Squatting in Romania began in the capital Bucharest in the eighteenth century. After the Romanian Revolution in 1989, laws were abolished and the state had no land management policy. Problems with the state provision of housing have pushed people into squatting in areas such as Ferentari. The first public squat in Romania was Carol 53, occupied in 2012.
The English term "squatting" is used as a loanword in the Romanian language, as are the descriptions locuire ilegală (illegal housing), ocupare abuzivă (abusive occupation) and ocupare fără documente (occupation without documents). Squatters describe themselves as locuitori fără documente (dwellers without documents). [2] Squatting in the capital Bucharest began in the eighteenth century as the city grew. Informal settlements on the periphery were often created on church land and then formalized. [2] This continued until the period between the two world wars, when a 1923 constitution enacted expropriation by the state and in 1927 factory owners were mandated to construct housing for employees. After World War II, the Socialist Republic of Romania's housing stock was devastated, with 45 per cent of all buildings damaged. Under state communism, land was nationalised in 1948 and dwellings two years later. [2]
After the Romanian Revolution in 1989, laws were abolished and the state had no land management policy. People occupied buildings and in some cases have remained in them, especially in cases of buildings scheduled to be demolished and then never destroyed. [3] In Bucharest however, Mayor Adriean Videanu evicted between 2,000 and 3,000 people in a process of cleaning up the city centre for business and tourism. [2]
Problems with the state provision of housing have pushed people into squatting in areas such as Ferentari. [4] As of 2015, there were over a thousand informal settlements across the country. [5] The first public squat in Romania was Carol 53 in Bucharest, occupied in 2012 by artists. This was a controversial project because in running the project the artists evicted a Roma family which was already silently squatting there. [2]
Squatting is the action of occupying an abandoned or unoccupied area of land or a building, usually residential, that the squatter does not own, rent or otherwise have lawful permission to use. The United Nations estimated in 2003 that there were one billion slum residents and squatters globally. Squatting occurs worldwide and tends to occur when people find empty buildings or land to occupy for housing. It has a long history, broken down by country below.
Squatting is the occupation of unused or derelict buildings or land without the permission of the owner. From the 17th century onwards, there have been waves of squatting in Ukraine. In the 21st century, squatting has been practiced by different groups such as artists, anarchists, Ukrainian nationalists, displaced Crimean Tatars returning to the region and refugees created by the annexation of Crimea by the Russian Federation.
Squatting in Slovenia is the occupation of derelict buildings or unused land without the permission of the owner. Housing was illegally built from the 1960s onwards and informal settlements have been set up by Romani people or poor immigrants. In the capital Ljubljana, there is the autonomous zone of Metelkova and the Rog self-managed social centre was evicted in early 2021.
Squatting in Uruguay is the occupation of unused or derelict buildings or land without the permission of the owner. In the nineteenth century, pueblos de ratas developed when gauchos were forced to settle by the rural enclosures for cattle farming. In the early twentieth century, European migrant workers lived in conventillos.
Squatting in Malaysia is the occupation of unused or derelict buildings or land without the permission of the owner. Squatting began after World War II and is governed by various laws. Recently, the government has announced its intention to house squatters in affordable housing.
Squatting in Zimbabwe is the settlement of land or buildings without the permission of the owner. Squatting began under colonialism. After Zimbabwe was created in 1980, peasant farmers and squatters disputed the distribution of land. Informal settlements have developed on the periphery of cities such as Chitungwiza and the capital Harare. In 2005, Operation Murambatsvina evicted an estimated 700,000 people.
Squatting in South Korea is the occupation of land or buildings without the permission of the relevant authorities. From the 1950s onwards, shanty towns called P'anjach'on formed around cities, in particular the capital Seoul. As well as providing housing, squatting is used as a tactic by groups opposing gentrification and striking workers.
Squatting in Ghana is the occupation of unused land or derelict buildings without the permission of the owner. Informal settlements are found in cities such as Kumasi and the capital Accra. Ashaiman, now a town of 100,000 people, was swelled by squatters. In central Accra, next to Agbogbloshie, the Old Fadama settlement houses an estimated 80,000 people and is subject to a controversial discussion about eviction. The residents have been supported by Amnesty International, the Centre on Housing Rights and Evictions and Shack Dwellers International.
Squatting in Albania began on a large scale in the 1990s after the fall of communism, with internal migration towards formerly collectivised farmland establishing informal settlements. One such area, Bathore on the periphery of the capital Tirana, had 40,000 squatters by the early 2000s who successfully campaigned for better amenities. Other squatters occupied severely polluted post-industrial sites. The Agency of Legalization, Upgrading, and Integration of Informal Zones and Buildings (ALUIZNI) had legalized 16,500 homes on 152 settlements by 2009. As of 2020, 25 per cent of the population of Albania's cities lived in informal settlements.
