The Isthmo-Colombian Area is defined as a cultural area encompassing those territories occupied predominantly by speakers of the Chibchan languages at the time of European contact. It includes portions of the Central American isthmus like eastern El Salvador, eastern Honduras, Caribbean Nicaragua, Costa Rica, Panama, and northern Colombia.
It is a portion of what has previously been termed the Intermediate Area, and was defined in a chapter by John W. Hoopes and Oscar Fonseca Z [1] in the 2003 book Gold and Power in Ancient Costa Rica, Panama, and Colombia. [2]
The concept draws upon multidisciplinary perspectives, including linguistic reconstructions by Costa Rican anthropological linguist Adolfo Constenla Umaña and observations on Chibchan genetics by Costa Rican anthropological geneticist Ramiro Barrantes Mesén. It is currently being refined through ongoing studies of the linguistics. genetics, archaeology, art history, ethnography, and ethnohistory of this part of the Americas. This includes more recent study of the relationships between this area and the Antilles within a Pan-Caribbean framework.
Archaeological knowledge of this area has received relatively little attention compared to its adjoining neighbors to the north and south, despite the fact that scholars such as Max Uhle, William Henry Holmes, C. V. Hartman, and George Grant MacCurdy undertook studies of archaeological sites and collections here over a century ago that were augmented by further research by Samuel Kirkland Lothrop, John Alden Mason, Doris Zemurray Stone, William Duncan Strong, Gordon Willey, and others in the early 20th century. One of the reasons for the relative lack of attention is the lack of research by locals themselves into the ancestral monuments and architecture characteristic of communities such as those found in the neighboring culture areas of Mesoamerica and the Andes areas, and a long history of Eurocentric perceptions by Western scholars of what represented civilization.
There are a large number of sites with impressive platform mounds, plazas, paved roads, stone sculpture, and artifacts made from jade, gold, and ceramic materials. These include Las Mercedes, Guayabo de Turrialba, Cutrís, and Cubujuquí in Costa Rica and Pueblito (in Tayrona National Natural Park) and Ciudad Perdida in the Sierra Nevada de Santa Marta of Colombia. Research at sites such as Rivas, Costa Rica helps to document the configurations of large settlements in the centuries prior to the Spanish Conquest. Some of the best-known Isthmo-Colombian sculptures are the stone spheres of Costa Rica. Another area that has provided valuable archaeological information is the Gran Coclé region in Panama, largely coinciding with the modern-day Coclé Province.
The Isthmo-Colombian Area was and is still home to a wide variety of indigenous peoples. A large number of them were speakers of Chibchan languages. These include (but are not limited to) the Pech, the Rama, the Maleku, the Bribri, the Cabécar, the Guaymí, the Naso, the Kuna, the Kogi, the Motilon, the U'wa, and the Muisca.
Non-Chibchan groupings include Misumalpan languages, Choco languages, Barbacoan languages, Lencan languages (also considered Mesoamerican), and certain Cariban languages.
The first indigenous peoples of Costa Rica were hunters and gatherers, and when the Spanish conquerors arrived, Costa Rica was divided in two distinct cultural areas due to its geographical location in the Intermediate Area, between Mesoamerican and the Andean cultures, with influences of both cultures.
Central America is a subregion of the Americas. Its political boundaries are defined as bordering Mexico to the north, Colombia to the south, the Caribbean Sea to the east, and the Pacific Ocean to the west. Central America is usually defined as consisting of seven countries: Belize, Costa Rica, El Salvador, Guatemala, Honduras, Nicaragua, and Panama. Within Central America is the Mesoamerican biodiversity hotspot, which extends from northern Guatemala to central Panama. Due to the presence of several active geologic faults and the Central America Volcanic Arc, there is a high amount of seismic activity in the region, such as volcanic eruptions and earthquakes, which has resulted in death, injury, and property damage.
