Squatting in Namibia

Last updated

Shacks in Katatura, Windhoek Cloudy heaven.jpg
Shacks in Katatura, Windhoek

Squatting in Namibia is the occupation of unused land or derelict buildings without the permission of the owner. European settlers arrived in the nineteenth century and acquired land, leaving only 38 per cent of land in indigenous hands by 1902. This led to squatting and the Herero Wars, which ended with the Herero and Namaqua genocide. After Namibian independence in 1990, squatting increased as people migrated to the cities and land reform became a goal for those who had participated in the liberation struggle. By 2020, 401,748 people were living in 113 informal settlements across the country. Squatting continues to be regulated by the Squatters Proclamation of 1985; a challenge to this law was dismissed by the High Court in 2023.

Contents

History

Colonial times

In pre-colonial times there was no notion of formal land ownership in South West Africa, [1] and thus the concept of squatting did not apply. The dispossession of land from Africans by European settlers began in the nineteenth century with the coming of the German Empire and the area was incorporated as German South West Africa. The colonialists made deals with indigenous peoples for land ownership so that by 1902, only 38 per cent of the total land still belonged to the indigenous community. Tensions over land caused the Herero Wars, which ended with the Herero and Namaqua genocide. [2] In 1915, South Africa occupied the colony (ruling it until 1990 as South West Africa) and imposed the apartheid system, which gave land to white farmers and dispossessed black Namibians of their ancestral lands. The Native Administrations Proclamation of 1922, set repressive measures for workers and also criminalised the squatting of privately owned land and by 1926, 7.5 million hectares had been allotted to 1,106 white farmers. The 1962 Commission of Enquiry into South West Africa Affairs continuing to enforce apartheid. [3] [4] [2] Namibia was divided along ethnic lines: ten bantustans were established, the remaining territory, including much of the agriculturally viable land, was reserved for Whites. [5] [4]

Post-independence

An informal settlement in Swakopmund Slum u Swakopmundu - panoramio.jpg
An informal settlement in Swakopmund
A shack in Gobabis Informal settlement Freedom Square in Gobabis Namibia 1.jpg
A shack in Gobabis

When Namibia gained independence in March 1990, the country inherited a division of land in which 3,500 farmers, who were almost entirely Whites, owned approximately 50 per cent of the country's agricultural land. These farmers constituted 0.2 per cent of the total national population. Land reform became one of the largest goals for many who participated in Namibia's liberation struggle. [5] At the same time the informal settlements began to grow; [6] in the twenty-first century, squatting in Namibia most often occurs when poor migrants from the rural north move to the capital Windhoek and live in such settlements. [3] Squatters in the Vergenoeg shanty town on the edge of Okahandja were told in 2019 they had to make way for a new highway between Okahandja and Windhoek; five thousand people were affected. [7]

Government plans to upgrade settlements have been criticised by squatters who either have been moved to a temporary site then not resettled or have not received promised improvements. [8] [9] In Havana in Windhoek, there were many cases of Hepatitis E in 2018. [10] During the COVID-19 pandemic, squatters in Outjo voiced concern about finding food and firewood during lockdown. [11]

In 2020, the Harambee Prosperity Plan 2 was released. It declared that 401,748 people were living in 113 informal settlements across the country. Almost 100,000 of these people lived in Windhoek, 76,068 in Rundu, 52,870 in Otjiwarongo, 35,452 in Oshakati, over 24,000 in Swakopmund and Walvis Bay, over 13,000 in Rehoboth, 11,400 in Tsumeb, 8,670 in Nkurenkuru and 8,090 in Gobabis. [12]

Legality

Squatting is regulated by the Squatters Proclamation, AG 21 of 1985, although certain sections were struck out as unconstitutional following Shaanika and Others v Windhoek City Police and Others in 2013. [13] [14] [15] Dimbulukeni Nauyoma, a land activist, launched a challenge to the proclamation in 2020, claiming it was entirely unconstitutional. Nauyoma had been arrested the previous year for resisting an eviction in Windhoek. [15] In 2023, the High Court dismissed the challenge, saying it had not specified which parts of the proclamation were violating human rights. [16] Nauyoma's lawyers said they would appeal to the Supreme Court. [17]

See also

Related Research Articles

The history of Namibia has passed through several distinct stages from being colonised in the late nineteenth century to Namibia's independence on 21 March 1990.

<span class="mw-page-title-main">Windhoek</span> Capital of Namibia

Windhoek is the capital and largest city of Namibia. It is located in central Namibia in the Khomas Highland plateau area, at around 1,700 m (5,600 ft) above sea level, almost exactly at the country's geographical centre. The population of Windhoek in 2020 was 431,000 which is growing continually due to a continued migration from other regions in Namibia.

<span class="mw-page-title-main">Herero Wars</span> Series of German colonial wars in South West Africa

The Herero Wars were a series of colonial wars between the German Empire and the Herero people of German South West Africa. They took place between 1904 and 1908.

