Tenochtitlan, also known as Mexico-Tenochtitlan, was a large Mexican altepetl in what is now the historic center of Mexico City. The exact date of the founding of the city is unclear, but the date 13 March 1325 was chosen in 1925 to celebrate the 600th anniversary of the city. The city was built on an island in what was then Lake Texcoco in the Valley of Mexico. The city was the capital of the expanding Aztec Empire in the 15th century until it was captured by the Spanish in 1521.
The Aztecs were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (altepetl), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca, Texcoco, and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although, the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long been the topic of scholarly discussion ever since German scientist Alexander von Humboldt established its common usage in the early 19th century.
Nezahualcoyotl was a scholar, philosopher (tlamatini), warrior, architect, poet and ruler (tlatoani) of the city-state of Texcoco in pre-Columbian era Mexico. Unlike other high-profile Mexican figures from the century preceding Spanish conquest of the Aztec Empire, Nezahualcoyotl was not fully Mexica; his father's people were the Acolhua, another Nahuan people settled in the eastern part of the Valley of Mexico, on the coast of Lake Texcoco. His mother, however, was the sister of Chimalpopoca, the Mexica king of Tenochtitlan.
Acamapichtli was the first Tlatoani, or king, of the Aztecs of Tenochtitlan, and founder of the Aztec imperial dynasty. Chronicles differ as to the dates of his reign: according to the Codex Chimalpahin, he reigned from 1367 to 1387; according to the Codex Aubin, he reigned from 1376 to 1395; and according to the Codex Chimalpopoca, he reigned from 1350 to 1403.
Itzcoatl (1380–1440) was the fourth king of Tenochtitlan, and the founder of the Aztec Empire, ruling from 1427 to 1440. Under Itzcoatl the Mexica of Tenochtitlan threw off the domination of the Tepanecs and established the Triple Alliance together with the other city-states Tetzcoco and Tlacopan.
Huitzilihuitl or Huitzilihuitzin was the second Tlatoani or king of Tenochtitlan. According to the Codex Chimalpahin, he reigned from 1390 to 1415, according to the Codex Aubin, he reigned from 1396 to 1417 and according to the Codex Chimalpopoca, he reigned from 1403 to 1417.
The Aztec Empire or the Triple Alliance was an alliance of three Nahua city-states: Mexico-Tenochtitlan, Tetzcoco, and Tlacopan. These three city-states ruled that area in and around the Valley of Mexico from 1428 until the combined forces of the Spanish conquistadores and their native allies who ruled under Hernán Cortés defeated them in 1521.
Aztec society was a highly complex and stratified society that developed among the Aztecs of central Mexico in the centuries prior to the Spanish conquest of the Aztec Empire, and which was built on the cultural foundations of the larger region of Mesoamerica. Politically, the society was organized into independent city-states, called altepetls, composed of smaller divisions (calpulli), which were again usually composed of one or more extended kinship groups. Socially, the society depended on a rather strict division between nobles and free commoners, both of which were themselves divided into elaborate hierarchies of social status, responsibilities, and power. Economically the society was dependent on agriculture, and also to a large extent on warfare. Other economically important factors were commerce, long-distance and local, and a high degree of trade specialization.
The Aztecs were a Pre-Columbian Mesoamerican people of central Mexico in the 14th, 15th, and 16th centuries. They called themselves Mēxihcah.
Aztec codices are Mesoamerican manuscripts made by the pre-Columbian Aztec, and their Nahuatl-speaking descendants during the colonial period in Mexico.
The altepetl was the local, ethnically-based political entity, usually translated into English as "city-state," of pre-Columbian Nahuatl-speaking societies in the Americas. The altepetl was constituted of smaller units known as calpolli and was typically led by a single dynastic ruler known as a tlatoani, although examples of shared rule between up to five rulers are known. Each altepetl had its own jurisdiction, origin story, and served as the center of Indigenous identity. Residents referred to themselves by the name of their altepetl rather than, for instance, as "Mexicas." "Altepetl" was a polyvalent term rooting the social and political order in the creative powers of a sacred mountain that contained the ancestors, seeds and life-giving forces of the community. The word is a combination of the Nahuatl words ātl and tepētl. A characteristic Nahua mode was to imagine the totality of the people of a region or of the world as a collection of altepetl units and to speak of them on those terms. The concept is comparable to Maya cah and Mixtec ñuu. Altepeme formed a vast complex network which predated and outlasted larger empires, such as the Aztec and Tarascan state.
The Tepanecs or Tepaneca are a Mesoamerican people who arrived in the Valley of Mexico in the late 12th or early 13th centuries. The Tepanec were a sister culture of the Aztecs as well as the Acolhua and others—these tribes spoke the Nahuatl language and shared the same general pantheon, with local and tribal variations.
The Acolhua are a Mesoamerican people who arrived in the Valley of Mexico in or around the year 1200 CE. The Acolhua were a sister culture of the Aztecs as well as the Tepanec, Chalca, Xochimilca and others.
The traditions of indigenous Mesoamerican literature extend back to the oldest-attested forms of early writing in the Mesoamerican region, which date from around the mid-1st millennium BCE. Many of the pre-Columbian cultures of Mesoamerica are known to have been literate societies, who produced a number of Mesoamerican writing systems of varying degrees of complexity and completeness. Mesoamerican writing systems arose independently from other writing systems in the world, and their development represents one of the very few such origins in the history of writing.
Tlacateotl was the second Tlatoani of the Aztec city of Tlatelolco from 1417 until his death.
Huehue Zaca or Çaca, also Zacatzin, was a 15th-century Aztec noble, prince and a warrior who served as tlacateccatl under the ruler Moctezuma I, his brother. The name of Zaca is probably derived from Nahuatl zacatl, meaning "grass"; -tzin is an honorific or reverential suffix. Huehue is Nahuatl for "the elder", literally "old man".
Huitzilatzin was the first tlatoani (ruler) of the pre-Columbian altepetl of Huitzilopochco in the Valley of Mexico.
Azcapotzalco was a pre-Columbian Nahua altepetl (state), capital of the Tepanec empire, in the Valley of Mexico, on the western shore of Lake Texcoco.
Tlatelolco was a pre-Columbian altepetl, or city-state, in the Valley of Mexico. Its inhabitants, known as the Tlatelolca, were part of the Mexica, a Nahuatl-speaking people who arrived in what is now central Mexico in the 13th century. The Mexica settled on an island in Lake Texcoco and founded the altepetl of Mexico-Tenochtitlan on the southern portion of the island. In 1337, a group of dissident Mexica broke away from the Tenochca leadership in Tenochtitlan and founded Mexico-Tlatelolco on the northern portion of the island. Tenochtitlan was closely tied with its sister city, which was largely dependent on the market of Tlatelolco, the most important site of commerce in the area.
Mixcoac from Nahuatl means "viper in the cloud" is an archaeological zone belonging to the Mexica (Aztec) culture. It was on the shores of Lake Texcoco and in its final stage was under the rule of Tenochtitlan. With the arrival of the Spanish conquistadors, the settlement was practically destroyed to its foundations, which are the only thing that survives of the architecture of the place and can be appreciated today in what is today the San Pedro de los Pinos neighborhood, on the corner of San Antonio avenue and Periférico, in Mexico City.
