The use of urban planning in ancient Egypt is a matter of continuous debate. Because ancient sites usually survive only in fragments, and many ancient Egyptian cities have been continuously inhabited since their original forms, relatively little is actually understood about the general designs of Egyptian towns for any given period. [1]
The Egyptians referred to most cities as either nwt or dmj . [2] Nwt usually refers to unplanned cities that grew naturally, such as Memphis and Thebes, while dmj can be translated as "settlement" and usually refers to towns that were laid out along a plan.[ citation needed ] The archaeological evidence of such cities is best preserved, and has been most thoroughly delved, at El Lahun, Deir el-Medina, and Amarna, though some averment of urban planning exists at other sites as well.
Almost no traces of Egyptian settlements exist before the development of Neolithic culture around 6000 BC, as settlements were certainly very small, and buildings were made of perishable materials such as reeds and were not meant to be permanent structures. [3] Sites that do survive do not show much evidence of urban planning. The earliest known predynastic settlement is at Merimda-Beni Salame at the southwest desert edge of the Nile Delta and covers about 44 acres (180,000 m2), a very large area for the predynastic period. The city was rebuilt three times during its inhabited life, and in at least one of its incarnations, its houses were placed very regularly along a main street. Almost all the houses follow a plan which faces their doorways to the northwest, to avoid the prevailing northerly wind.
Other known pre-dynastic settlements, such as those of the Badarian and Naqada cultures, are laid out arbitrarily and lack a defining plan. These villages mostly consisting of small huts situated around circular storage pits.
At Tell El-Dab'a were excavated remains of a settlement dating to the early Middle Kingdom (about 2000 BC). The ancient name of the town is not known. An area of about 100 to 100 meters were uncovered, therefore, only parts of the settlements are known. The settlements consisted of at least ten rows of houses divided by straight streets. There is evidence that the town was surrounded by a wall. Remains were found in the north. Here there was also a bigger building. The east side of the settlements had an open space. The rows of houses on the east side (west of the open space) consisted of blocks with twelve houses. The single houses were small, just about 5 by 5 meters large and all built on the same plan. The rows of houses on the west side consisted of blocks of at least twenty houses, but perhaps even more. The settlement was inhabited only for about twenty years. [4]
The workmen's village at El-Lahun was built and inhabited during the reign of Senusret II of the Twelfth Dynasty. [5] Located near the entrance to the channel of the Nile that leads to the Faiyum Oasis, it housed the workers who constructed Senusret's pyramid as well as the priests who maintained the royal funerary cult, and possibly even the king himself. The village was apparently only fully inhabited during the king's reign.
The village was organized according to a regular plan. It was centered on the temple of the Senusret's pyramid, which visually dominated the village, and it consisted of two unequal quarters enclosed by mudbrick walls on at least three sides. The smaller western quarter contained the relatively humble dwellings of the workers that were laid out on a rectangular grid pattern. Flinders Petrie, who first excavated the site, noted how the layout of the neighborhood would allow a single nightwatchman to easily guard the area. The houses all followed the same basic pattern and dimensions, and they were evenly spaced along the parallel streets. The streets were paved, and stone drainage channels built into them, leading to a central drain, allowed the disposal of dirty water from the houses. The much larger eastern quarter contained considerably larger buildings, including mansions, an "acropolis" with an attached guard building, storerooms, a few more workers' dwellings, and some buildings at the far east side whose purposes are unknown.
The workmen's village at Deir el-Medina, located in a valley on the west bank of the Nile across from Thebes, was first constructed under Thutmose I of the Eighteenth Dynasty to house the workers who worked on the tombs in the nearby Valley of the Kings during the New Kingdom. [6] The village is surrounded by a thin mudbrick wall and built around a central street. Houses were connected at the sides, sharing walls for building and space efficiency. It is possible that entire blocks of houses were covered by a single roof.
The original village had 20 houses, probably supporting a population of about 100 people. The village was expanded once under Thutmose III, and when the workers returned to Deir el-Medina after the reign of Akhenaten, during which they were transferred to Amarna, the village was expanded again and formed nine distinct quarters. At its largest point, Deir el-Medina contained 120 houses and probably about 600 inhabitants.
