The Muisca are an indigenous people and culture of the Altiplano Cundiboyacense, Colombia, that formed the Muisca Confederation before the Spanish conquest. The people spoke Muysccubun, a language of the Chibchan language family, also called Muysca and Mosca. As one out of four advanced civilizations of the Americas, they were encountered by conquistadors ordered by the Spanish Empire in 1537 at the time of the conquest. Subgroupings of the Muisca were mostly identified by their allegiances to three great rulers: the zaque, centered in Hunza, ruling a territory roughly covering modern southern and northeastern Boyacá and southern Santander; the zipa, centered in Bacatá and encompassing most of modern Cundinamarca, the western Llanos; and the iraca, religious ruler of Suamox and modern northeastern Boyacá and southwestern Santander.
Duitama is a city and municipality in the department of Boyacá. It is the capital of the Tundama Province. Duitama is located 240 kilometres (150 mi) northeast of Bogotá, the capital city of Colombia and 50 kilometres (31 mi) northeast of Tunja, the capital Boyacá. Duitama has existed since pre-Columbian times, when the Muisca inhabited the hills surrounding a former lake in the valley. The original name of Duitama was "Tundama", named after cacique Tundama. The elevation of the city is about 2,590 metres (8,500 ft) above sea level and the average temperature is 16 °C. Duitama is known as "The Pearl of Boyacá".
Sogamoso is a city in the department of Boyacá of Colombia. It is the capital of the Sugamuxi Province, named after the original Sugamuxi. Sogamoso is nicknamed "City of the Sun", based on the original Muisca tradition of pilgrimage and adoring their Sun god Sué at the Sun Temple. The city is located at an altitude of 2,569 metres (8,428 ft) on the Altiplano Cundiboyacense in the Eastern Ranges of the Colombian Andes.
Gámeza is a town and municipality in the Colombian Department of Boyacá, part of the Sugamuxi Province, a subregion of Boyacá. The town center is located at 18 kilometres (11 mi) from Sogamoso and the municipality borders Tasco and Corrales in the north, Tópaga and Mongua in the south, in the east Socotá and westward of Gámeza Corrales and Tópaga.
Pesca is a town and municipality in the Colombian Department of Boyacá, part of the Sugamuxi Province, a subregion of Boyacá. The town is located in the Eastern Ranges of the Colombian Andes at altitudes between 2,540 metres (8,330 ft) and 4,000 metres (13,000 ft). Pesca is 108 kilometres (67 mi) west from the department capital Tunja and borders Firavitoba in the north, Iza in the northeast, Tuta in the northwest, in the east Tota, Zetaquirá in the south, Rondón and Siachoque in the southwest and Toca in the west.
Quemuenchatocha or Quimuinchateca was the second-last zaque of Hunza, currently known as Tunja, as of 1490. He was the ruler of the northern Muisca when the Spanish conquistadores arrived in the Colombian highlands. His contemporary enemy zipas of the southern Muisca were successively Nemequene and Tisquesusa.
The Muisca Confederation was a loose confederation of different Muisca rulers in the central Andean highlands of present-day Colombia before the Spanish conquest of northern South America. The area, presently called Altiplano Cundiboyacense, comprised the current departments of Boyacá, Cundinamarca and minor parts of Santander with a total surface area of approximately 25,000 square kilometres (9,700 sq mi).
Thomagata or Fomagata was a mythical cacique who was said to have been zaque of Hunza, present-day Tunja, Colombia, then part of the Muisca Confederation. He is remembered as one of the most religious in the history of the zaques, after Idacansás.
Idacansás, Idacansas, Idacanzas or Iduakanzas was a mythical cacique who was said to have been the first priest of the sacred city of Sugamuxi, present-day Sogamoso, Colombia, then part of the territories of the Muisca. He is characterized by his great magical powers as he could make rain and hail and transmit diseases and warmth.
Sué, Xué, Sua, Zuhe or Suhé was the god of the Sun in the religion of the Muisca. He was married to Moon goddess Chía. The Muisca and their confederation were one of the four advanced civilizations of the Americas and developed their own religion on the Altiplano Cundiboyacense in the Andes. Both the Sun and rain, impersonated by Chibchacum, were very important for their agriculture.
The Sun Temple of Sogamoso was a temple constructed by the Muisca as a place of worship for their Sun god Sué. The temple was built in Sogamoso, Colombia, then part of the Muisca Confederation and called Sugamuxi. It was the most important temple in the religion of the Muisca. The temple was destroyed by fire brought by the Spanish conquistadores led by Gonzalo Jiménez de Quesada who was eager to find the legendary El Dorado. A reconstruction has been built in the Archeology Museum of Sogamoso.
The iraca, sometimes spelled iraka, was the ruler and high priest of Sugamuxi in the confederation of the Muisca who inhabited the Altiplano Cundiboyacense; the central highlands of the Colombian Andes. Iraca can also refer to the Iraka Valley over which they ruled. Important scholars who wrote about the iraca were Lucas Fernández de Piedrahita, Alexander von Humboldt and Ezequiel Uricoechea.
