Total population | |
---|---|
20,000+ | |
Regions with significant populations | |
Western Nicaragua and northwestern Costa Rica | |
Nicaragua | Estimated 20,000 [1] [2] |
Costa Rica | ~1000 |
Languages | |
Nawat, Nicaraguan Spanish | |
Religion | |
Predominantly Roman Catholic | |
Related ethnic groups | |
Nahuas, Pipil people, Mexica |
The Nicarao are a Nahua people who live in western Nicaragua and northwestern Costa Rica. [3] [4] [5] [6] [7] [8] They spoke the Nahuat language before it went extinct in both countries. [9] [10]
The Nicarao are descended from Toltecs who migrated from North America and central and southern Mexico over the course of several centuries from approximately 700 CE onwards. [11] [12] [13] [14] [15] [16] [17] [18] [19] There is some evidence to suggest this branch of the Nahua originated in Chiapas and the Yucatan. [20] [21] [22] [23] Around 1200 CE, the Nicarao split from the Pipil people and moved into what is now Nicaragua. [24] The migration of the Nicarao has been linked to the collapse of the important central-Mexican cities of Teotihuacan and Tula, as well as the Classic Maya collapse. The Nicarao settled throughout western Nicaragua, such as Rivas, Jinotega, Chinandega, Nueva Segovia, Tiger Lagoon, Lake Xolotlan, Lake Nicaragua, Ometepe Island, Zapatera Island, Matagalpa, Esteli, and parts of Leon, Granada and Managua. [25] [26] [27] [28] [29] [30] The Nicarao also settled in Bagaces, Costa Rica after displacing the Huetar people who were already there, resulting in tribal warfare between the Nahuas and the Huetares which lasted until Spanish arrival. [31] [32] As a Mesoamerican group, the Nicarao shared many blended cultural traits with both indigenous North American and Mexican belief systems as well as their Toltec parent tribe, including an identical Toltec calendar, similar organizational treaties, the use of screenfold books, the worship of the Great Spirit and closely related sky deities, Nagual mysticism, the practice of animal and Tonal spirituality, and expertise in medical practice. [33] [34] [35] [36] [37]
After the Nicarao split from their sister tribe and migrated further south into what is now western Nicaragua and northwestern Costa Rica, they waged war and displaced many neighboring tribes including the Cacaopera, the Chorotega, and the Huetares. [38] [39] [40] The Nicaraos also enslaved and captured Cacaoperas for human sacrifice and further displaced them from Jinotega, Esteli, Boaco, and parts of Matagalpa, particularly the Sebaco valley, one of the most fertile areas in Nicaragua which the Nicarao still inhabit today. [41] [42] [43] [44] Although the Nicarao displaced rival tribes through warfare, they also developed trade relations with smaller tribes, maintaining hegemony over the region through military superiority and commerce. [45] At the time of Spanish contact the Nicarao were ruled by a cacique that the Spanish called Nicarao, whose real name was Macuilmiquiztli, meaning "Five Deaths" in the Nahuatl language. [46] [47] [48] [49] Macuilmiquiztli governed the Nicarao from his capital Quauhcapolca, not far from the modern town of Rivas. [50] Seemingly not understanding the threat, Macuilmiquiztli initially welcomed the Spanish and their Tlaxcalan translators, but later waged war against the invaders. Nicarao warriors forced the Spanish to withdraw back to Panama. [51] [52] The Nicarao hegemony over the region came to an end during the Spanish conquest of Nicaragua in 1524 CE, resulting in the Nicarao experiencing a devastating demographic and societal collapse from a combination of disease, war against the Spanish and their Tlaxcalan allies, and being sold into slavery. [53] [54]
The Nicarao people migrated south from North America and central and southern Mexico over the course of several centuries from approximately 700 CE onwards. Around 1200 CE, the Nicarao split from the Pipil people and moved into what is now Nicaragua. The beginning of this series of migrations was likely to have been linked to the collapse of the great central-Mexican city of Teotihuacan, and later with the collapse of the Toltec city of Tula. [55] The dating of Nicarao arrival in what is now Nicaragua has also been linked to the Classic Maya collapse, with the cessation of Maya influence in the region, and the rise of cultural traits originating in the Valley of Mexico. [56] The Nicarao had a sizeable population concentrated in nucleated villages all over western Nicaragua and what is now northwestern Costa Rica. [57] [58] They displaced both the Chorotega and the Cacaopera that had previously settled the region. [59] The Nicarao appear to have seized control of the most productive land around the western portions of Lake Nicaragua, and the Gulf of Fonseca. [60] The area now covered by Rivas Department appears to have been conquered by the Nicarao shortly before the Spanish conquest. [61] [34]
A remnant Nahuat-speaking population existed as late as the mid-19th century, but the Nicarao as a tribal Confederation are now extinct. [57] Today Nicaragua is estimated to have around 20,000 Nicarao people. In Costa Rica the Nicarao population ranges from several hundred to 1000 and are primarily located in the Bagaces Canton, with smaller pockets inhabiting other parts of Guanacaste. Some of their practices and beliefs continue to survive among their descendants within the Nahua communities of Nicaragua and Costa Rica.
