Indigenous people in Venezuela, Amerindians or Native Venezuelans, form about 2% of the population of Venezuela, [1] although many Venezuelans are mixed with Indigenous ancestry. Indigenous people are concentrated in the Southern Amazon rainforest state of Amazonas, where they make up nearly 50% of the population [1] and in the Andes of the western state of Zulia. The most numerous indigenous people, at about 200,000, is the Venezuelan part of the Wayuu (or Guajiro) people who primarily live in Zulia between Lake Maracaibo and the Colombian border. [2] Another 100,000 or so indigenous people live in the sparsely populated southeastern states of Amazonas, Bolívar and Delta Amacuro. [2]
There are at least 30 indigenous groups in Venezuela, including the Wayuu (413,000), Warao people (36,000), Ya̧nomamö (35,000), Kali'na (34,000), Pemon (30,000), Anu͂ (21,000), Huottüja (15,000), Motilone Barí, Ye'kuana [2] and Yaruro.
Around 13 000 BCE human settlement in the actual Venezuela were the Archaic pre-ceramic populations that dominated the territory until about 200 BCE. Archeologists have discovered evidence of the earliest known inhabitants of the Venezuelan area in the form of leaf-shaped flake tools, together with chopping and scraping implements exposed on the high riverine terraces of the Pedregal River in western Venezuela. [3] Late Pleistocene hunting artifacts, including spear tips, come from a similar site in northwestern Venezuela known as El Jobo. According to radiocarbon dating, these date from 13,000 to 7000 BCE. [4] Taima-Taima, yellow Muaco and El Jobo in Falcón State are some of the sites that have yielded archeological material from these times. [5] These groups co-existed with megafauna like megatherium, glyptodonts and toxodonts. The Manicuaroids pre-ceramic communities was formed, primarily in Punta Gorda and Manicuare that followed one another on the islands of the Margarita and Cubagua, off the eastern coast of Venezuela, and that seem to constitute a unique cultural tradition.The bone point, shell gouge, and two-pronged stone are characteristic in this places. About 5000 BCE, the archaeological site at Banwari Trace in southwestern Trinidad island is the oldest pre-Columbian site in the West Indies. At this time, Trinidad was still part of South America. Archaeological research of the site has also shed light on the patterns of migration of this pre ceramic peoples from mainland actual Eastern Venezuela to the Lesser Antilles between 5000 and 2000 BCE. In this period, hunters and gatherers of megafauna started to turn to other food sources and established the first tribal structures. The first ceramic-using people in Venezuelan were the Saladoid indigenous, an Arawak people that flourished from 500 BCE to 545 CE. The Saladoid were concentrated along the lowlands of the Orinoco River. Around 250 BCE entered Trinidad and Tobago to later moved north into the remaining islands of the Caribbean sea until Cuba and the Bahamas. After 250 CE a third group, called the Barrancoid people migrating up the Orinoco River toward Trinidad and other island of the Antilles navigating in wooden canoes. Following the collapse of Barrancoid communities along the Orinoco around 650 CE, a new group, called the Arauquinoid expanded up the river to the coast. The cultural artifacts of this group were encountered in the northeast Venezuela and only partly adopted in Trinidad and adjacent islands, and as a result, this culture is called Guayabitoid in these areas. The Timoto-Cuica culture was the most complex society in Pre-Columbian Venezuela; with pre-planned permanent villages, surrounded by irrigated, terraced fields and with tanks for water storage. [6] Their houses were made primarily of stone and wood with thatched roofs. They were peaceful, for the most part, and depended on growing crops. Regional crops included potatoes and ullucos. [7] They left behind works of art, particularly anthropomorphic ceramics, but no major monuments. They spun vegetable fibers to weave into textiles and mats for housing. They are credited with having invented the arepa, a staple of Venezuelan cuisine. [8] Around 1300 CE the Caribs, a new group appears to have settled in the Coast Range and Orinoco Delta where introduced new cultural attributes which largely replaced the Guayabitoid culture. Termed the Mayoid cultural tradition, dividing their territory with the Arawak, against whom they fought during their expansion toward the east and navigating the Lesser Antilles until Puerto Rico. They were prolific travelers even though they weren't nomads, This represents the native indigenous which were present in 1498 when Christopher Columbus's arrival at Venezuela. Their distinct pottery and artifacts survive until 1800, but after this time they were largely assimilated into mainstream. It is not known how many people lived in Venezuela before the Spanish Conquest; it may have been around a million people [9] and in addition to today's peoples included groups such as the Arawaks, Caribs, and Timoto-cuicas the Auaké, Caquetio, Mariche, Pemon, and Piaroa. [10] The number was much reduced after the Conquest, mainly through the spread of new diseases from Europe. [9] There were two main north-south axes of pre-Columbian population, producing maize in the west and manioc in the east. [9] Large parts of the Llanos plains were cultivated through a combination of slash and burn and permanent settled agriculture. [9] The indigenous peoples of Venezuela had already encountered crude oils and asphalts that seeped up through the ground to the surface. Known to the locals as mene, the thick, black liquid was primarily used for medicinal purposes, as an illumination source and for the caulking of canoes. [11] In the islands of Cubagua and Margarita off the northeastern coast of Venezuela the indigenous people as expert divers harvesting the pearls that normally used as ceremonnial ornaments.