<span class="mw-page-title-main">Gobabis</span> City in Omaheke Region, Namibia

Gobabis is a city in eastern Namibia. It is the regional capital of the Omaheke Region, and the district capital of the Gobabis electoral constituency. Gobabis is situated 200 km (120 mi) down the B6 motorway from Windhoek to Botswana. The town is 113 km (70 mi) from the Buitepos border post with Botswana, and serves as an important link to South Africa on the tarred Trans-Kalahari Highway. Gobabis is in the heart of the cattle farming area. In fact Gobabis is so proud of its cattle farming that a statue of a large Brahman bull with the inscription "Cattle Country" greets visitors to the town. Gobabis also has its own local Airport.

<span class="mw-page-title-main">Samuel Maharero</span>

Samuel Maharero was a Paramount Chief of the Herero people in German South West Africa during their revolts and in connection with the events surrounding the Herero genocide. Today he is considered a national hero in Namibia.

<span class="mw-page-title-main">Bethanie, Namibia</span> Village in ǁKaras Region, Namibia

Bethanie is a village in the ǁKaras Region of southern Namibia. It is one of the oldest settlements in the country. Bethanie is situated on the road C14 between Goageb and Walvis Bay, 100 km west of Keetmanshoop. It has a population of about 2,000.

<span class="mw-page-title-main">Maharero</span> Herero chief

Maharero kaTjamuaha was one of the most powerful paramount chiefs of the Herero people in South-West Africa, today's Namibia.

<span class="mw-page-title-main">Carl Hugo Hahn</span> 19th-century German Lutheran missionary

Carl Hugo Hahn (1818–1895) was a Baltic German missionary and linguist who worked in South Africa and South-West Africa for most of his life. Together with Franz Heinrich Kleinschmidt, he set up the first Rhenish mission station to the Herero people in Gross Barmen. Hahn is known for his scientific work on the Herero language.

<span class="mw-page-title-main">Vyf Rand</span> Place in Namibia

Vyf Rand is an informal settlement outside of Okahandja, located north of Windhoek in the Okahandja constituency of the Otjozondjupa region of Namibia. "Vyf rand" is an Afrikaans phrase that translates to "five rand". The name originates from the initial rental fee of five rand per month tenant farmers paid for a small plot of land on large farms in Namibia.

Kahimemua Nguvauva was chief of the Ovambanderu, a Herero clan in Namibia.

<span class="mw-page-title-main">Jonker Afrikaner</span>

Jonker Afrikaner was the fourth Captain of the Orlam in South West Africa, succeeding his father, Jager Afrikaner, in 1823. Soon after becoming Kaptein, he left his father's settlement at Blydeverwacht with three brothers and some 300 followers and relocated to the area that is today central Namibia. From 1825 onwards he and his council played a dominant political role in Damaraland and Namaland, creating a de facto state.

Hermann Heinrich Vedder was a German missionary, linguist, ethnologist and historian. Originally a silk weaver, he received missionary training by the Rhenish Missionary Society in Barmen between 1894 and 1903, whereafter he was sent to German South West Africa in 1905 and worked as a missionary and teacher trainer until his retirement, first for the black workers and prisoners-of-war in Swakopmund, then at the small mission station Gaub in the Otavi Mountains, and from 1922 onwards in Okahandja, where he taught at the Augustineum school.

<span class="mw-page-title-main">German South West Africa</span> German colony in South-West Africa lasting from 1884–1915

German South West Africa was a colony of the German Empire from 1884 until 1915, though Germany did not officially recognise its loss of this territory until the 1919 Treaty of Versailles. With a total area of 835,100 km², it was one and a half times the size of the mainland German Empire in Europe at the time. The colony had a population of around 2,600 Germans.

Gross Barmen is a historic settlement and a recreational spa on the Swakop River in central Namibia, north of Windhoek. It is situated on the District Road 1972, 25 km south-west of Okahandja in the Otjozondjupa Region. Its close proximity to the capital Windhoek makes it a popular weekend destination for locals.

<span class="mw-page-title-main">Leonardville, Namibia</span> Village in Omaheke Region, Namibia

Leonardville is a village in Omaheke Region in eastern Namibia. It belongs to the Aminuis electoral constituency. The place normally receives an annual average rainfall of 236 millimetres (9.3 in), although in the 2010/2011 rainy season 530 millimetres (21 in) were measured.

<span class="mw-page-title-main">Franz Heinrich Kleinschmidt</span>

Franz Heinrich Kleinschmidt (1812–1864) was a German missionary and linguist who worked in southern Africa, now in the region of Namibia. He founded the missionary station and town of Rehoboth and together with Carl Hugo Hahn set up the first Rhenish mission station to the Herero people in Gross Barmen. Kleinschmidt is known for his scientific work on the Nama language.