At the time of contact with the Spanish, the Nicarao were governed from their capital at Quauhcapolca, near the modern town of Rivas. Other principal settlements included Ometepe, Asososca Lagoon (Managua), Mistega, Ochomogo, Oxmorio, Papagayo, Tecoatega, Teoca, Totoaca, and Xoxoyota. [62]
Like most other Nahua groups, the Nicarao were agriculturalists, and cultivated maize, cacao, tomatoes, avocados, squash, beans, and chili. [63] [64] [65] [66] [67] Chocolate was fundamental to Nicarao culture as it was drank during special ceremonies in addition to cocoa beans being used as their currency. [68] The Nicarao also dined on various meats such as turkey, deer, iguana, mute dogs, and fish from the sea, rivers, lakes and lagoons. [69] [70] The Nicarao had elaborate markets and permanent temples indicating some level of expertise in architecture, which have since been completely destroyed by the Spanish. [71] [72] Although not much is known about Nicarao military structure, they did in fact have a warrior tradition. Nicarao warriors wore thick padded cotton armor, fought with spears, atlatls, bow and arrows, clubs edged with stone blades and macanas, a wooden sword edged with obsidian blades similar to the Aztec macahuitl. [73] [74] Spanish chronicler Gonzalo Fernández de Oviedo y Valdés, writing soon after the conquest, recorded that the Nicarao practised cranial modification, by binding the heads of young children between two pieces of wood. Archaeologists have unearthed pre-Columbian burials in the former Nicarao region with evidence of both cranial and dental modification. [75] The Nicarao possessed a number of cultural traits in common with North American tribes as well as the Toltecs of central Mexico, including an identical calendar, the use of screenfold books, worship of the Great Spirit and a Toltec pantheon of deities such as sky spirits, animal spirits and Tonal mythology, Nagual mysticism, and treaties. [76] [77] [35] They also, in common with their Mexican cousins from Aztec culture, practiced ritual confession, and the volador (flying men) ritual. [78] [79]
Despite their massive decrease in population and the loss of their native language, the Nicarao, and their culture, are still an integral part of Nicaraguan identity. Most Nicaraguans have Nahua ancestry, as proven through DNA analysis. [80] [81] Towns, lakes, islands, and volcanoes bear their place names. [82] Nicaraguan Spanish has been heavily influenced by their native language. [83] [84] [85] [86] [87] [88] Nicaraguan cuisine such as the nacatamal which originated from the Nicarao has also cemented itself in the legacy of Nicaraguan gastronomy. [89] [90] [91]
The Nahua are an Indigenous group of Mesoamerican people inhabiting the western and central areas of present-day El Salvador. They speak the Nawat language, which belongs to the Nahuan language branch of the Uto-Aztecan language family. There are very few speakers of the language left, which is a reason for the current efforts being made to revitalize it.
