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Indigenous peoples in Uruguay or Native Uruguayans, are the peoples who have historically lived in the modern state of Uruguay. Because of genocidal colonial practices, disease and active exclusion, only a very small share of the population is aware of the country's indigenous history or has known indigenous ancestry. [3] [4]
Scholars disagree agree about the first settlers in what is now Uruguay, but there is evidence of human presence from 10,000 BCE. Indigenous Uruguayans disappeared in the 1830s and, with the exception of the Guaraní, little is known about these peoples and even less about their genetic characteristics. [5] The Charrúa peoples were perhaps the best-known indigenous people of the Southern Cone in what was called the Banda Oriental. [6] Other significant tribes were the Minuane, Yaro, Güenoa, Chaná, Bohán and Guaraní, and the Arachán. Languages once spoken in the area include Charrúa, Chaná, Güenoa, and Guaraní.
A 2005 genetic study showed 38% of Uruguayans had some indigenous ancestry. [7] [8] In the 2011 Census, 4.9% of the population reported having indigenous ancestry. [4] A 2004 DNA study in the American Journal of Human Biology suggested that the Native American contribution to Uruguay's genetic composition may be far higher than is commonly assumed. [9]
Thousands of years ago, a local culture developed in nowadays northern Uruguay, known as Hombre del Catalanense. Afterwards, in pre-colonial times, Uruguayan territory was inhabited by small tribes of nomadic Charrúa, Chana, Arachan and Guarani peoples. They were semi-nomadic people who survived by hunting, fishing and gathering and probably never numbered more than 10,000 – 20,000 people. [10] It is estimated that there were about 9,000 Charrúa and 6,000 Chaná and Guaraní at the time of contact with the Spanish in the 1500s. By the time of independence, some 300 years later, there were only about 500 native people remaining in Uruguay. The decline in the native population was due to disease, intermarriage, and persecution. With little immunity to diseases brought by European settlers, native peoples and culture were gradually diminished.[ citation needed ]
The genocide of the Charrúa culminated on April 11, 1831 with the Massacre of Salsipuedes, where most of the Charrúa men were killed by the Uruguayan army on the orders of President Fructuoso Rivera. The remaining 300 Charrua women and children were divided as household slaves and servants among Europeans. By 1840 there were only 18 surviving Charrua in Uruguay. [11] According to the history professor and journalist Lincoln Maiztegui Casas, “the disappearance of the Charrúa people was a gradual process that took more than 200 years, and the root cause was territorial occupation by Europeans”. [12]
The Charrúa are an Indigenous people or Indigenous Nation of the Southern Cone in present-day Uruguay [13] and the adjacent areas in Argentina (Entre Ríos) and Brazil (Rio Grande do Sul). [14] [15] They were a semi-nomadic people who sustained themselves mainly through hunting and gathering. Since resources were not permanent in every region, they would constantly be on the move. [16] Rain, drought, and other environmental factors determined their movement. For this reason they are often classified as seasonal nomads. [16]
The Charrúa people were massacred in a campaign in 1831 by the colonial forces in Uruguay known as the Massacre of Salsipuedes. Though largely erased from modern histories, some communities of the Charrúa survived outside of Uruguay in Argentina and Brazil. It is believed that there are approximately between 160,000 and 300,000 individuals in Uruguay, Argentina, and Brazil today who are descendants of surviving Charrúa. [17] Contemporary descendants of the Charrúa have created organizations and advocate for the memory of the indigenous people.The Guarani are a group of culturally-related indigenous peoples of South America. They are distinguished from the related Tupi by their use of the Guarani language. The traditional range of the Guarani people is in what is now Paraguay between the Paraná River and lower Paraguay River, the Misiones Province of Argentina, southern Brazil once as far east as Rio de Janeiro, and parts of Uruguay and Bolivia. [18]
Although their demographic dominance of the region has been reduced by European colonisation and the commensurate rise of mestizos, there are contemporary Guarani populations in Paraguay and parts of Argentina and Bolivia. Most notably, the Guarani language, still widely spoken across traditional Guarani homelands, is one of the two official languages in Paraguay, the other one being Spanish. [19] The Paraguayan population learns Guarani both informally from social interaction and formally in public schools. In modern Spanish, Guarani also refers to any Paraguayan national in the same way that the French are sometimes called Gauls.The Guarani are a group of culturally-related indigenous peoples of South America. They are distinguished from the related Tupi by their use of the Guarani language. The traditional range of the Guarani people is in what is now Paraguay between the Paraná River and lower Paraguay River, the Misiones Province of Argentina, southern Brazil once as far east as Rio de Janeiro, and parts of Uruguay and Bolivia.