<span class="mw-page-title-main">Tjamuaha</span> Chief of the Herero people in South-West Africa

Tjamuaha was a chief of the Herero people in South-West Africa, today's Namibia, and the father of Maharero. He was a close ally and subordinate of Jonker Afrikaner, Captain of the Oorlam Afrikaners, and stayed with him in Windhoek for most of his chieftaincy. With Tjamuaha's death, hostilities started between the Nama people and the Herero.

Utuseb is a small settlement in the Erongo Region in western central Namibia. It is situated in the Namib Desert, approximately 40 kilometres (25 mi) from Walvis Bay on the banks of Kuiseb River. Utuseb has approximately 700 inhabitants and belongs to the Walvis Bay Rural electoral constituency. The people living here belong to the ǂAonin community, a subtribe of the Nama people.

<span class="mw-page-title-main">Palgrave Commission</span>

The Palgrave Commission (1876–1885) was a series of diplomatic missions undertaken by Special Commissioner William Coates Palgrave (1833–1897) to the territory of South West Africa. Palgrave was commissioned by the Cape Government to meet with the leaders of the nations of Hereroland and Namaland, hear their wishes regarding political sovereignty, and relay the assembled information to the Cape Colony Government.

<span class="mw-page-title-main">Imperial Schutztruppe for German South West Africa</span> Military unit

The Imperial Schutztruppe for German South West Africa was the official name of the military formation that maintained the German Empire in its colony of German South West Africa. The Schutztruppe are held responsible for numerous atrocities in the Herero and Nama uprising in 1904. During the First World War, the Schutztruppe was defeated by the troops of the Union of South Africa.

References

  1. Vedder, Heinrich (1997). Das alte Südwestafrika. Südwestafrikas Geschichte bis zum Tode Mahareros 1890[South West Africa in Early Times. Being the story of South West Africa up to the date of Maharero's death in 1890] (in German) (7th ed.). Windhoek: Namibia Scientific Society. p. 181. ISBN   0-949995-33-9.
  2. 1 2 Werner, Wolfgang (March 1993). "A brief history of land dispossession in Namibia". Journal of Southern African Studies. 19 (1): 135–146. doi:10.1080/03057079308708351.
  3. 1 2 Frayne, Bruce (July 2004). "Migration and urban survival strategies in Windhoek, Namibia". Geoforum. 35 (4): 489–505. doi:10.1016/j.geoforum.2004.01.003.
  4. 1 2 Dedering, Tilman (20 April 2009). "Namibia, Struggle for Independence". The International Encyclopedia of Revolution and Protest: 1–13. doi:10.1002/9781405198073.wbierp1062.
  5. 1 2 Tapscott, Chris (1994). "Land reform in Namibia: Why not?". Southern Africa Report. 9 (3). Archived from the original on 24 December 2010.
  6. Rogerson, C. M. (March 1990). "Aspects of urban management in Windhoek, Namibia". Urban Forum. 1 (1): 29–47. doi:10.1007/BF03036525. S2CID   153889189.
  7. Ngutjinazo, Okeri (7 August 2019). "Okahandja squatters could stall highway". The Namibian. Archived from the original on 12 March 2021. Retrieved 4 May 2023.
  8. Hartman, Adam (29 May 2018). "Walvis squatters petition minister for land". The Namibian. Archived from the original on 12 March 2021. Retrieved 4 May 2023.
  9. Nambadja, Charlotte (5 January 2021). "Squatters bemoan empty election promises". The Namibian. Archived from the original on 12 March 2021. Retrieved 12 March 2021.
  10. Kangootui, Nomhle (16 November 2018). "Hepatitis hits Havana hard". The Namibian. Archived from the original on 12 March 2021. Retrieved 4 May 2023.
  11. Miyanicwe, Clemans (4 April 2020). "Outjo squatters not prepared for lockdown". The Namibian. Archived from the original on 12 March 2021. Retrieved 4 May 2023.
  12. Erastus, Nghinomenwa (12 August 2020). "Namibia's ghetto life: Half million live in shacks countrywide". The Namibian. Archived from the original on 12 March 2021. Retrieved 4 May 2023.
  13. "Squatters Proclamation, AG 21 of 1985" (PDF). Annotated Statutes. Republic of Namibia. Archived (PDF) from the original on 2 October 2022. Retrieved 13 March 2021.
  14. "Shaanika and Others v Windhoek City Police and Others (A 249/2009) [2010] NAHC 171 (28 October 2010)". Namibialii. Archived from the original on 22 February 2023. Retrieved 13 March 2021.
  15. 1 2 Amakali, Maria (17 September 2020). "Land activist challenges squatters law". New Era. Archived from the original on 27 January 2021. Retrieved 13 March 2021.
  16. Amakali, Maria (17 February 2023). "Squatter law challenge torn apart". New Era. Archived from the original on 22 February 2023. Retrieved 22 February 2023.
  17. Menges, Werner (19 February 2023). "Attack on squatters law fails". The Namibian. Archived from the original on 17 February 2023. Retrieved 4 May 2023.