Central America is commonly said to include Guatemala, Belize, El Salvador, Honduras, Nicaragua, Costa Rica, and Panama. This definition matches modern political borders. Central America begins geographically in Mexico, at the Isthmus of Tehuantepec, Mexico's narrowest point, and the former country of Yucatán (1841–1848) was part of Central America. At the other end, before its independence in 1903 Panama was part of South America, as it was a Department of Colombia. At times Belize, a British colony until 1981, where English instead of Spanish is spoken, and where the population is primarily of African origin, has been considered not part of (Spanish-speaking) Central America.
The Chibchan languages make up a language family indigenous to the Isthmo-Colombian Area, which extends from eastern Honduras to northern Colombia and includes populations of these countries as well as Nicaragua, Costa Rica, and Panama. The name is derived from the name of an extinct language called Chibcha or Muysccubun, once spoken by the people who lived on the Altiplano Cundiboyacense of which the city of Bogotá was the southern capital at the time of the Spanish Conquista. However, genetic and linguistic data now indicate that the original heart of Chibchan languages and Chibchan-speaking peoples might not have been in Colombia, but in the area of the Costa Rica-Panama border, where the greatest variety of Chibchan languages has been identified.
The Intermediate Area is an archaeological geographical area of the Americas that was defined in its clearest form by Gordon R. Willey in his 1971 book An Introduction to American Archaeology, Vol. 2: South America. It comprises the geographical region between Mesoamerica to the north and the Central Andes to the south, including portions of Honduras and Nicaragua and most of the territory of the republics of Costa Rica, Panama and Colombia. As an archaeological concept, the Intermediate Area has always been somewhat poorly defined.
Tairona or Tayrona was a Pre-Columbian culture of Colombia, which consisted in a group of chiefdoms in the region of Sierra Nevada de Santa Marta in present-day Cesar, Magdalena and La Guajira Departments of Colombia, South America, which goes back at least to the 1st century AD and had significant demographic growth around the 11th century.
A metate is a type or variety of quern, a ground stone tool used for processing grain and seeds. In traditional Mesoamerican cultures, metates are typically used by women who would grind nixtamalized maize and other organic materials during food preparation. Similar artifacts have been found in other regions, such as the sil-batta in Bihar and Jharkhand, India as well as other grinding stones in China.
The Maléku Jaíka language, also called Malecu, Maleku, Guatuso, Watuso-Wétar, and Guetar, is an Indigenous American language in Costa Rica.
The Spanish conquest of the Chibchan nations refers to the conquest by the Spanish monarchy of the Chibcha language-speaking nations, mainly the Muisca and Tairona that inhabited present-day Colombia, beginning the Spanish colonization of the Americas.
This is an index of Central America-related articles. This index defines Central America as the seven nations of Belize, Costa Rica, El Salvador, Guatemala, Honduras, Nicaragua, and Panama.
Nicholas J. Saunders is a British academic archaeologist and anthropologist. He was educated at the universities of Sheffield, Cambridge, and Southampton. He has held teaching and research positions at the National Autonomous University of Mexico, the University of the West Indies, Dumbarton Oaks, Washington D.C., and at University College London, where he was Reader in Material Culture, and undertook a major British Academy sponsored investigation into the material culture anthropology of the First World War (1998–2004). As of 2014 Saunders was Professor in the Department of Anthropology and Archaeology at the University of Bristol, where he was responsible for the MA programmes in historical archaeology and conflict archaeology. As of 2018, he is Emeritus Professor of Material Culture in that department. He is a prominent contributor to the nascent field of conflict archaeology, and has authored and edited numerous academic publications in the field. In addition to his research specialising in the anthropology of 20th-century conflicts and the archaeology of World War I theatres in Belgium, France and the Middle East, Saunders has also conducted extensive fieldwork and research in pre-Columbian and historical archaeology of the Americas. He has been involved with major museum exhibitions in London, Ypres (Belgium), Tübingen (Germany), and at the Centre Pompidou-Metz (France). Saunders has investigated and published on material cultures and landscapes of Mesoamerica, South America, and the Caribbean. His most recent research has been on the aesthetics of brilliance and colour in indigenous Amerindian symbolism, an extensive survey investigation of the Nazca Lines in Peru, the anthropological archaeology of twentieth-century conflict and its legacies along the Soca (Isonzo) Front on the Slovenian-Italian border, and the conflict artworks of the Chinese Labour Corps on the Western Front during and after the First World War.