Squatting in Chile is the occupation of unused land or derelict buildings without the permission of the owner. From the 1960s onwards, informal settlements known as callampas were permitted although there were also evictions such as the massacre of Puerto Montt in 1969. In the 1970s, the government of Salvador Allende encouraged occupations, then following the coup d'état, the military junta repressed squatting. Callampas then became known as campamentos.
Squatting in Brazil is the occupation of unused or derelict buildings or land without the permission of the owner. After attempting to eradicate slums in the 1960s and 1970s, local governments transitioned to a policy of toleration. Cities such as Recife, Rio de Janeiro and São Paulo have large informal settlements known as favelas. A more recent phenomenon is the occupation of buildings in city centres by organised groups. In rural areas across the country, the Landless Workers' Movement (MST) arranges large land occupations.
Squatting in Iran mostly occurs around the major cities, as rural migrants move to urban centres. From the 1950s onwards shanty towns have been set up and inhabitants are known as "koukhnishinan". Following the Iranian Revolution of 1979, squatter settlements increased, with the state sometimes evicting and sometimes legalizing the areas.
Squatting in Venezuela is the occupation of derelict buildings or unused land without the permission of the owner. Informal settlements, known first as "ranchos" and then "barrios", are common. In the capital Caracas notable squats have included the 23 de Enero housing estate, Centro Financiero Confinanzas and El Helicoide, a former shopping centre which is now a notorious prison.
Urban areas in the Philippines such as Metro Manila, Metro Cebu, and Metro Davao have large informal settlements. The Philippine Statistics Authority defines a squatter, or alternatively "informal dwellers", as "One who settles on the land of another without title or right or without the owner's consent whether in urban or rural areas". Squatting is criminalized by the Urban Development and Housing Act of 1992, also known as the Lina Law. There have been various attempts to regularize squatter settlements, such as the Zonal Improvement Program and the Community Mortgage Program. In 2018, the Philippine Statistics Authority estimated that out of the country's population of about 106 million, 4.5 million were homeless.
Squatting in Nepal occurs when people live on land or in buildings without the valid land ownership certificate. The number of squatters has increased rapidly since the 1980s, as a result of factors such as internal migration to Kathmandu and two decades of civil war in Nepal. In March 2021, the chairperson of the Commission on Landless Squatters stated that all landless squatters would receive ownership certificates within the following eighteen months.
Squatting in Angola occurs when displaced peoples occupy informal settlements in coastal cities such as the capital Luanda. The Government of Angola has been criticized by human rights groups for forcibly evicting squatters and not resettling them.
Squatting in Tunisia is the occupation of derelict land or unused buildings without the permission of the owner. Informal settlements known as "gourbivilles" sprang up in the French protectorate of Tunisia in the 1930s and again after World War II. As French colonialists introduced the concept of private property to nomadic tribes, lawyers such as Habib Bourguiba represented the rights of squatters. By the time Tunisia became an independent republic in 1956, the capital Tunis was ringed by gourbivilles. The response of the authorities was to evict and forcibly resettle.
Squatting in Taiwan is the occupation of unused land or derelict buildings without the permission of the owner. Squatting was fuelled by migrants from China from the 1950s onwards and in addition cities such as the capital Taipei were swelled by internal migrants from the countryside. In order to create Daan Forest Park, 12,000 squatters were evicted. The informal settlement at Treasure Hill has been recognized as cultural heritage.
Squatting in Haiti is the occupation of unused land or abandoned buildings without the permission of the owner. Following the Haitian Revolution (1791–1804), squatters acquired smallholdings across the country. As the capital Port-au-Prince grew, so did the informal settlements ringing it. In the Bel Air district, there is some squatting whilst most people pay rent, building their own homes. In 2004, President Jean-Bertrand Aristide was deposed in a coup and poor areas such as Bel Air and Cité Soleil erupted in violence. Peacekeepers from the United Nations Stabilisation Mission in Haiti later evicted ex-combatants squatting in the house of Aristide.
During the colonial occupation of Kenya, Black Africans working on farms owned by white settlers were called "squatters" by the British. As of 1945, there were over 200,000 such squatters in the Highlands and more than half were Kikuyu. The Mau Mau rebellion began amongst these squatters in the late 1940s and after independence in the early 1960s, peasants started squatting land in rural areas without the permission of the owner.