Spain's colonization of mainland Venezuela started in 1514, establishing its first permanent South American settlement in the present-day [update] city of Cumaná. The name "Venezuela" is said to derive from palafito villages discovered in 1499 on Lake Maracaibo reminding Amerigo Vespucci of Venice (hence "Venezuela" or "little Venice"). [12] Amerindian caciques (leaders) such as Guaicaipuro (circa 1530–1568) and Tamanaco (died 1573) attempted to resist Spanish incursions, but the newcomers ultimately subdued them. Historians agree that the founder of Caracas, Diego de Losada, ultimately put Tamanaco to death. [13] Some of the resisting tribes or the leaders are commemorated in place names, including Caracas, Chacao and Los Teques. The early colonial settlements focussed on the northern coast, [9] but in the mid-eighteenth century the Spanish pushed further inland along the Orinoco River. Here the Ye'kuana (then known as the Makiritare) organised serious resistance in 1775 and 1776. [14] Under Spanish colonization, several religious orders established mission stations. The Jesuits withdrew in the 1760s, while the Capuchins found their missions of strategic significance in the War of Independence and in 1817 were brutally taken over by the forces of Simon Bolivar. [14] For the remainder of the nineteenth century governments did little for indigenous peoples and they were pushed away from the country's agricultural centre to the periphery. [14]
In 1913, during a rubber boom, Colonel Tomas Funes seized control of Amazonas's San Fernando de Atabapo, killing over 100 settlers. In the following nine years in which Funes controlled the town, Funes destroyed dozens of Ye'kuana villages and killed several thousand Ye'kuana. [15] [16]
In October 1999, Pemon destroyed a number of electricity pylons constructed to carry electricity from the Guri Dam to Brazil. The Pemon argued that cheap electricity would encourage further development by mining companies. The $110 million project was completed in 2001. [15]
The National Council of Venezuelan Indians (Consejo Nacional Indio de Venezuela, CONIVE) was formed in 1989 and represents the majority of indigenous peoples, with 60 affiliates representing 30 peoples. [17] In September 1999, indigenous peoples "marched on the National Congress in Caracas to pressure the Constitutional Assembly for the inclusion of important pro-[indigenous] provisions in the new constitution, such as the right to ownership, free transit across international borders, free choice of nationality, and land demarcation within two years." [18]
Prior to the creation of the 1999 constitution of Venezuela, legal rights for indigenous peoples were increasingly lagging behind other Latin American countries, which were progressively enshrining a common set of indigenous collective rights in their national constitutions. [19] The 1961 constitution had actually been a step backward from the 1947 constitution, and the indigenous rights law foreseen in it languished for a decade, unpassed by 1999. [19]
Ultimately the 1999 constitutional process produced "the region's most progressive indigenous rights regime". [20] Innovations included Article 125's guarantee of political representation at all levels of government and Article 124's prohibition on "the registration of patents related to indigenous genetic resources or intellectual property associated with indigenous knowledge." [20] The new constitution followed the example of Colombia in reserving parliamentary seats for indigenous delegates (three in Venezuela's National Assembly) and it was the first Latin American constitution to reserve indigenous seats in state assemblies and municipal councils in districts with indigenous populations. [21]
N.º | Nombre | Otro nombre | Grupo étnico | Población | Lengua | N.º Hablantes (2011) | Estado |
---|---|---|---|---|---|---|---|
