UNESCO World Heritage Site | |
---|---|
Location | Chile |
Criteria | Cultural: (iii)(v) |
Reference | 1634 |
Inscription | 2021 (44th Session) |
The Chinchorro mummies are mummified remains of individuals from the South American Chinchorro culture, found in what is now northern Chile. They are the oldest examples of artificially mummified human remains, having been buried up to two thousand years before the Egyptian mummies. The earliest mummy that has been found in Egypt dates from around 3000 BCE, [1] while the oldest purposefully artificially preserved [2] Chinchorro mummy dates from around 5050 BCE.
The oldest naturally mummified corpse associated with the Chinchorro civilization was recovered from the Atacama Desert and is dated from around 7020 BCE. [3]
Shell midden and bone chemistry suggest that 90% of the people's diet was seafood. Many ancient cultures of fishermen existed, tucked away in the arid river valleys of the Andes, but the Chinchorro made themselves unique by their dedicated preservation of the dead.
The Chinchorro culture settlements and artificial mummification process in Arica and Parinacota were declared a World Heritage Site by UNESCO in 2021. [2]
While many cultures throughout the world have sought to focus on preserving the dead elite, the Chinchorro tradition performed mummification on all members of their society, making them archaeologically significant. The decision of egalitarian preservation is proven in the mummification of the relatively less productive members of society (meaning those who could not contribute to the welfare of others; the elderly, children, infants and miscarried fetuses). It is often the case that children and babies received the most elaborate mummification treatments. [4] [5]
29% of known Chinchorro mummies were mummified naturally. The earliest one, the Acha man, dates to 7020 BCE. [6]
The artificial mummies of Chinchorro are believed to have first appeared around 5000 BCE and reached a peak around 3000 BCE. Often Chinchorro mummies were elaborately prepared by removing the internal organs and replacing them with vegetable fibers or animal hair. In some cases, an embalmer would remove the skin and flesh from the dead body and replace them with clay. Radiocarbon dating reveals that the oldest discovered artificially preserved Chinchorro mummy was that of a child from a site in the Camarones Valley, about 60 miles (97 km) south of Arica in Chile and dates from around 5050 BCE.[ citation needed ] The mummies continued to be made until about 1800 BCE, making them contemporary with Las Vegas culture and Valdivia culture in Ecuador and the Norte Chico civilization in Peru.
Since 1914, when Max Uhle began his work in Arica, an estimated 282 mummies have been found by archaeologists. [3] Morro-I, at the base of the Morro de Arica, revealed 96 bodies at the unstratified (i.e., there are no discernible layers of stratigraphy, hindering relative dating techniques), mostly loose sand at the slope of the hill. Fifty-four adults were found: 27 female, 20 male and 7 of indeterminate sex; 42 children were also found: 7 female, 12 male, 23 indeterminate. [5] This sample size suggests that the Chinchorro did not favor mummifying one sex over others.
The mummies may have served as a means of assisting the soul in surviving, and to prevent the bodies from frightening the living. [7] A more commonly accepted theory is that there was an ancestor cult of sorts, [8] since there is evidence of both the bodies traveling with the groups and placed in positions of honor during major rituals and a delay in the final burial itself. [9] Also, the bodies (which were always found in the extended position) were elaborately decorated and colored (even later repainted), and are thought to be reinforced and stiffened in order to be carried on reed litters and consequently displayed. [4] However, since the society is a preceramic one, as well as slightly nomadic, it is somewhat difficult to determine through archaeological records the reasons why the Chinchorro felt the need to mummify the dead.
The representatives of the Chinchorro culture was determined by mitochondrial haplogroup A2. [10]
Dr. Bernardo Arriaza is a Chilean physical anthropologist who contributed a lot of the knowledge about Chinchorro mummification. Starting in 1984, he published numerous studies on the subject. In 1994, Arriaza created a classification of the Chinchorro mummies that is widely used. [11] His book "Beyond Death: The Chinchorro Mummies of Ancient Chile [12] " was published by the Smithsonian and also translated into Spanish.
While the overall manner in which the Chinchorro mummified their dead changed over the years, several traits remained constant throughout their history. In excavated mummies, archaeologists found skin and all soft tissues and organs, including the brain, removed from the corpse. After the soft tissues had been removed, sticks reinforced bones while the skin was stuffed with vegetable matter before reassembling the corpse. The mummy received a clay mask even if the mummy was already completely covered in dried clay; a process which the body was wrapped in reeds left to dry out for 30 to 40 days.