Gran Coclé is an archaeological culture area of the so-called Intermediate Area in pre-Columbian Central America. The area largely coincides with the modern-day Panamanian province of Coclé, and consisted of a number of identifiable native cultures. Archaeologists have loosely designated these cultures by pottery style. The poorly studied La Mula period ranged from 150 BC to AD 300. It was followed by the Tonosi period, from AD 300 to AD 550, and by the Cubita period, from AD 550 to AD 700. A unified Native American culture appears to have flourished in this area from approximately 1200 BC until the 16th century.
Barriles, is one of the most famous archaeological sites in Panama. It is located in the highlands of the Chiriquí Province of Western Panama at 1200 meters above sea level. It is several kilometers west of the modern town of Volcán. This places the site in the Gran Chiriquí culture area. The site was originally named for several small stone barrels found in the area, although these have also been found elsewhere in the Río Chiriquí Viejo valley and in Costa Rica. This area has a cool, spring-like climate with a pronounced rainy season between May and November, and a dry but windy season the rest of the year. The region lies on the western flanks of Volcán Barú, a dormant volcano and the highest mountain in Panama.
Sitio Sierra is an archaeological site located in the Herrera Province of Parita Bay in Panama. It lies in the south-central portion of the country, twelve kilometers from where the Santa Maria River meets the Pacific Ocean. Archaeologists have asserted that it was a nucleated agricultural village presumed to have thrived during the Late Occupation Sequence until the Spanish conquest. It was probably an egalitarian society along with other sites from the same region and time period. It contains domestic features including cemeteries, middens, and ancient houses. The area includes two main periods portrayed by more recent settlement areas that are stratified above an earlier cemetery. Systematic pedestrian surveys published in an article by Richard E. Cooke in 1979 hypothesize that the original ancient habitat might have covered at least 45 hectares.
Michael Jay Snarskis was an American archeologist who founded the scientific study of archaeology in Costa Rica. At that time, almost all artifacts available to collectors were shorn of their provenance and historical significance by huaquero looters, whom Snarskis described as "the tomb-robbers ... who have [made] such studies more difficult."
The Diquis culture was a pre-Columbian indigenous culture of Costa Rica that flourished from AD 700 to 1530. The word "diquís" means "great waters" or "great river" in the Boruca language. The Diquis formed part of the Greater Chiriqui culture that spanned from southern Costa Rica to western Panama.
Indigenous people of Costa Rica, or Native Costa Ricans, are the people who lived in what is now Costa Rica prior to European and African contact and the descendants of those peoples. About 114,000 indigenous people live in the country, comprising 2.4% of the total population. Indigenous Costa Ricans strive to keep their cultural traditions and languages alive.
The extensive trade networks of the Ancient Maya contributed largely to the success of their civilization spanning three millennia. Maya royal control and the wide distribution of foreign and domestic commodities for both population sustenance and social affluence are hallmarks of the Maya visible throughout much of the iconography found in the archaeological record. In particular, moderately long-distance trade of foreign commodities from the Caribbean and Gulf Coasts provided the larger inland Maya cities with the resources they needed to sustain settled population levels in the several thousands. Though the ruling class essentially controlled the trade economy, a middle merchant class supervised import and export from cities and trade ports. Not much is known of the Maya merchant class; however, merchants of royal lineage are sometimes represented in the iconography. Notably, a canoe paddle often accompanies the royal merchant depictions, signifying their association with marine resources.
The Cabécar are an indigenous group of the remote Talamanca region of eastern Costa Rica. They speak Cabécar, a language belonging to the Chibchan language family of the Isthmo-Colombian Area of lower Central America and northwestern Colombia. According to census data from the National Institute of Statistics and Census of Costa Rica, the Cabécar are the largest indigenous group in Costa Rica with a population of nearly 17,000.
Carlos Aguilar Piedra was a prominent Costa Rican archaeologist on the faculty of the University of Costa Rica. He is often referred to as "the grandfather of Costa Rican archaeology" for his significant work at Guayabo de Turrialba and other sites in the Central Highlands region of that country.
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