Etnias arahuacas - Arawak | |||||||
01 | Wayú | Guajiros | Arahuacos | 413.437 | Idioma Wayú | 200.000 | Venezuela |
02 | Añú | Paraujanos | Arahuacos | 21.000 | Idioma Añú | 17.475 | Venezuela |
03 | Wanikua | Wanicua | Arahuacos | 2.815 | Idioma Wanikua | 2.815 | Venezuela |
04 | Kurripako | Baniwua-walimanaí | Arahuacos | 7.351 | Idioma Kurripako | 6.000 | Venezuela |
05 | Baniva | Baniwua-wakuenaí | Arahuacos | 3.501 | Idioma Karu | 3.000 | Venezuela |
06 | Wenaiwika | Piapoco | Arahuacos | 1.333 | Idioma Piapoco | 1.000 | Venezuela |
07 | Warekena | Guarequena | Arahuacos | 200 | Idioma Warekena | 160 | Venezuela |
08 | Baré | Bari | Arahuacos | 5.000 | Idioma Baré | 100 | Venezuela |
Etnias yanomami | |||||||
09 | Yanomam | Yaroamë | Yanomami | 9.289 | Idioma Waiká-YanomámIdioma Yanomam ö | 6.000 3.200 | Venezuela |
10 | Sanumá | Samatari-Chirichano | Yanomami | 3.035 | Idioma Sanemá | 3.000 | Venezuela |
11 | Yanam | Yanam-Ninam | Yanomami | 600 | Idioma Yanam-xirianá | 570 | Venezuela |
Etnias caribes-kalinagos | |||||||
12 | Pemón | Arekuna | Caribes | 30.148 | Idioma Pemón | 30.000 | Venezuela |
13 | Macuxi | Macusí | Caribes | 89 | Idioma Macushí | 80 | Venezuela |
14 | Kariña | Kali`na | Caribes | 10.000 | Idioma Kariña | 4.450 | Venezuela |
15 | Yekuana | Makiritare | Caribes | 7.753 | Idioma Yekuana | 5.500 | Venezuela |
16 | Eñepá | Panare | Caribes | 4.688 | Idioma Panare | 1.200 | Venezuela |
17 | Yukpa | Macoitas-Irokas | Caribes | 10.424 | Idioma Yukpa | 7.500 | Venezuela |
18 | Japrería | Caribes | 95 | Idioma Japrería | 90 | Venezuela | |
19 | Akawayo | Waika-Waicá | Caribes | 6.000 | Idioma Akawayo | 5.986 | Venezuela |
20 | Yabarana | Yawarana | Caribes | 440 | Idioma Yabarana | 30 | Venezuela |
21 | Mapoyo | Yahuana-Wanai | Caribes | 400 | Idioma Mapoyo | 04 | Venezuela |
22 | Chaima | Guaga-tagare | Caribes | 4.000 | Idioma Chaima | Lengua extinta (†) | Venezuela |
23 | Quiriquire | Caribes | Extinta (†) | Sin datos | Lengua extinta (†) | Venezuela | |
24 | Mariche | Caribes | Extinta (†) | Sin datos | Lengua extinta (†) | Venezuela | |
25 | Cumanagotos | Kumanagoto | Caribes | 50.000 | Idioma Cumanagoto Itoto Majun | 100 | Venezuela |
26 | Chagaragotos | Guarenas | Caribes | Extinta (†) | Sin datos | Lengua extinta (†) | Venezuela |
27 | Meregotos | Caribes | Extinta (†) | Sin datos | Lengua extinta (†) | Venezuela Venezuela Venezuela | |
28 | Caraca | Caribes | Extinta (†) | Sin datos | Lengua extinta (†) | Venezuela | |
29 | Toromaima | Caribes | Extinta (†) | Sin datos | Lengua extinta (†) | Venezuela | |
30 | Characuales | Chotokon Patarü Tawatamase | Caribes | 96 | Pueblo cumanagoto | 05 | Anzoategui |
31 | Teques | Caribes | Extinta (†) | Sin datos | Lengua extinta (†) | ||
Etnias timoto-cuicas | |||||||
32 | Timoto | Timote-timoti | Timoto-cuicas | Extinta (†) | Idioma Timote | Lengua extinta (†) | Venezuela |
33 | Cuica | Kuika | Timoto-cuicas | Extinta (†) | Idioma Cuica | Lengua extinta (†) | Venezuela |
Etnias chibchas | |||||||
34 | Motilón-barí | Dobocubi | Chibchas-muiscas | 2.841 | Idioma Barí | 2.000 | Venezuela |
Etnias makú | |||||||
35 | Puinave | Wãênsöjöt | Makú | 1.716 | Idioma PuinaveIdioma Norí | 1.000 Lengua extinta (†) | Venezuela |
36 | Hoti | Jodï-Joti / Chicamo Yuana / Waru-wa-ru | Makú | 982 | Idioma Hoti | 900 | Venezuela |
Etnias salibanas | |||||||
37 | Mako-Makú | Macú-Wirö | Sáliba | 2.500 | Idioma Wirö-Itoto o Jojod | 2.000 | Venezuela |
38 | Sáliba | Sáliva | Sáliba | 344 | Idioma Sáliba | 344 | Venezuela |
39 | Piaroas | Wötjüja-Dearwa | Sáliba | 19.293 | Idioma Piaroa-Wöthïhä tivene | 10.000 | Venezuela |
Etnias guahibas | |||||||
40 | Guahibo-Jiwi | Guahibo-Sikuani | Guahibanos | 23.953 | Idioma Sikuani-Wahibo-Hiwi | 8.428 | Venezuela |
41 | Cuiba | Wamonae | Guahibanos | 428 | Idioma Cuiba | 400 | Venezuela |
Etnias jirajaranas | |||||||