Uhle categorized the types of mummification he saw into three categories: simple treatment, complex treatment, and mud-coated mummies. He believed that these occurred chronologically, the mummification process becoming more complex as time went on. [3] Since then, archaeologists have expanded upon this explanation and have (for the most part) agreed upon the following types of mummification: natural, black, red, mud-coated and bandage mummies. [3] [13] Mummification can also be described as externally prepared mummies, internally prepared mummies (Egyptian Pharaohs), and reconstructed mummies (the Chinchorro), according to Andean Archaeologists. [8] Further, it turns out that the types of mummification used overlap with each other, and mummies of different types have been found all in the same tomb. [4] The two most common techniques used in Chinchorro mummification were the Black mummies and the Red mummies.
Of the 282 Chinchorro mummies found to date, 29% of them were results of the natural mummification process (7020–1300 BCE). [3] In northern Chile, environmental conditions greatly favor natural mummification. The soil is very rich in nitrates which, when combined with other factors such as the aridity of the Atacama Desert, ensure organic preservation. Salts halt bacterial growth; the hot, dry conditions facilitate rapid desiccation, evaporating all bodily fluids of the corpses. Soft tissues, as a result, dry before they decay and a naturally preserved mummy is left. [8] Even though the Chinchorro people did not mummify the bodies artificially, the bodies were still buried wrapped in reeds with grave goods. [3]
The black mummy technique (5000 to 3000 BCE) involved taking the dead person's body apart, treating it, and reassembling it. The head, arms, and legs were removed from the trunk; the skin was often removed, too. The body was heat-dried, and the flesh and tissue were completely stripped from the bone by using stone tools. Evidence exists that the bones were dried by hot ashes or coal. After reassembly, the body was then covered with a white ash paste, filling the gaps with grass, ashes, soil, animal hair and more. The paste was also used to fill out the person's normal facial features. The person's skin (including facial skin with a wig attachment of short black human hair) was refitted on the body, sometimes in smaller pieces, sometimes in one almost-whole piece. Sea lion skin was sometimes used as well. Then the skin (or, in the case of children, who were often missing their skin layer, the white ash layer) was painted with black manganese giving their color. [3]
The red mummy technique (2500 BCE to 2000 BCE) was a technique in which rather than disassemble the body, many incisions were made in the trunk and shoulders to remove internal organs and dry the body cavity. The head was cut from the body so that the brain could be removed, after which the skin would be pasted back on, which would often just be covered with a clay mask. The body was packed with various materials to return it to somewhat more-normal dimensions, sticks used to strengthen it, and the incisions sewn up using reed cord. The head was placed back on the body, this time with a wig made from tassels of human hair up to 60 cm long. A "hat" made out of black clay held the wig in place. Except for the wig and often the (black) face, everything was then painted with red ochre. [3]
The final style of Chinchorro mummification was the mud-coat (3000-1300 BCE). Ecologically speaking, at the time of the Chinchorro culture the region was relatively stable. It has been suggested by environmentalists that the incredible preservation of these mummies is also influenced by the pedogenic (the evolution of soil) creation of clays and gypsum, which act as cementing agents, and the latter as a natural desiccant. The malleable clay allowed for the morticians to mold and create the colorful appearances of mummies, with the added bonus of the fact that the foul smell of the desiccating mummy would be covered. [13] Artisans no longer removed the organs of the dead; instead a thick coat of mud, sand and a binder like egg or fish glue was used to cover the bodies. Once completed the mummies were cemented into their graves. The change in style may have come from exposure to outsiders and their different cultures, or from the association of disease with the rotting corpses.
The bandage technique (guessed to be 2620-2000 BCE, but there is a lack of radiocarbon dating) has only been found to be present in three infants. The technique is a mixture of black and red mummies, in that the body was taken apart and reinforced in the style of black mummies but the head was treated in the same way as red mummies are. Animal and human skin were used to wrap the body in the place of clay. Further, the bodies were found to be painted with red ocher while the heads were painted with black manganese. [3]
At least one Chinchorro mummy bears remarkable witness to the antiquity of tattooing in the region. The remains of a male (Mo-1 T28 C22) with a mustache-like dotted line tattooed above his upper lip and dating to 1880 +/- 100 BCE (2563–1972 cal BCE) is believed to represent the oldest direct evidence of tattooing in the Americas and the fourth-oldest such evidence in the world. [14] [15]
A mummy is a dead human or an animal whose soft tissues and organs have been preserved by either intentional or accidental exposure to chemicals, extreme cold, very low humidity, or lack of air, so that the recovered body does not decay further if kept in cool and dry conditions. Some authorities restrict the use of the term to bodies deliberately embalmed with chemicals, but the use of the word to cover accidentally desiccated bodies goes back to at least the early 17th century.
A bog body is a human cadaver that has been naturally mummified in a peat bog. Such bodies, sometimes known as bog people, are both geographically and chronologically widespread, having been dated to between 8000 BCE and the Second World War. The unifying factor of the bog bodies is that they have been found in peat and are partially preserved; however, the actual levels of preservation vary widely from perfectly preserved to mere skeletons.
