The Pijao or Pijaos formed a loose federation of anthropophagous [1]Amerindians and were living in the present-day department of Tolima, Colombia. In pre-Colombian times, they inhabited the Central Ranges of the Colombian Andes; between the snowy mountains of Huila, Tolima and Quindío, the upper valley of the Magdalena River and the upper Valle del Cauca in Colombia. They did not have a strict hierarchy and did not create an empire.
The chiefdom was based on an extended family clan with ancestral lineage. The people did not live in separate households gathered in villages; instead, they lived in carefully built large communal houses made of bahareque, which were placed at distances.
They used bonfires to communicate with smoke signs, and these were used to convene different community events. Like many ancient peoples, they relied on waterways for routes of transportation; and due to their navigation skills and knowledge, could get around much of their territory fairly rapidly. They called their best navigators boha (boga). Their boats were called kanoha (canoes), and were carved from a single piece of Saman wood.
The Pijao were experts in metallurgy, manufacturing gold articles and clothing. Their work has been seen in gold artifacts from the Tolima, Quimbaya, Calima, and Cauca cultures. They used techniques such as "lost wax" casting, rolled gold, filigree and other methods to make their balacas (ornaments) and other items for ceremonial use, such as the poporos (bowl with lid).
Like some other ancient cultures, the Pijao practiced skull modification and facial alterations, as well as a variety of body modifications, perhaps to identify or distinguish elites. They tied slats on male babies' heads to alter their frontal and occipital regions, perhaps to give them a look of ferocity. They also modified the shape of their upper and lower extremities using adjusted ropes (Interlaced fiber ropes). They changed the appearance of the nose by fracturing the nasal septum. They pierced the nose and the ear lobes to wear gold ornaments and decorations symbolic of their religion. They called these body ornaments Wua-La-ka (Balak). The crowns of the elite were made of several precious materials; in addition, they wore ceremonial masks, feather crowns, bracelets, nose ornaments and other items.
They painted red their bodies for communal events with powdered achiote (Bi-Cha or Bija).[2] Their assemblies, also known as Mingas, were held under the broad shade of the Ceiba trees. The Ceiba was considered a symbol of the Great Home of a rich, generous and motherly nature. Here they carried out war ceremonies, crowning of chiefs, wedding rituals and other major events. Most were accompanied by dancing to the beat of maracas, fotuto, yaporojas and drums. Young single women (virgins) were decorated with flowers.
Agriculturalists, the Pijao lived close to the earth in homes made of wood and rammed earth. Due to the tropical climate and excellent soil in the highlands, they were able to grow, harvest and cultivate many crops including potatoes, yucca, maize, mangoes, papayas, guavas and many other fruits and vegetables. They also fished and hunted for meats.
They wore, as a custom dress, beautifully decorated golden clothes which did not cover their genitals. They painted their bodies with dyed tops of bija. The Spanish conquerors initially called them Bipxaus (Bija), the same name as one of the Paez chiefdoms. Later they referred to the people as the Pijao, which came to be considered a pejorative.
The Pijao practiced ritual cannibalism of their enemies. The Spanish captain Diego de Bocanegra (one of many military leaders who battled against the Pijao) accused them of having cannibalized up to 100,000 Spaniards in approximately 50 years.[citation needed]
Despite regularly driving back the invading Spaniards, the Pijao population kept decreasing and they were pushed further south in the highlands. They began to clash with neighboring tribes such as the Coconuco, Páez, Puruhá, and Cana. By the mid-18th century, the Pijao people had suffered drastic losses, mostly due to new infectious diseases. MissionaryChristians had also taken a toll through conversion and re-education of many natives.
The Spanish followed their invasions with colonization of most of the central highlands and the Andes mountain ranges. Through these measures they established the New Kingdom of Granada.
The Muisca are an Indigenous people and culture of the Altiplano Cundiboyacense, Colombia, that formed the Muisca Confederation before the Spanish conquest. The people spoke Muysccubun, a language of the Chibchan language family, also called Muysca and Mosca. They were encountered by conquistadors dispatched by the Spanish Empire in 1537 at the time of the conquest.
Cauca Department is a department of Southwestern Colombia. Located in the southwestern part of the country, facing the Pacific Ocean to the west, the Valle del Cauca Department to the north, Tolima Department to the northeast, Huila Department to the east, and Nariño Department to the south. Putumayo and Caqueta Departments border the southeast portion of Cauca Department as well. It covers a total area of 29,308 km2 (11,316 sq mi), the 13th largest in Colombia. Its capital is the city of Popayán. The offshore island of Malpelo belongs to the department. It is located in the southwest of the country, mainly in the Andean and Pacific regions plus a tiny part (Piamonte) in the Amazonian region. The area makes up 2.56% of the country.
A Paisa is someone from a region in the northwest of Colombia, including part of the West and Central cordilleras of the Andes in Colombia. The Paisa region is formed by the departments of Antioquia, Caldas, Risaralda and Quindío. Some regions of Valle del Cauca Department (north) and Tolima Department (west) culturally identify as paisas. The main cities of the Paisa region are Medellín, Pereira, Manizales and Armenia.