42 | Jirajara | Xirahara-Jirara | Jirajaranos | 34 | Idioma Jirajara | Lengua extinta (†) | Venezuela |
43 | Ayamán | Ayomán | Jirajaranos | 214 | Idioma Ayomán | Lengua extinta (†) | Venezuela |
44 | Gayón | Gayones | Jirajaranos | 1.033 | Idioma Gayón | Lengua extinta (†) | Venezuela |
Etnias tupí-guaraní | |||||||
45 | Ñe'engatú | Yeral-Ñengatú | Tupí | 2.130 | Idioma Ñe'engatú | 2.000 | Venezuela |
Sin conexión lingüística | |||||||
46 | Waraos | Waros | Warao | 36.027 | Idioma Warao | 4.066 | Venezuela |
47 | Waikerí | Guaiquerí | Waikerí | 1.900 | Idioma Waikerí | Lengua extinta (†) | Venezuela |
48 | Yaruro-Pumé | Pumé-Yarure | Yaruro | 7.269 | Idioma Yaruro | 4.500 | Venezuela |
49 | Sapé | Kaliana | Sapé | 08 | Idioma Sapé | 01 | Venezuela |
50 | Arutani-Uruak | Awakí-Orotani | Uruak | 15 | Idioma Arutani | 02 | Venezuela |
51 | Jukude-itse | Makú | Sin datos | Extinta (†) | Idioma Jukude | Lengua extinta (†) | Venezuela |
The main language families are
The history of Trinidad and Tobago begins with the settlements of the islands by Indigenous First Peoples. Trinidad was visited by Christopher Columbus on his third voyage in 1498,, and claimed in the name of Spain. Trinidad was administered by Spanish hands until 1797, but it was largely settled by French colonists. Tobago changed hands between the British, French, Dutch, and Courlanders, but eventually ended up in British hands following the second Treaty of Paris (1814). In 1889, the two islands were incorporated into a single political entity. Trinidad and Tobago obtained its independence from the British Empire in 1962 and became a republic in 1976.
The Arawak are a group of Indigenous peoples of northern South America and of the Caribbean. The term "Arawak" has been applied at various times to different Indigenous groups, from the Lokono of South America to the Taíno, who lived in the Greater Antilles and northern Lesser Antilles in the Caribbean. All these groups spoke related Arawakan languages.
Amazonas State is one of the 23 states into which Venezuela is divided. It covers nearly a fifth of the area of Venezuela, but has less than 1% of Venezuela's population.
The Cariban languages are a family of languages indigenous to north-eastern South America. They are widespread across northernmost South America, from the mouth of the Amazon River to the Colombian Andes, and they are also spoken in small pockets of central Brazil. The languages of the Cariban family are relatively closely related. There are about three dozen, but most are spoken only by a few hundred people. Macushi is the only language among them with numerous speakers, estimated at 30,000. The Cariban family is well known among linguists partly because one language in the family—Hixkaryana—has a default word order of object–verb–subject. Prior to their discovery of this, linguists believed that this order did not exist in any spoken natural language.
The classification of the Indigenous peoples of the Americas is based upon cultural regions, geography, and linguistics. Anthropologists have named various cultural regions, with fluid boundaries, that are generally agreed upon with some variation. These cultural regions are broadly based upon the locations of the Indigenous peoples of the Americas from early European and African contact beginning in the late 15th century. When Indigenous peoples have been forcibly removed by nation-states, they retain their original geographic classification. Some groups span multiple cultural regions.
At the time of first contact between Europe and the Americas, the Indigenous peoples of the Caribbean included the Taíno of the northern Lesser Antilles, most of the Greater Antilles and the Bahamas, the Kalinago of the Lesser Antilles, the Ciguayo and Macorix of parts of Hispaniola, and the Guanahatabey of western Cuba. The Kalinago have maintained an identity as an Indigenous people, with a reserved territory in Dominica.