Disposal of human corpses, also called final disposition, is the practice and process of dealing with the remains of a deceased human being. Disposal methods may need to account for the fact that soft tissue will decompose relatively rapidly, while the skeleton will remain intact for thousands of years under certain conditions.
Azapa Valley is a fertile and narrow oasis in Arica y Parinacota Region, Chile. It is framed between two arid hills and divided by the San Jose River that runs during the summer season. It is located three kilometres (1.9 mi) from the city of Arica. This jewel of the north has a unique climate that permits the farming of a great variety of fruits and vegetables throughout the year. This is in addition to the unique Azapa olives, renowned for their violet color and bitter flavor that also yield a hearty oil.
Friedrich Max Uhle was a German archaeologist, whose work in Peru, Chile, Ecuador and Bolivia at the turn of the Twentieth Century had a significant impact on the practice of archaeology of South America.
Uan Muhuggiag is an archaeological site in Libya that was occupied by pastoralists between the early Holocene and mid-Holocene; the Tashwinat mummy, which was found at Uan Muhuggiag, was dated to 5600 BP and presently resides in the Assaraya Alhamra Museum in Tripoli.
Tattooing has been practiced across the globe since at least Neolithic times, as evidenced by mummified preserved skin, ancient art and the archaeological record. Both ancient art and archaeological finds of possible tattoo tools suggest tattooing was practiced by the Upper Paleolithic period in Europe. However, direct evidence for tattooing on mummified human skin extends only to the 4th millennium BC. The oldest discovery of tattooed human skin to date is found on the body of Ötzi the Iceman, dating to between 3370 and 3100 BC. Other tattooed mummies have been recovered from at least 49 archaeological sites, including locations in Greenland, Alaska, Siberia, Mongolia, western China, Egypt, Sudan, the Philippines and the Andes. These include Amunet, Priestess of the Goddess Hathor from ancient Egypt, multiple mummies from Siberia including the Pazyryk culture of Russia and from several cultures throughout Pre-Columbian South America.
The Gebelein predynastic mummies are six naturally mummified bodies, dating to approximately 3400 BC from the Late Predynastic period of Ancient Egypt. They were the first complete predynastic bodies to be discovered. The well-preserved bodies were excavated at the end of the nineteenth century by Wallis Budge, the British Museum Keeper for Egyptology, from shallow sand graves near Gebelein in the Egyptian desert.
The Chilean National Museum of Natural History is one of three national museums in Chile, along with the Museum of Fine Arts and the National History Museum. It is located in Quinta Normal Park, and was founded in 1830 by the French naturalist Claudio Gay.
Animal mummification was common in ancient Egypt. Animals were an important part of Egyptian culture, not only in their role as food and pets, but also for religious reasons. Many different types of animals were mummified, typically for four main purposes: to allow people's beloved pets to go on to the afterlife, to provide food in the afterlife, to act as offerings to a particular god, and because some were seen as physical manifestations of specific deities that the Egyptians worshipped. Bastet, the cat goddess, is an example of one such deity. In 1888, an Egyptian farmer digging in the sand near Istabl Antar discovered a mass grave of felines, ancient cats that were mummified and buried in pits at great numbers.
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The Ritual of Embalming Papyrus or Papyrus of the Embalming Ritual is one of only two extant papyri which detail anything at all about the practices of mummification used within the burial practices of Ancient Egyptian culture.
The Chiribaya culture flourished near the coast of southern Peru and adjacent Chile from 700 CE until Spanish settlement in the late 16th century. The classic phase of the Chiribaya culture was from 1000 CE until 1360 CE. The Chiribaya culture consisted of both maritime settlements along 220 kilometres (140 mi) of the Pacific Ocean coast and agricultural settlements inland in valleys of the Osmore and Tambo rivers in Peru and the Lluta river and Azapa Valley in Chile.
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Bernardo Arriaza is a Chilean physical anthropologist with an emphasis on bioarchaeology.
The Chinchorro culture of South America was a preceramic culture that lasted from 9,100 to 3,500 years BP. The people forming the Chinchorro culture were sedentary fishermen inhabiting the Pacific coastal region of current northern Chile and southern Peru. Presence of fresh water in the arid region on the coast facilitated human settlement in this area. The Chinchorro were famous for their detailed mummification and funerary practices. The area of the Chinchorro culture started to receive influences from the Andean Plateau around 4,000 BP, which led to the adoption of agriculture. Much later, it came under the influence of the Tiwanaku Empire.
Chirodactylus variegatus, the Peruvian morwong or bilagai, is a species of marine ray-finned fish traditionally regarded as belonging to the family Cheilodactylidae, the members of which are commonly known as morwongs. It is found in the southeastern Pacific Ocean off the western coast of South America.