Akhenaten of the eighteenth Dynasty built Akhetaten as the new capital city of Egypt. [7] For the location, he chose Amarna, a fresh site on the eastern bank of the Nile, about 275 kilometers northwest of the old capital city of Thebes. After his death, the city was virtually abandoned. The degree of planning involved in the construction of Amarna involved for the most part the administrative and religious buildings of the Central City. [8] Even the planned part of the city was somewhat hastily designed and assembled. [9] Most of the city was built along an eight kilometer north–south main street, referred to today as the "Royal Road", which connected the Central City with the North City, an outlying satellite and the probable residence of the king. [10] The king probably lived in the North Riverside Palace in the North City, a large building on the east side of the Royal Road and separate from the rest of the city, protected by a fortified wall which enclosed a complex of royal service buildings. On the opposite side of the road from the palace lay a group of some of the largest houses in the city, probably belonging to nobles who were close to the king. An administrative building containing an enormous warehouse formed the northern limit of the North City. At the southern end of the Royal Road lay the Central City, a group of temples, palaces, and administrative buildings forming the executive hub of the city. The planned buildings of the Central City can be found in an inscription on one of the Amarna Boundary Stelae which marked the boundaries of the city at its founding. [11] In it, Akhenaten describes the main buildings he will construct in his new capital:
… I am making a House of the Aten for the Aten my father in Akhetaten in this place. I am making the Mansion of the Aten for the Aten my father in Akhetaten in this place. I am making the "Sunshade of Re" of the [great] royal wife … for the Aten my father in Akhetaten in this place. I am making a House of Rejoicing for the Aten my father in the island of "Aten distinguished in jubilees" in Akhetaten in this place. I have made a house of Re-[joicing of the Aten] for the Aten my father in the island of "Aten distinguished in jubilees" in Akhetaten in this place. [12]
Some of these buildings can be identified easily by their inscriptions, but we know the names of others only through this speech. On the entire western side of the road and probably reaching down to the riverside was the Great Palace, consisting of several stone courts and halls, and housing at its center a huge courtyard surrounded by statues of Akhenaten. [13] Across the road and connected by a brick bridge lay the King's House, a small palace and residence of the king. [14] South of the palace (on the west side of the road) was the Mansion of the Sun-disc, a religious building whose purpose is not completely understood but was likely the king's mortuary temple. [15] In the northernmost position on the east side of the road in the Central City was the largest temple of all, the House of the Sun-disc, or the Great Temple of the Aten, which lay on an east–west axis and consisted of a rectangular walled area measuring 760 by 290 meters, enclosing several individual temples. Near the temples were long storehouses and priests' housing. [16] Due east of the king's house were offices, the archives (in which the Amarna Letters were found), and police and military barracks. On the eastern outskirts of the Central City was a walled workmen's village housing the workers during the city's construction. Villas of the king's vizier's and priests sprawled along both sides of the Royal Road to the south. At the far south of the city was an unusual complex called the Maru-Aten, a walled complex of gardens, pools, an artificial island, and open-air kiosks. [17] While it was originally mistaken by excavators as a sort of pleasure resort, it is understood now to be a religious building.
Most of Amarna's housing was in two large areas north and south of the Central City. [18] These sprawling suburbs housed the large population needed to maintain the court and run the administration of the Central City. Residing in the suburbs was a very mixed collection of social groups, the priests, soldiers, builders, sculptors and scribes having the most prominent houses. As far as the residential sections of Amarna are concerned, there is almost a complete absence of an imposed layout. Outside the corridor of the Royal Road, there were a few broad, far from straight streets running more or less north and south and joining the suburbs to the center, crossed by perpendicular, smaller streets. The houses themselves are arranged in arbitrary clusters which create distinct neighborhoods. There does not seem to be any concept of "prime location" except to be located on one of the main north–south streets, and rich and poor seemed to live side by side. Proximity to the Central City or the Royal Road seems to have been unimportant, and there is at least one example of a royal vizier who seems to have chosen to live as far away from the king as possible.
Aten, also Aton, Atonu, or Itn was the focus of Atenism, the religious system formally established in ancient Egypt by the late Eighteenth Dynasty pharaoh Akhenaten. Exact dating for the Eighteenth Dynasty is contested, though a general date range places the dynasty in the years 1550 to 1292 BCE. The worship of Aten and the coinciding rule of Akhenaten are major identifying characteristics of a period within the Eighteenth Dynasty referred to as the Amarna Period.