The Saladoid culture is a pre-Columbian Indigenous culture of territory in present-day Venezuela and the Caribbean that flourished from 500 BCE to 545 CE. The Saladoid were an Arawak people. Concentrated along the lowlands of the Orinoco River, the people migrated by sea to the Lesser Antilles, and then to Puerto Rico.
The Ortoiroid people were the second wave of human settlers of the Caribbean who began their migration into the Antilles around 2000 BC. They were preceded by the Casimiroid peoples. They are believed to have originated in the Orinoco valley in South America, migrating to the Antilles from Trinidad and Tobago to Puerto Rico. The name "Ortoiroid" comes from Ortoire, a shell midden site in southeast Trinidad. They have also been called Banwaroid, after another archaeological site in Trinidad.
The languages of Venezuela refers to the official languages and various dialects spoken in established communities within the country. In Venezuela, Castillian is the official language and is the mother tongue of the majority of Venezuelans. Although there is an established official language, there are countless languages of indigenous villages spoken throughout Venezuela, and various regions also have languages of their own.
The Pemon language is an indigenous language of the Cariban family spoken by some 30,000 Pemon people, in Venezuela's Southeast, particularly in the Canaima National Park, in the Roraima State of Brazil and in Guyana.
Timoto–Cuica people were an Indigenous people of the Americas composed primarily of two large tribes, the Timote and the Cuica, that inhabited in the Andes region of Western Venezuela. They were closely related to the Muisca people of the Colombian Andes, who spoke Muysccubun, a version of Chibcha. The Timoto-Cuicas were not only composed of the Timote and the Cuica groups, but also of smaller tribes including the Mucuchíes, the Miguríes, the Tabayes and the Mucuñuques.
The Andean civilizations were South American complex societies of many indigenous people. They stretched down the spine of the Andes for 4,000 km from southern Colombia, to Ecuador and Peru, including the deserts of coastal Peru, to north Chile and northwest Argentina. Archaeologists believe that Andean civilizations first developed on the narrow coastal plain of the Pacific Ocean. The Caral or Norte Chico civilization of coastal Peru is the oldest known civilization in the Americas, dating back to 3500 BCE. Andean civilizations are one of at least five civilizations in the world deemed by scholars to be "pristine." The concept of a "pristine" civilization refers to a civilization that has developed independently of external influences and is not a derivative of other civilizations.
Ye'kuana, also known as Maquiritari, Dekwana, Ye'kwana, Ye'cuana, Yekuana, Cunuana, Kunuhana, De'cuana, De’kwana Carib, Pawana, Maquiritai, Maquiritare, Maiongong, or Soto is the language of the Ye'kuana people of Venezuela and Brazil. It is a Cariban language. It is spoken by approximately 5,900 people around the border of northwestern Brazilian state of Roraima and Venezuela – the majority in Venezuela. At the time of the 2001 Venezuelan census, there were at 6,523 Ye’kuana living in Venezuela. Given the unequal distribution of the Ye’kuana across two South American countries, Ethnologue lists two different vitality ratings for Ye’kuana: in Venezuela it is listed as Vigorous (6a), while in Brazil it is classified Moribund (8a) on the Graded Intergenerational Disruption Scale (GIDS).
Caquetío is an extinct Arawakan language family. The language was spoken along the shores of Lake Maracaibo, in the coastal areas of the Venezuelan state of Falcón, and on the Dutch islands of Aruba, Bonaire and Curaçao.
The Pre-Columbian period in Venezuela refers to the period before the Spanish colonization of the Americas in the 16th century, known as the Pre-Columbian era. It covers the history of what are now known as the indigenous peoples of Venezuela.
Indigenous peoples in Guyana, Native Guyanese or Amerindian Guyanese are Guyanese people who are of indigenous ancestry. They comprise approximately 9.16% of Guyana's population. Amerindians are credited with the invention of the canoe, as well as Cassava-based dishes and Guyanese pepperpot, the national dish of Guyana. Amerindian languages have also been incorporated in the lexicon of Guyanese Creole.
The pre-Columbian cultures of Colombia refers to the ancient cultures and civilizations of Colombia.
Pre-Columbian Antigua and Barbuda included the Archaic tribes, the Arawak, and possibly the Kalinago. The oldest major site on Antigua dates to c. 2900 BC, and the oldest site on Barbuda dates to c. 1875 BC. At the time, Antigua was referred to as Waladli, and Barbuda was referred to as Wa'omoni.