Tairona or Tayrona was a Pre-Columbian culture of Colombia, which consisted in a group of chiefdoms in the region of Sierra Nevada de Santa Marta in present-day Cesar, Magdalena and La Guajira Departments of Colombia, South America, which goes back at least to the 1st century AD and had significant demographic growth around the 11th century.
Barbacoan is a language family spoken in Colombia and Ecuador.
Paezan may be any of several hypothetical or obsolete language-family proposals of Colombia and Ecuador named after the Paez language.
The Páez people, also known as the Nasa, are a Native American people who live in the southwestern highlands of Colombia, especially in the Cauca Department, but also the Caquetá Department lowlands and Tierradentro.
Pijao is a municipality in the south-eastern part of the department of Quindío, Colombia. The town is located 31 km south of the departmental capital Armenia in the Colombian coffee growing axis, it's part of the "Coffee Cultural Landscape" UNESCO World Heritage Site in 2011.
Páez is a language of Colombia, spoken by the Páez people. Crevels (2011) estimates 60,000 speakers out of an ethnic population of 140,000.
Indigenous Colombians, also known as Native Colombians, are the ethnic groups who have inhabited Colombia before the Spanish colonization of Colombia, in the early 16th century.
Gaitana, also known as Guaitipan, is referred to as La Gaitana and Cacica Gaitana, was a 16th-century Yalcón cacica from the region of Timaná, Huila, a leader who, in 1539–40, led the indigenous people of the Upper Magdalena River Valley in Colombia in armed resistance against the colonization by the Spanish. Her monument sculpted by Rodrigo Arenas stands in Neiva, the capital of the Huila Department in Colombia.
Tolima is one of the 32 departments of Colombia, located in the Andean region, in the center-west of the country. It is bordered on the north and the west by the department of Caldas; on the east by the department of Cundinamarca; on the south by the department of Huila, and on the west by the departments of Cauca, Valle del Cauca, Quindío and Risaralda. Tolima has a surface area of 23,562 km2, and its capital is Ibagué. The department of Tolima was created in 1861 from a part of what was previously Cundinamarca.
Nevado del Huila at 5,364 metres (17,598 ft), is the highest volcano in Colombia, located at the tripoint of the departments of Huila, Tolima and Cauca. It is visible from the city of Cali. The andesitic volcano is located on top of the Ibagué Batholith.
The Quimbaya (/kɪmbaɪa/) were a small, ancient indigenous group in present-day Colombia noted for their gold work characterized by technical accuracy and detailed designs. The majority of the gold work is made in tumbaga alloy, with 30% copper, which colours the pieces.
The Zenú or Sinú is a pre-Columbian culture in Colombia, whose ancestral territory comprises the valleys of the Sinú and San Jorge rivers as well as the coast of the Caribbean around the Gulf of Morrosquillo. These lands lie within the departments of Córdoba and Sucre.
The Andaquí are an indigenous people of Colombia, who live in the Upper Caquetá River Basin, the Fragua Valley of Cauca Department, and the Suaza Valley of southwest Huila Department.
Cauca culture is a pre-Columbian culture from the Valle del Cauca in Colombia, named for the Cauca River. Middle Cauca culture dates from the 9 to 10th centuries CE.
A ruana is a poncho-style outer garment native to the Colombian and Venezuelan Andes. In Colombia, the ruana is the characteristic and traditional garment of the department of Boyacá, initially made by indigenous and mestizo people, although it is also made in the departments of Cundinamarca, Antioquia, Nariño, Bogotá, Santander (Colombia), Norte de Santander and Caldas. In Venezuela it is widely used and made in the Andean states of Táchira, Mérida and Trujillo, used since the colonial times by all Venezuelan inhabitants, currently only in the Andean region its traditional use is maintained.
A tunjo is a small anthropomorphic or zoomorphic figure elaborated by the Muisca as part of their art. Tunjos were made of gold or tumbaga; a gold-silver-copper alloy. The Muisca used their tunjos in various instances in their religion and the small votive offering figures have been found in various places on the Altiplano Cundiboyacense, Colombia. Tunjos were used as offer pieces, to communicate with the gods and when the Muisca asked for favours from their deities. Muisca scholar Pedro Simón wrote about the tunjos of the Muisca.
The pre-Columbian cultures of Colombia refers to the ancient cultures and civilizations of Colombia.
«para ser gentiles hombres, pintanse con bija que es una cosa colorada»
—Fernando de Oviedo
Further reading
Campbell, Lyle (1997). American Indian languages: The historical linguistics of Native America. New York: Oxford University Press. ISBN0-19-509427-1.
Gordon Jr., Raymond G. (2005). Ethnologue: Languages of the world (15th ed.). Dallas, TX: SIL International. ISBN1-55671-159-X. (Online version: http://www.ethnologue.com).
Kaufman, Terrence (1994). "The native languages of South America", in C. Mosley & R. E. Asher (Eds.), Atlas of the world's languages (pp.46–76). London: Routledge.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
Colombia 