Tundama was a cacique of the Muisca Confederation, a loose confederation of different rulers of the Muisca who inhabited the central highlands of the Colombian Andes. The city of Tundama, currently known as Duitama and part of the Tundama Province, Boyacá, were named after the cacique. Tundama ruled over the northernmost territories of the Muisca, submitted last by the Spanish conquistadores.
The Cojines del Zaque is an archeological site of the Muisca located in the city of Tunja, Boyacá, which in the time of the Muisca Confederation was called Hunza. The cojines are two round stones used in the religion of the Muisca to worship Sun god Sué and his wife; Moon goddess Chía. When the Spanish conquistadores arrived, they called them Cojines del Diablo.
The Moon Temple of Chía was a temple constructed by the Muisca as a place of worship for their Moon goddess Chía. The temple was built in Chía, Cundinamarca, Colombia, then part of the Muisca Confederation. It was one of the most important temples in the religion of the Muisca. The temple was destroyed during the Spanish conquest of the Muisca on the Altiplano Cundiboyacense. Little is known about the temple built on the Tíquiza Hill in western Chía bordering Tabio.
The Hunzahúa Well is an archeological site of the Muisca located in the city of Tunja, Boyacá, which in the time of the Muisca Confederation was called Hunza. The well is named after the first zaque of Hunza; Hunzahúa. The Well was called Pozo de Donato for a while, after 17th century Jerónimo Donato de Rojas. The well is located on the terrain of the Pedagogical and Technological University of Colombia in Tunja. Scholar Javier Ocampo López has written about the Well and its mythology. Knowledge about the well has been provided by scholar Pedro Simón.
Nompanim or Nomparem was the second-last iraca; cacique of the sacred City of the Sun; Sugamuxi. Sugamuxi, presently called Sogamoso, was an important city in the religion of the Muisca who inhabited the Altiplano Cundiboyacense in the times before the Spanish conquest of the Muisca conquistadores reached the central highlands of the Colombian Andes. Fellow Muisca rulers of other territories within the Muisca Confederation were Tundama in Tundama, zaque Quemuenchatocha in Hunza and zipas Nemequene and Tisquesusa in Bacatá.
The Goranchacha Temple is an archeological site of the Muisca located in the city of Tunja, Boyacá, which in the time of the Muisca Confederation was called Hunza. The temple is named after the mythological Goranchacha. The remains of the temple are located on the terrain of the Pedagogical and Technological University of Colombia in Tunja. Scholar Javier Ocampo López has written about the temple and its religious meaning. Knowledge about the temple has been provided by chronicler Pedro Simón.
The Spanish conquest of the Muisca took place from 1537 to 1540. The Muisca were the inhabitants of the central Andean highlands of Colombia before the arrival of the Spanish conquistadors. They were organised in a loose confederation of different rulers; the zipa of Bacatá, with his headquarters in Funza, the zaque of Boyacá, with his headquarters in Hunza, the iraca of the sacred City of the Sun Sugamuxi, the Tundama of Tundama, and several independent caciques. The leaders of the Confederation at the time of conquest were zipa Tisquesusa, zaque Quemuenchatocha, iraca Sugamuxi and Tundama in the northernmost portion of their territories. The Muisca were organised in small communities of circular enclosures, with a central square where the bohío of the cacique was located. They were called "Salt People" because of their extraction of salt in various locations throughout their territories, mainly in Zipaquirá, Nemocón and Tausa. For the main part self-sufficient in their well-organised economy, the Muisca traded with the European conquistadors valuable products as gold, tumbaga and emeralds with their neighbouring indigenous groups. In the Tenza Valley, to the east of the Altiplano Cundiboyacense where the majority of the Muisca lived, they extracted emeralds in Chivor and Somondoco. The economy of the Muisca was rooted in their agriculture with main products maize, yuca, potatoes and various other cultivations elaborated on elevated fields. Agriculture had started around 3000 BCE on the Altiplano, following the preceramic Herrera Period and a long epoch of hunter-gatherers since the late Pleistocene. The earliest archaeological evidence of inhabitation in Colombia, and one of the oldest in South America, has been found in El Abra, dating to around 12,500 years BP.
This article describes the warfare of the Muisca. The Muisca inhabited the Tenza and Ubaque valleys and the Altiplano Cundiboyacense, the high plateau of the Colombian Eastern Ranges of the Andes in the time before the Spanish conquest. Their society was mainly egalitarian with little difference between the elite class (caciques) and the general people. The Muisca economy was based on agriculture and trading raw materials like cotton, coca, feathers, sea snails and gold with their neighbours. Called "Salt People", they extracted salt from brines in Zipaquirá, Nemocón and Tausa to use for their cuisine and as trading material.