Amarna is an extensive ancient Egyptian archaeological site containing the remains of what was the capital city during the late Eighteenth Dynasty. The city of Akhetaten was established in 1346 BC, built at the direction of the Pharaoh Akhenaten, and abandoned shortly after his death in 1332 BC. The name that the ancient Egyptians used for the city is transliterated as Akhetaten or Akhetaton, meaning "the horizon of the Aten".
Akhenaten, also spelled Akhenaton or Echnaton, was an ancient Egyptian pharaoh reigning c. 1353–1336 or 1351–1334 BC, the tenth ruler of the Eighteenth Dynasty. Before the fifth year of his reign, he was known as Amenhotep IV.
Nefertiti was a queen of the 18th Dynasty of Ancient Egypt, the great royal wife of Pharaoh Akhenaten. Nefertiti and her husband were known for their radical overhaul of state religious policy, in which they promoted the earliest known form of monotheism, Atenism, centered on the sun disc and its direct connection to the royal household. With her husband, she reigned at what was arguably the wealthiest period of ancient Egyptian history. After her husband's death, some scholars believe that Nefertiti ruled briefly as the female pharaoh known by the throne name, Neferneferuaten and before the ascension of Tutankhamun, although this identification is a matter of ongoing debate. If Nefertiti did rule as pharaoh, her reign was marked by the fall of Amarna and relocation of the capital back to the traditional city of Thebes.
Meritaten, also spelled Merytaten, Meritaton or Meryetaten, was an ancient Egyptian royal woman of the Eighteenth Dynasty of Egypt. Her name means "She who is beloved of Aten"; Aten being the sun-deity whom her father, Pharaoh Akhenaten, worshipped. She held several titles, performing official roles for her father and becoming the Great Royal Wife to Pharaoh Smenkhkare, who may have been a brother or son of Akhenaten. Meritaten also may have served as pharaoh in her own right under the name Ankhkheperure Neferneferuaten.
Atenism, also known as the Aten religion, the Amarna religion, and the Amarna heresy, was a religion in ancient Egypt. It was founded by Akhenaten, a pharaoh who ruled the New Kingdom under the Eighteenth Dynasty. The religion is described as monotheistic or monolatristic, although some Egyptologists argue that it was actually henotheistic. Atenism was centered on the cult of Aten, a god depicted as the disc of the Sun. Aten was originally an aspect of Ra, Egypt's traditional solar deity, though he was later asserted by Akhenaten as being the superior of all deities.
The Amarna Period was an era of Egyptian history during the later half of the Eighteenth Dynasty when the royal residence of the pharaoh and his queen shifted from the old capital of Thebes (Waset) to Akhetaten in what is now modern Amarna. This move occurred during the reign of Amenhotep IV, who changed his name to Akhenaten in order to reflect the dramatic change of Egypt's polytheistic religion into one where the sun disc Aten was worshipped over all other gods. Toward the end of a Akhenaten's reign, he had a mysterious co-regent, Smenkhkare, about which very little is known; similarly, Neferneferuaten, a female ruler also exercised influence.
The Boundary Stelae of Akhenaten are a group of royal monuments in Upper Egypt. They are carved into the cliffs surrounding the area of Akhetaten, or the Horizon of Aten, which demarcates the limits of the site. The Pharaoh Akhenaten commissioned the construction of Akhetaten in year five of his reign during the New Kingdom. It served as a sacred space for the god Aten in an uninhabited location roughly halfway between Memphis and Thebes at today's Tell El-Amarna. The boundary stelae include the foundation decree of Akhetaten along with later additions to the text, which delineate the boundaries and describe the purpose of the site and its founding by the Pharaoh. Total of sixteen stelae have been discovered around the area. According to Barry Kemp, the Pharaoh Akhenaten did not “conceive of Akhetaten as a city, but as a tract of sacred land”.
Panehesy was an Egyptian noble who bore the titles of 'Chief servitor of the Aten in the temple of Aten in Akhetaten'.
The ancient Egyptian noble Parennefer was Akhenaten's close advisor before he came to the throne, and in later times served as his Royal Butler, an office which brought him into intimate contact with the king. His titles include "The King's Cup Bearer," "Washer of the King's Hands," "Chief Craftsman," and "Overseer of All the Works in the Mansion of Aten." He was instrumental in imposing the "Amarna style" in architecture.
