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Viracocha is the great creator deity in the pre-Inca and Inca mythology in the Andes region of South America. According to the myth Viracocha had human appearance and was generally considered as bearded. According to the myth he ordered the construction of Tiwanaku. It is also said that he was accompanied by men also referred to as Viracochas.
El Dorado is commonly associated with the legend of a gold city, kingdom, or empire purportedly located somewhere in the Americas. Originally, El Hombre Dorado or El Rey Dorado, was the term used by the Spanish in the 16th century to describe a mythical tribal chief (zipa) or king of the Muisca people, an indigenous people of the Altiplano Cundiboyacense of Colombia, who as an initiation rite, covered himself with gold dust and submerged in Lake Guatavita.
The Muisca are an indigenous people and culture of the Altiplano Cundiboyacense, Colombia, that formed the Muisca Confederation before the Spanish conquest. The people spoke Muysccubun, a language of the Chibchan language family, also called Muysca and Mosca. They were encountered by conquistadors dispatched by the Spanish Empire in 1537 at the time of the conquest. Subgroupings of the Muisca were mostly identified by their allegiances to three great rulers: the hoa, centered in Hunza, ruling a territory roughly covering modern southern and northeastern Boyacá and southern Santander; the psihipqua, centered in Muyquytá and encompassing most of modern Cundinamarca, the western Llanos; and the iraca, religious ruler of Suamox and modern northeastern Boyacá and southwestern Santander.
The terms Muisca religion and mythology refer to the pre-Columbian beliefs of the Muisca indigenous people of the Cordillera Oriental highlands of the Andes in the vicinity of Bogotá, Colombia. The tradition includes a selection of received myths concerning the origin and organization of the universe. Their belief system may be described as a polytheistic religion containing a very strong element of spirituality based on an epistemology of mysticism.
Bochica is a figure in the religion of the Muisca, who inhabited the Altiplano Cundiboyacense during the arrival of the Spanish conquistadors in the central Andean highlands of present-day Colombia. He was the founding hero of their civilization, who according to legend brought morals and laws to the people and taught them agriculture and other crafts, including textiles.
Inca mythology is the universe of legends and collective memory of the Inca civilization, which took place in the current territories of Colombia, Ecuador, Peru, Bolivia, Chile, and Argentina, incorporating in the first instance, systematically, the territories of the central highlands of Peru to the north.
The Muisca raft, sometimes referred to as the Golden Raft of El Dorado, is a pre-Columbian votive piece created by the Muisca, an indigenous people of Colombia in the Eastern Ranges of the Colombian Andes. The piece probably refers to the gold offering ceremony described in the legend of El Dorado, which occasionally took place at Lake Guatavita. In this ritual, the new chief (zipa), who was aboard a raft and covered with gold dust, tossed gold objects into the lake as offerings to the gods, before immersing himself into the lake. The figure was created between 1295 and 1410 AD by lost-wax casting in an alloy of gold with silver and copper. The raft was part of an offering that was placed in a cave in the municipality of Pasca. Since its discovery in 1969, the Muisca raft has become a national emblem for Colombia and has been depicted on postage stamps. The piece is exhibited at the Gold Museum in Bogotá.
Knowledge of Muisca mythology has come from Muisca scholars Javier Ocampo López, Pedro Simón, Lucas Fernández de Piedrahita, Juan de Castellanos and conquistador Gonzalo Jiménez de Quesada who was the European making first contact with the Muisca in the 1530s.
The Monster of Lake Tota is a legendary aquatic animal known in many works as: diablo ballena, lit. 'devil whale'. The monster is an inhabitant of Lake Tota in present-day Colombia, according to the Muisca, who inhabited the Altiplano Cundiboyacense. The earliest reference in modern history was made by the conquistador Gonzalo Jiménez de Quesada. He described the monster as "A fish with a black head like an ox and larger than a whale" and Antonio de Alcedo, 1788)). The monster was also defined as "a monstrous fish", "a black monster", and even as "the Dragon" and as a "divine animal archetype" (2012).
Thomagata or Fomagata was a mythical cacique who was said to have been zaque of Hunza, present-day Tunja, Colombia, then part of the Muisca Confederation. He is remembered as one of the most religious in the history of the zaques, after Idacansás.
Idacansás, Idacansas, Idacanzas or Iduakanzas was a mythical cacique who was said to have been the first priest of the sacred city of Sugamuxi, present-day Sogamoso, Colombia, then part of the territories of the Muisca. He is characterized by his great magical powers as he could make rain and hail and transmit diseases and warmth.
Cuchavira or Cuchaviva is the rainbow deity, protector of working women and the sick in the religion of the Muisca. The Muisca and their confederation were one of the advanced civilizations of the Americas and in the fertile intermontane valley that forms the Altiplano Cundiboyacense in the Andes rain and sun were both very important for their agriculture. Moreover, in those days the Bogotá savanna consisted of various swamps and floodings were regular.
Chiminigagua, Chiminichagua or Chimichagua was the supreme being, omnipotent god and creator of the world in the religion of the Muisca. The Muisca and their confederation were one of the four advanced civilizations of the Americas and developed their own religion on the Altiplano Cundiboyacense in the Andes.
Goranchacha was a mythical cacique who was said to have been the prophet of the Muisca of South America, in particular of the zacazgo of the northern Muisca Confederation. He is considered the son of the Sun, impersonated by the Sun god Sué.
Pacanchique was a person in the Folklore of the Muisca. He is said to have been the son of the cacique of Ramiriquí; Baganique. During that time, Ramiriquí was part of the zacazgo of Quemuenchatocha of the northern Muisca Confederation. Pacanchique's fiancé, Azay, is said to have been kidnapped by Quemuenchatocha and Pacanchique did all to get her back, eventually leading the Spanish conquistadores to Hunza to beat Quemuenchatocha.
Muisca religion describes the religion of the Muisca who inhabited the central highlands of the Colombian Andes before the Spanish conquest of the Muisca. The Muisca formed a confederation of holy rulers and had a variety of deities, temples and rituals incorporated in their culture. Supreme being of the Muisca was Chiminigagua who created light and the Earth. He was not directly honoured, yet that was done through Chía, goddess of the Moon, and her husband Sué, god of the Sun. The representation of the two main celestial bodies as husband and wife showed the complementary character of man and woman and the sacred status of marriage.
The iraca, sometimes spelled iraka, was the ruler and high priest of Sugamuxi in the confederation of the Muisca who inhabited the Altiplano Cundiboyacense; the central highlands of the Colombian Andes. Iraca can also refer to the Iraka Valley over which they ruled. Important scholars who wrote about the iraca were Lucas Fernández de Piedrahita, Alexander von Humboldt and Ezequiel Uricoechea.
This article describes the astronomy of the Muisca. The Muisca, one of the four advanced civilisations in the Americas before the Spanish conquest of the Muisca, had a thorough understanding of astronomy, as evidenced by their architecture and calendar, important in their agriculture.
References
- ↑ Diego F. Gómez (2008). "Diccionario muysca - español". Muysc cubun. Retrieved December 9, 2023.
- ↑ Coulter, Charles Russell (2013). Encyclopedia of Ancient Deities. Routledge. p. 235. ISBN 9781135963972.
- ↑ Why Chibchacum carries the world: Latin American myths and folklore[ full citation needed ]
Bibliography
- Ocampo López, Javier. 2013. Mitos y leyendas indígenas de Colombia — Indigenous myths and legends of Colombia, 1−219. Plaza & Janes Editores Colombia S.A..