The Nahuas are a group of the indigenous people of Mexico, El Salvador, Guatemala, Honduras, Nicaragua, and Costa Rica. They comprise the largest indigenous group in Mexico and second largest in El Salvador. They are a Mesoamerican ethnicity. The Mexica (Aztecs) were of Nahua ethnicity, as were their enemies, the Tlaxcallans (Tlaxcaltecs), and the Toltecs are often thought to have been as well, though in the pre-Columbian period Nahuas were subdivided into many groups that did not necessarily share a common identity.
Rivas is a department of the Republic of Nicaragua. It covers an area of 2,162 km2 and has a population of 183,611. The department's capital is the city of Rivas.
Ometepe is an island formed by two volcanoes rising out of Lake Nicaragua, located in the Rivas Department of the Republic of Nicaragua. Its name derives from the Nahuatl words ome (two) and tepetl (mountain), meaning "two mountains". It is the largest island in Lake Nicaragua.
Tola is a municipality in the Rivas department of Nicaragua. Tola means "Land of Tula", or "Land of the Toltecs" and its etymology derives from Nahuatl Tōllān, the altepetl of the Classic and Post Classic Toltec Empire of central Mexico. Tola is a direct reference to the Toltec ancestry of the Nahuas in Nicaragua. The indigenous inhabitants of Tola are the Nahuas.
Nawat is a Nahuan language native to Central America. It is the southernmost extant member of the Uto-Aztecan family. It was spoken in several parts of present-day Central America before Spanish colonization, but now is mostly confined to western El Salvador. It has been on the verge of extinction in El Salvador, and has already gone extinct elsewhere in Central America. In 2012, a large number of new Nawat speakers started to appear. As of today, the language is currently going through a revitalization.
Atlácatl is reputed to have been the name of the last ruler of an indigenous state based around the city of Cuzcatlan, in the southwestern periphery of Mesoamerica, at the time of the Spanish conquest. Atlácatl appears to have been a myth, however, as no contemporary chronicler mentions him. The only mentions of him are in the annals of the Cakchiquels where the Pipil coastal people were called Pan Atacat ; this might have been an elite personage or a title for a chief in Pipil culture. The myth is still believed locally. The name "Atlácatl" was adopted by one of El Salvador's elite army battalions: the Atlácatl Battalion.
Cuzcatlan was a pre-Columbian Nahua state confederation of the Mesoamerican postclassical period that extended from the Paz river to the Lempa river ; this was the nation that Spanish chroniclers came to call the Pipils or Cuzcatlecos. No codices survive that shed light on this confederation except the Annals of the Cakchiquels, although Spanish chroniclers such as Domingo Juarros, Palaces, Lozano, and others claim that some codices did exist but have since disappeared. Their Nawat language, art and temples revealed that they had significant Mayan and Toltec influence from the ties they had with the Itza in Yucatan. It is believed that the first settlers to arrive came from the Toltec people in central Mexico, mostly Puebla during the Chichimeca-Toltec civil wars in the 10th century AD.
Mangue, also known as Chorotega, is an extinct Oto-Manguean language ancestral to Nicaragua, Honduras and Costa Rica. Estimates of the ethnic population vary widely, from around 10,000 in 1981, to 210,000 according to Chorotega activists. Chorotega-speaking peoples included the Mangue and Monimbo. The dialects were known as: Mangue proper in western Nicaragua, which was further subdivided into Dirian and Nagrandan; Choluteca in the region of Honduras' Bay of Fonseca; and Orotiña in Costa Rica's Nicoya Peninsula.
Teōtl is a Nahuatl term for sacredness or divinity that is sometimes translated as "god". For the Aztecs teotl was the metaphysical omnipresence upon which their religious philosophy was based.
El Güegüense is a satirical drama and was the first literary work of post-Colonial Nicaragua. It is regarded as one of Latin America's most distinctive colonial-era expressions and as Nicaragua's signature folkloric masterpiece combining music, dance and theater. There was also a monument built in the center of a rotonda (roundabout) in Managua, in its honor. El Güegüense is performed during the feast of San Sebastián in Diriamba from 17 to 27 January.