The Workmen's Village, located in the desert 1.2 kilometres (0.75 mi) east of the ancient city of Akhetaten, was built during the reign of the Eighteenth Dynasty pharaoh Akhenaten. It housed the workers who constructed and decorated the tombs of the city's elite, making it comparable to the better studied Theban workers village of Deir el-Medina. Though an isolated part of Amarna, the Workmen's Village provides many well preserved artifacts and buildings allowing archaeologists to gather much information about how society functioned.
Maru-Aten, short for Pa-maru-en-pa-aten, is a palace or sun-temple located 3 km to the south of the central city area of the city of Akhetaten. It is thought to have been originally constructed for Akhenaten's queen Kiya, but on her death her name and images were altered to those of Meritaten, his daughter.
The Great Temple of the Aten was a temple located in the city of el-Amarna, Egypt. It served as the main place of worship of the deity Aten during the reign of the 18th Dynasty pharaoh Akhenaten. Akhenaten ushered in a unique period of ancient Egyptian history by establishing the new religious cult dedicated to the sun-disk Aten, originally an aspect of Ra, the sun god in traditional ancient Egyptian religion. The king shut down traditional worship of other deities like Amun-Ra, and brought in a new era, though short-lived, of seeming monotheism where the Aten was worshipped as a sun god and Akhenaten and his wife, Nefertiti, represented the divinely royal couple that connected the people with the god. Although he began construction at Karnak during his rule, the association the city had with other gods drove Akhenaten to establish a new city and capital at Amarna for the Aten. Akhenaten built the city along the east bank of the Nile River, setting up workshops, palaces, suburbs and temples. The Great Temple of the Aten was located just north of the Central City and, as the largest temple dedicated to the Aten, was where Akhenaten fully established the proper cult and worship of the sun-disk.
The Small Aten Temple is a temple to the Aten located in the ancient Egyptian city of Amarna. It is one of the two major temples in the city, the other being the Great Temple of the Aten. It is situated next to the King's House and near the Royal Palace, in the central part of the city. Original known as the Hwt-Jtn or Mansion of the Aten, it was probably constructed before the larger Great Temple. Its only contemporary depiction is found in the tomb of Tutu. Like the other structures in the city, it was constructed quickly, and hence was easy to dismantle and reuse the material for later construction.
Mahu was Chief of Police at Akhetaten.
The North City was an administrative area in the ancient Egyptian city of Amarna in Upper Egypt, the short-lived capital of Pharaoh Akhenaten of the 18th Dynasty. It contains the ruins of royal palaces, especially the Northern Palace and other administrative buildings and occupies an area between the river and the cliffs that terminate the plains to the north of the city itself.
Nakhtpaaten or Nakht was an ancient Egyptian vizier during the reign of Pharaoh Akhenaten of the 18th Dynasty.
Amarna Tomb 3 is a rock-cut cliff tomb located in Amarna, Upper Egypt. The tomb belonged to the Ancient Egyptian noble Ahmes (Ahmose), who served during the reign of Akhenaten. The tomb is situated at the base of a steep cliff and mountain track at the north-eastern end of the Amarna plains. It is located in the northern side of the wadi that splits the cluster of graves known collectively as the Northern tombs. Amarna Tomb 3 is one of six elite tombs belonging to the officials of Akhenaten. It was one of the first Northern tombs, built in Year 9 of the reign of Akhenaten.
Amarna Tomb 5 is an ancient sepulchre in Amarna, Upper Egypt. It was built for the courtier Penthu, and is one of the six Northern tombs at Amarna. The burial is located to the south of the tomb of Meryra. It is very similar to the tomb of Ahmes. The sepulchre is T-shaped and its inner chamber would have served as the burial chamber.
May was an ancient Egyptian official during the reign of Pharaoh Akhenaten. He was Royal chancellor and fan-bearer at Akhet-Aten, the pharaoh's new capital. He was buried in Tomb EA14 in the southern group of the Amarna rock tombs. Norman de Garis Davies originally published details of the Tomb in 1908 in the Rock Tombs of El Amarna, Part V – Smaller Tombs and Boundary Stelae. The tomb dates to the late 18th Dynasty.