Chango | |
---|---|
Total population | |
~4,725 people declared | |
Regions with significant populations | |
Coast of Atacama Desert | |
Languages | |
Spanish, Mapudungun, Aymara | |
Religion | |
Roman Catholicism, Mapuche religion | |
Related ethnic groups | |
Mapuche? |
The Changos, also known as Camanchacos or Camanchangos, [1] are an Indigenous people or group of peoples who inhabited a long stretch of the Pacific coast from southern Peru to north-central Chile, including the coast of the Atacama Desert. Although much of the customs and culture of the Chango people have disappeared and in many cases they have been considered extinct, in Chile they are legally recognized as an original indigenous people since 2020, and about 4,725 people self-declare that they belong to this ethnic group. [2]
The culture originated in the 8,000-year-old Chinchorro tradition. [3] Due to a combination of conquest and integration into other cultures and ethnicities, the Chango culture is now considered extinct. [4] However, in Chile they are legally recognized as an original indigenous people since 2020, and about 4,725 people self-declare that they belong to this ethnic group.
The Changos were not a distinct tribe or ethnic group; rather, the term is used to refer to many disparate communities of indigenous people living along the northern Chilean and southern Peruvian coast in the Pre-Columbian era. The term "chango" was first documented in the 17th century by Spanish conquistadors who perceived little in the way of cultural difference between the local native communities. Therefore, "chango" describes a loose grouping of maritime peoples who shared a similar way of life rather than a common history or ethnicity. [5] Chango culture developed adjacent to neighbouring cultures such as the Atacameños. [6] Chango culture is part of the Chinchorro tradition. The Chinchorro were hunter-fisher-gatherers with a particular reliance on the sea, who lived along the Atacama Desert coast from at least the 8th century BC. They are of special interest to modern anthropologists due to their practice of mummifying the dead. [7]
Changos around Paposo appear by 1870 to have spoken a dialect of Mapudungun, the language of the Mapuche people of south-central Chile. [8] In the coast of Antofagasta Region there are toponyms near the coast claimed to be Mapuche including Taltal [9] and Quebrada Mamilla. [10]
Some older works starting with Benjamín Vicuña Mackenna (1869) claim the Changos people extended once as far south as Valparaíso (33° S), but clear evidence for this is lacking. [11]
Chango communities were organised into either nomadic or sedentary groups based on nuclear family units. Each group was independent of the others, providing food and other resources for itself. [12] The Changos were experts at exploiting the resources of the sea. Each group specialised in a particular type of fish, including tuna, conger eels, mullet, dart fish, mackerel and octopus. Rafts used for fishing developed from primitive reed constructions to craft made from three wooden planks, and later to seal skins fastened to wooden frames. Fish were caught using nets, hooks and harpoons. [13] The capture of seals was of crucial importance to the Chango way of life, with every part of the animal having its uses. The meat, fat and bones were used for food and tools, the skins were used to make rafts and the intestines to make fishing equipment. [14] As well as seal skins, the Changos used vicuña wool, feathers, bird skins, shells and the bones and teeth of sea creatures as materials to make practical and decorative items such as clothing, blankets, tools, cutlery and jewellery. They also made and painted ceramic utensils. Despite their geographical isolation, the Changos traded with inland tribes, exchanging shellfish, dried fish, animal hide, guano, fat and shells for wool, fruit, maize and coca. Chango cave paintings include images of men hunting and fishing and sea creatures such as seals, turtles and whales. [15]
The Antofagasta Region is one of Chile's sixteen first-order administrative divisions. Being the second-largest region of Chile in area, it comprises three provinces, Antofagasta, El Loa and Tocopilla. It is bordered to the north by Tarapacá, by Atacama to the south, and to the east by Bolivia and Argentina. The region's capital is the port city of Antofagasta; another one of its important cities is Calama. The region's main economic activity is copper mining in its giant inland porphyry copper systems.
