to an Egyptian archaeological locality – specifically, an extensive necropolis of the Old Kingdom period, together with later additions – in the vicinity of the modern capital Cairo. The name is also that of a neighbouring village in the Nile Valley, whence the site takes its name. Abusir is located several kilometres north of Saqqara and, like it, served as one of the main elite cemeteries for the ancient Egyptian capital city of Memphis. Several other villages in northern and southern Egypt are named Abusir or Busiri. Abusir is one relatively small segment of the extensive "pyramid field" that extends from north of Giza to below Saqqara. The locality of Abusir took its turn as the focus of the prestigious western burial rites operating out of the then-capital of Memphis during the Old Kingdom 5th Dynasty. As an elite cemetery, neighbouring Giza had by then "filled up" with the massive pyramids and other monuments of the 4th Dynasty, leading the 5th Dynasty pharaohs to seek sites elsewhere for their own funerary monuments.
Khaba was a pharaoh of Ancient Egypt, active during the 3rd dynasty of the Old Kingdom period. The exact time during which Khaba ruled is unknown but may have been around 2670 BC.
El Lahun is a village in Faiyum, Egypt. El Lahun is associated with the Pyramid of Senusret II, which is located near the modern town, and is often called the Pyramid of Lahun. The ancient name of the site was rꜣ-ḥn.t, literally, "Mouth of the Canal").
El-Tarif is a necropolis on the West Bank of the Nile, at the site of ancient Thebes (Luxor), Egypt. It is located in the northwestern outskirts of Luxor and southeast of the Valley of the Kings, opposite Karnak, just to the southwest of the modern village of At-Tarif. It is the oldest of West Thebes' necropolises. It is a small mortuary temple, and the farthest north of the Tombs of the Nobles, and contains tombs of the late First Intermediate Period, Second Intermediate Period and early Middle Kingdom. Old Kingdom mastabas are possibly attributed to local rulers of the Fourth or Fifth Dynasty. Eleventh Dynasty tombs of local rulers have also been noted in the form of a series of rock-cut tombs dated to 2061-2010 B.C.E, the largest of which are Intef I to Intef III, who were kings of this dynasty.
Shunet El Zebib, alternatively named Shuneh and Middle Fort, is a large mudbrick structure located at Abydos in Upper Egypt. The edifice dates to the 2nd dynasty, and was built by the Ancient Egyptian king (pharaoh) Khasekhemwy.
The Layer Pyramid is a ruined step pyramid dating to the 3rd Dynasty of Egypt and located in the necropolis of Zawyet El Aryan. Its ownership is uncertain and may be attributable to pharaoh Khaba. The pyramid architecture, however, is very similar to that of the Buried Pyramid of king Sekhemkhet and for this reason is firmly datable to the 3rd Dynasty.
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Nubian architecture is diverse and ancient. Permanent villages have been found in Nubia which date from 6000 BC. These villages were roughly contemporary with the walled town of Jericho in Palestine.
Khafre Enthroned is a funerary statue of the Pharaoh Khafre, who reigned during the Fourth dynasty of ancient Egypt. It is now located in the Egyptian Museum in Cairo. The construction is made of anorthosite gneiss, a valuable, extremely hard, and dark stone brought 400 miles down the Nile River from royal quarries. This highlights Khafre's importance and power as a ruler. The statue was carved for the Pharaoh's valley temple near the Great Sphinx, a part of the necropolis used in funeral rituals. This Old Kingdom statue has an important function in Egyptian tombs as substitute abodes for the Pharaoh's ka—the life force that accompanied a person with a kind of other self. After death, the ka leaves the body into the afterlife, but still needs a place to rest: the statue.
The pyramid of Khui is an ancient Egyptian funerary structure datable to the early First Intermediate Period and located in the royal necropolis of Dara, near Manfalut in Middle Egypt and close to the entrance of the Dakhla Oasis. It is generally attributed to Khui, a kinglet belonging either to the 8th Dynasty or a provincial nomarch proclaiming himself king in a time when central authority had broken down, c. 2150 BC. The pyramid complex of Khui included a mortuary temple and a mud brick enclosure wall which, like the main pyramid, are now completely ruined.