The Tupi people, a subdivision of the Tupi-Guarani linguistic families, were one of the largest groups of indigenous peoples in Brazil before its colonization. Scholars believe that while they first settled in the Amazon rainforest, from about 2,900 years ago the Tupi started to migrate southward and gradually occupied the Atlantic coast of Southeast Brazil.
The Charrúa are an Indigenous people or Indigenous Nation of the Southern Cone in present-day Uruguay and the adjacent areas in Argentina and Brazil. They were a semi-nomadic people who sustained themselves mainly through hunting and gathering. Since resources were not permanent in every region, they would constantly be on the move. Rain, drought, and other environmental factors determined their movement. For this reason they are often classified as seasonal nomads.
Argentina has a racially and ethnically diverse population. The territory of what today is Argentina was first inhabited by numerous indigenous peoples. The first white settlers came during the period of Spanish colonization, beginning in the 16th century. The Spaniards imported African slaves, who would go on to become the first Afro-Argentines. Following independence from Spain in the 19th century and well into the 20th century, numerous migration waves took place, with Argentina being the second most popular destination for migrants in the early 20th century, after the United States. Most of these migrants came from Europe.
Minuane were one of the native nations of Uruguay, Argentina and Brazil. Their territory was along the Paraná and Uruguay Rivers. In one source, they are fully identified with the Guenoas, being actually considered the same tribe.
As of 2017, South America has an estimated population of 418.76 million people.
Native Argentines, also known as Indigenous Argentines, are Argentines who have predominant or total ancestry from one of the 39 groups of indigenous peoples officially recognized by the national government. As of the 2022 census [INDEC], some 1,306,730 Argentines self-identify as indigenous or first-generation descendants of indigenous peoples.
The Charruan languages are a language family once spoken in Uruguay and the Argentine province of Entre Ríos. In 2005, a semi-speaker of the Chaná language, Blas Wilfredo Omar Jaime, was found in Entre Ríos Province, Argentina.
Uruguayans are people identified with the country of Uruguay, through citizenship or descent. Uruguay is home to people of different ethnic origins. As a result, many Uruguayans do not equate their nationality with ethnicity, but with citizenship and their allegiance to Uruguay. Colloquially, primarily among other Spanish-speaking Latin American nations, Uruguayans are also referred to as "orientals [as in Easterners]".
Guenoa or Güenoa were one of the native nations of Entre Rios, Argentina, Uruguay and some parts of Brazil. They were related to the other tribes in the area like Charrua, Minuane, Yaro and Bohán.
Yaro were one of the native nations of Uruguay and Argentina. A minor tribe, they were closely related to the Charrúa people.
Chaná were one of the native nations of Argentina and Uruguay. Their native language is Chaná language.
The Bohán were one of the native nations of Uruguay. A minor tribe, they were related to and eventually subsumed by the Charrúa people. They were also related to the Yaro people.
Arachán were one of the native nations of Uruguay. Their origin is not very well-known, but some scholars consider them to be different from other local ethnicities. They were said to have come from the Inca Highlands thousands of years ago. Their name is composed of two elements: "eastern", "oriental" + "Canna", as they used to cultivate Cannaceae as staple food.
The Charruan playing cards were a deck of cards made of pieces of leather with paintings, probably created by Tacuabé. These are characterized by being a cultural loan from the Spanish deck to which distinct Charruan elements were added.
The Massacre of Salsipuedes, also known as the Slaughter of Salsipuedes, was a genocidal attack carried out on 11 April 1831 by the Uruguayan Army, led by Fructuoso Rivera, as the culmination of the state's efforts to eradicate the Charrúa from Uruguay.
White Paraguayans or European Paraguayans are Paraguayan people whose ancestry lies within the continent of Europe, most notably Spain, Italy and Germany, and to a lesser extent, Ukraine and Poland.
The Association of Descendants of the Charrúa Nation is a non-profit organization based in Uruguay. They aim to rescue, preserve and disseminate the identity and culture of the descendants of the Charrúa native indians, as well as to contribute to the construction of the national identity and to vindicate indigenous ancestors.
The Council of the Charrúa Nation is a non-profit organization based in Uruguay. It is an umbrella organization, conceived to rescue, preserve and disseminate the identity and culture of the descendants of the Charrúa native indians, as well as to contribute to the construction of the national identity and to vindicate indigenous ancestors. It comprises several groups, among others: Basquadé Inchalá, Grupo Sepé, Guyunusa, Grupo Berá, Grupo Pirí. Another organization, the Association of Descendants of the Charrúa Nation, was among the founding members, but they quit in 2015, citing irreconcilable differences.