The Coquimbo Region is one of Chile's 16 administrative regions. It is located approximately 400 kilometres (250 mi) north of the national capital, Santiago. The region is bordered by the Atacama Region to the north, the Valparaíso Region to the south, Argentina to the east, and the Pacific Ocean to the west.
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Kunza is a mostly extinct language isolate spoken in the Atacama Desert of northern Chile and southern Peru by the Atacama people, who have since shifted to Spanish. The last speaker was documented in 1949; however, it has since been learned that the language is still spoken in the desert.
The Atacama people, also called Atacameño, are an Indigenous people from the Atacama Desert and altiplano region in the north of Chile and Argentina and southern Bolivia, mainly the Antofagasta Region.
Indigenous peoples in Chile or Native Chileans form about 13% of the total population of Chile. According to the 2017 census, almost 2,200,000 people declare having indigenous origins. Most Chileans are of partially indigenous descent; however, indigenous identification and its legal ramifications are typically reserved to those who self-identify with and are accepted within one or more indigenous groups.
Native Argentines, also known as Indigenous Argentines, are Argentines who have predominant or total ancestry from one of the 39 groups of indigenous peoples officially recognized by the national government. As of the 2022 census [INDEC], some 1,306,730 Argentines self-identify as indigenous or first-generation descendants of indigenous peoples.
The Atacama Desert is a desert plateau located on the Pacific coast of South America, in the north of Chile. Stretching over a 1,600-kilometre-long (1,000-mile) strip of land west of the Andes Mountains, it covers an area of 105,000 km2 (41,000 sq mi), which increases to 128,000 km2 (49,000 sq mi) if the barren lower slopes of the Andes are included.
Taltal is a Chilean commune and city in Antofagasta Province, Antofagasta Region. According to the 2012 census, the commune has a population of 11,132 and has an area of 20,405.1 km2 (7,878 sq mi). The commune is home to Paranal Observatory and includes the northern portion of Pan de Azúcar National Park.
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As an archaeological culture, the Mapuche people of southern Chile and Argentina have a long history which dates back to 600–500 BC. The Mapuche society underwent great transformations after Spanish contact in the mid–16th century. These changes included the adoption of Old World crops and animals and the onset of a rich Spanish–Mapuche trade in La Frontera and Valdivia. Despite these contacts Mapuche were never completely subjugated by the Spanish Empire. Between the 18th and 19th century Mapuche culture and people spread eastwards into the Pampas and the Patagonian plains. This vast new territory allowed Mapuche groups to control a substantial part of the salt and cattle trade in the Southern Cone.
The Chinchorro culture of South America was a preceramic culture that lasted from 9,100 to 3,500 years BP. The people forming the Chinchorro culture were sedentary fishermen inhabiting the Pacific coastal region of current northern Chile and southern Peru. Presence of fresh water in the arid region on the coast facilitated human settlement in this area. The Chinchorro were famous for their detailed mummification and funerary practices. The area of the Chinchorro culture started to receive influences from the Andean Plateau around 4,000 BP, which led to the adoption of agriculture. Much later, it came under the influence of the Tiwanaku Empire.
The origin of the Mapuche has been a matter of research for over a century. The genetics of the Mapuche do not show overly clear affinities with any other known indigenous group in the Americas, and the same goes for linguistics, where the Mapuche language is considered a language isolate. Archaeological evidence shows Mapuche culture has existed in Chile at least since 600 to 500 BC. Mapuches are late arrivals in their southernmost and easternmost (Pampas) areas of settlement, yet Mapuche history in the north towards Atacama Desert may be older than historic settlement suggest. The Mapuche has received significant influence from Pre-Incan (Tiwanaku?), Incan and Spanish peoples, but deep origins of the Mapuche predates these contacts. Contact and conflict with the Spanish Empire are thought by scholars such as Tom Dillehay and José Bengoa to have had a profound impact on the shaping of the Mapuche ethnicity.
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María Ester Grebe Vicuña was a Chilean anthropologist and ethnomusicologist focusing on the Indigenous peoples of Chile.