The official language of Nicaragua is Spanish; however, Nicaraguans on the Caribbean coast speak indigenous languages and also English. The communities located on the Caribbean coast also have access to education in their native languages. Additionally, Nicaragua has four extinct indigenous languages.
Nicaraguan Spanish is geographically defined as the form of Spanish spoken in Nicaragua. Affectionately, Nicaraguan Spanish is often called Nicañol.
Nahuatl, Aztec, or Mexicano is a language or, by some definitions, a group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by about 1.7 million Nahua peoples, most of whom live mainly in Central Mexico and have smaller populations in the United States.
Ometepe Island is an important archaeological site, located in the Lake Nicaragua in the Republic of Nicaragua, administratively belongs to the Rivas Department. Its name derives from the Nahuatl words ome (two) and tepetl (mountain), meaning two mountains, given that it is formed and practically the whole island is formed by two volcanoes: Concepción and Maderas.
Nicarao, or Macuilmiquiztli was the name of the ruler of the Nicarao, a Nahua group that inhabited western Nicaragua and northwestern Costa Rica. Based on research done by historians in 2002, it was discovered that his real name was Macuilmiquiztli, meaning "Five Deaths" in the Nahuatl language. Macuilmiquiztli governed the Nicarao from his capital Quauhcapolca, in what is today the department of Rivas in southwestern Nicaragua.
The Cacaopera people also known as the Matagalpa or Ulúa., are an indigenous people in what is now El Salvador and Nicaragua.
The Spanish conquest of Nicaragua was the campaign undertaken by the Spanish conquistadores against the natives of the territory now incorporated into the modern Central American republic of Nicaragua during the colonisation of the Americas. Before European contact in the early 16th century, Nicaragua was inhabited by a number of indigenous peoples. In the west, these included Mesoamerican groups such as the Chorotega, the Nicarao, and the Subtiaba. Other groups included the Matagalpa and the Tacacho.
The Kingdom of Nicoya, also called Cacicazgo or Lordship of Nicoya, was an indigenous nation that comprised much of the territory of the current Guanacaste Province, in the North Pacific of Costa Rica. Its political, economic and religious center was the city of Nicoya, located on the peninsula of the same name, which depends on several provinces located on both banks of the Gulf of Nicoya, as well as numerous tributary villages. In the 16th century, prior to the arrival of Europeans, Nicoya was the most important chiefdom of the North Pacific of present-day Costa Rica.
The Huetares were an important indigenous group of Costa Rica, who in the mid-16th century lived in the center of what is now the country. They are also mentioned with the name of güetares or pacacuas. Huetares were the most powerful and best-organized indigenous nation in Costa Rica upon the arrival of the Spaniards. During the 16th century, various chieftains dominated from the Costa Rican Atlantic coast to the Atlantic Slope. The Spanish chronicles mention a myriad of towns and the kings that ruled them, among them the Garabito Empire, located on the Central Atlantic Slope and the Tárcoles River basin, to the Virilla River and the Cordillera Central; the Kingdom of Pacaca, in the current canton of Mora, and the Lordship of el El Guarco, in the current Guarco Valley, in the Cartago Province, to the plains of the Central Caribbean and Chirripó. Their culture belonged to the Intermediate Area, and it stood out mainly for their works in stone, such as metates, sculptures, tables and ceremonial altars; and the non-practice of anthropophagy or cannibalism. Its language, the Huetar language, one of the so-called Chibcha languages, became the Lingua franca of the country. Although this language is extinct, it survives in a large number of place names in Costa Rica such as Aserrí, Tucurrique or Barva. One of the greatest enemies of the Huetares were the Nicaraos, a Nahua branch that encroached and settled on part of its territory and displaced the Huetar people that inhabited Bagaces, which resulted in tribal warfare between the Nahuas and Huetares that lasted until the arrival of the Spanish.