Squatting in Uruguay

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Squatting in Uruguay is the occupation of unused or derelict buildings or land without the permission of the owner. In the nineteenth century, pueblos de ratas (rat villages) developed when gauchos were forced to settle by the rural enclosures for cattle farming. In the early twentieth century, European migrant workers lived in conventillos (tenement slums). [1]

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History

The first cantegril land invasions came in Montevideo, the capital of Uruguay, in the 1940s. The name was a joke, referring to the Cantegril Country Club, which was built in 1947 at the most exclusive Uruguayan beach resort, Punta del Este. [2] :33 A documentary about the phenomenon was produced in 1958, called Cantegriles. Whilst cantegril first referred to all squatter settlements, now it only denotes shanty towns and other informal settlements are known as asentamiento irregulares. [2] :34 As the settlements legalize, they receive help from groups such as FUCVAM (Uruguayan Federation of Mutual Aid Housing Cooperatives) and the slum upgrading program, PMB-PIAI. [2] :36–37

By 2006, around 140,000 people were living in asentamiento irregulares in Montevideo, making up 11% of the city's population. [2] :39 Land invasions peaked in terms of numbers and planning in the 1990s and since then have declined, although already existing settlements continued to grow. [2] :60–61 There also people squatting in slums, for example 60 families occupied the former Inlasa smelting factory in La Teja and then complained in 2004 about lead poisoning. [1] [3]

La Solidaria was an anarchist self-managed social centre, squatted on Avenida Daniel Fernández Crespo y Cerro Largo in Montevideo in 2012. [4] The project was run by assembly and hosted a cafe, a radio station and the Tierra Purpúrea library. [5] It was evicted in 2017 and subsequently some of the occupiers were charged with damages because they had removed doors, windows and floorboards. [4]

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Shanty town Improvised human settlement

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Cantegril is the local name given to the shanty towns that surround Montevideo and other cities in Uruguay. The same phenomena is known as favela in Brazil, and pueblos jóvenes in Peru. The name is intended to be ironic, since Cantegril is one of the most expensive neighbourhoods of the international seaside resort Punta del Este. Originally it comes from Provençal dialect cante gril which means cricket sing, probably taken from homonymous novel by Raymond Escholier in 1921. According to 2007 census data, about 6% of the total Uruguayan population lived in cantegriles. A documentary about the phenomenon was produced in 1958, called Cantegriles. Whilst cantegril first referred to all squatter settlements, now it only denotes shanty towns and other informal settlements are known as asentamientos irregulares.

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Squatting in South Korea Occupation of land or buildings without the permission of the relevant authorities

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Squatting in Peru Occupation of unused land or derelict buildings in Peru

Squatting in Peru is the occupation of unused or derelict buildings or land without the permission of the owner. From the 1940s onwards, land invasions to create shanty towns called barriadas and later pueblos jóvenes have occurred. At first they were repressed, then the government tolerated them and by 1998 it was estimated 2.5 million inhabitants lived in pueblos jóvenes in the capital Lima. In Lima there are also slum tenements in the centre known as solares or tugurios. A Wall of Shame has been built to separate rich and poor areas of the city. During the COVID-19 pandemic in Peru, an increase in the occupation of UNESCO World Heritage Sites such as Caral and the Nazca Lines was reported.

Squatting in Chile Occupation of unused land or derelict buildings without the permission of the owner

Squatting in Chile is the occupation of unused land or derelict buildings without the permission of the owner. From the 1960s onwards, informal settlements known as callampas were permitted although there were also evictions such as the massacre of Puerto Montt in 1969. In the 1970s, the government of Salvador Allende encouraged occupations, then following the coup d'état, the military junta repressed squatting. Callampas then became known as campamentos.

Squatting in Pakistan

Squatting in Pakistan is the occupation of unused land or derelict buildings without the permission of the owner. Squatted informal settlements formed following the creation of Pakistan in 1947. They were known first as "bastis" then later "katchi abadis" and the inhabitants were forcibly resettled under military rule. By 2007, there were 7.5 million squatters in Karachi alone. The Sindh Katchi Abadi Authority (SKAA) announced in 2019 that a total of 1,414 katchi abadis had been located and 1,006 of those had been contacted with regards to beginning a regularization process.

Squatting in Bangladesh

Squatting in Bangladesh occurs when squatters make informal settlements known as "bastees" on the periphery of cities such as Chittagong, Dhaka and Khulna. As of 2013, almost 35 per cent of Bangladesh's urban population lived in informal settlements.

Squatting in Cambodia

Squatting in Cambodia is the occupation of derelict buildings or unused land without the permission of the owner. Following the Khmer Rouge and the Pol Pot regime, the new democratic government introduced land reform. In the capital Phnom Penh, where in 2003 an estimated 25 per cent of the population was squatting, there are informal settlements and occupied buildings.

Squatting in Mexico

Squatting in Mexico has occurred on the periphery of Mexico City from the 19th century onwards. As of 2017, an estimated 25 per cent of Mexico's urban population lived in informal settlements. In Mexico City, there are self-managed social centres. The CORETT program aims to help squatters to register their land plots

Squatting in Uganda

Squatting in Uganda is the occupation of derelict buildings or unused land without the permission of the owner. The complicated history of land tenure has generated conflicts between squatters and owners.

References

  1. 1 2 Renfrew, Daniel (March 2013). ""We Are Not Marginals": The Cultural Politics of Lead Poisoning in Montevideo, Uruguay". Latin American Perspectives. 40 (2): 202–217. doi:10.1177/0094582X12467764. S2CID   143065373.
  2. 1 2 3 4 5 Alvarez-Rivadulla, María José (2017). Squatters and the politics of marginality in Uruguay. Cham, Switzerland. ISBN   9783319545332.
  3. "Living with lead in Uruguay". Toxic News. 2020-02-28. Retrieved 2022-01-26.
  4. 1 2 "Inteligencia detecta a 150 militantes "ultras" en el país". El Pais Uruguay (in Spanish). 26 April 2017. Archived from the original on 25 September 2018. Retrieved 6 March 2021.
  5. "Se realizó el desalojo de La Solidaria". La Diaria (in Spanish). 22 March 2017. Archived from the original on 22 March 2017. Retrieved 6 March 2021.

Further reading