Squatting in Slovenia is the occupation of derelict buildings or unused land without the permission of the owner. Housing was illegally built from the 1960s onwards and informal settlements have been set up by Romani people or poor immigrants. In the capital Ljubljana, there is the autonomous zone of Metelkova and the Rog self-managed social centre was evicted in early 2021.
As with other cities in Yugoslavia, squatting was present in the main city Ljubljana from the 1960s onwards. By the early 1970s, half of all private construction was illegal and this resulted in the 1972 Black Housing Law which attempted to regulate squatter housing. A report stated there were 2,484 illegal properties in the city. The squatters were not from the poorest sector of society and most had secure employment. [1] Reasons for squatting at that time included bad governance and the lack of affordable housing. The lengthy bureaucratic process to gain title to land was also cited as a factor, as well as the lack of punishment. Squatters might be sentenced to a fine and a maximum of thirty days in prison, often reduced on appeal. [1] A total of 15,000 illegally constructed buildings across the country were identified in 1985. [2] After independence, squatting did not become a widespread phenomenon in Slovenia, although it is a tactic used by poor immigrants and Romani people who set up informal settlements. [3] There are also activist projects such as AC Molotov, Rog and Metelkova. [4] [5] [6]
Rog is a former bicycle factory which was occupied by artists in 2006. It became a self-managed social centre where political and cultural events were organised. [5] It was evicted in 2021 by the city council, which plans to demolish the site and build a contemporary arts centre and a tram depot for Ljubljana tram revival. Twelve people resisting the eviction were arrested. [7]
Metelkova was occupied in 1993 by activists inspired by the Dutch squatters movement. [6] It has developed into an autonomous zone, where activists live and work and there are different spaces for political and cultural events. [6] Punks played a strong role in the beginning of the project then their influence waned. [8] There is now a hostel and Metelkova has become a tourist attraction for the city. [6] In 2015, the mayor of Ljubljana Zoran Janković commented "Metelkova is a centre of urban culture". [9]
Squatting is the action of occupying an abandoned or unoccupied area of land or a building, usually residential, that the squatter does not own, rent or otherwise have lawful permission to use. The United Nations estimated in 2003 that there were one billion slum residents and squatters globally. Squatting occurs worldwide and tends to occur when people find empty buildings or land to occupy for housing. It has a long history, broken down by country below.
Self-managed social centres in the United Kingdom can be found in squatted, rented, mortgaged and fully owned buildings. These self-managed social centres differ from community centres in that they are self-organised under anti-authoritarian principles and volunteer-run, without any assistance from the state. The largest number have occurred in London from the 1980s onwards, although projects exist in most cities across the UK, linked in a network. Squatted social centres tend to be quickly evicted and therefore some projects deliberately choose a short-term existence, such as A-Spire in Leeds or the Okasional Café in Manchester. Longer term social centres include the 1 in 12 Club in Bradford, the Cowley Club in Brighton and the Sumac Centre in Nottingham, which are co-operatively owned.
Metelkova is an autonomous social and cultural centre in the city centre of Ljubljana, Slovenia's capital city. Formerly, the site was the military headquarters of the Army of the Austro-Hungarian Empire, then it became the Slovenian headquarters of the Yugoslav People's Army. It consists of seven buildings extended over a total area of 12,500 m2, which have been squatted since September 1993. The squat is named after nearby Metelko Street, which is named after the 19th-century Slovenian Roman Catholic priest, philologist, and unsuccessful language reformer Fran Metelko.
In England and Wales, squatting – taking possession of land or an empty house the squatter does not own – is a criminal or civil offence, depending on circumstances. People squat for a variety of reasons which include needing a home, protest, poverty, and recreation. Many squats are residential; some are also opened as social centres. Land may be occupied by New Age travellers or treesitters.
Squat Milada is a First Republic villa located in the Libeň district of Prague. Milada was intended to be demolished in the 1980s and deleted from the cadastre. Therefore it was a house which officially did not exist and it became one of the Czech Republic's best known squats, occupied from 1997 until 2009. It was then reoccupied for a day in 2012. Acting as a self-managed social centre and infoshop hosting concerts and events, Milada was also home to a number of people. Despite various plans for the site, as of 2021, the building was standing derelict.
Rog Autonomous Factory, known as Rog, was a squatted bicycle factory in Ljubljana. It was used as a cultural centre and self-managed social centre from 2006 until 2021. The complex housed a music venue, a skate park, a medical clinic for asylum seekers, a football pitch and artist ateliers. After years of debate over its future, the centre was evicted by the city council in January 2021.
Athens refugee squats exist since the 2015 spike in the European migrant crisis. Greece has been a destination for migrants seeking refuge on the European continent via the "Balkan Route." Coalitions of solidarity groups and migrants have established squats throughout Athens to house refugees, demonstrating an alternative to solutions offered by the European Union and NGOs. The squats are grouped together in the Coordination of Refugee Squats. Notable projects included 5th School and City Plaza. In late 2019, the New Democracy party declared it would evict all the squats.
Squatting in Australia usually refers to a person who is not the owner, taking possession of land or an empty house. In 19th century Australian history, a squatter was a settler who occupied a large tract of Aboriginal land in order to graze livestock. At first this was done illegally, later under licence from the Crown.
Squatting in the Republic of Ireland is the occupation of unused land or derelict buildings without the permission of the owner. In the 1960s, the Dublin Housing Action Committee highlighted the housing crisis by squatting buildings. From the 1990s onwards there have been occasional political squats in Cork and Dublin such as Grangegorman, the Barricade Inn, the Bolt Hostel, Connolly Barracks, That Social Centre and James Connolly House.
Squatting became a political phenomenon in the Czech Republic after the Velvet Revolution in 1989. Squats in Prague included Sochora, Stary Střešovice and Ladronka. Milada was occupied in 1998 and following its final eviction in 2009, there was a lull in squatting actions. In the 2010s a new social movement squatted houses to highlight the number of derelict properties in Prague and the social centre Klinika was founded in 2014.
Squatting in Spain refers to the occupation of unused or derelict buildings or land without the permission of the owner. In Francoist Spain migrant workers lived in slums on the periphery of cities. During the Spanish transition to democracy, residential squatting occurred in Spanish cities such as Barcelona, Bilbao, Madrid, Valencia and Zaragoza. From the 1980s onwards a new generation of squatters set up self-managed social centres which hosted events and campaigns. The 1995 Criminal Code among other things criminalised squatting, but failed to stop it. Social centres exist across the country and in Barcelona and Madrid in particular. In the Basque Country they are known as gaztetxes.
Squatting in Serbia refers to the unauthorised occupation of land or buildings. Following World War I, shanty towns emerged in the mostly demolished capital Belgrade, the most notable example being Jatagan Mala. The population of Belgrade rose from 593,000 in 1953 to 1,470,000 in 1981. Between 1961 and 1971, 52% of all private construction of houses in Belgrade was illegal. The percentage was also high in other cities such as Novi Sad and Smederevo. The reasons for squatting and illegal construction were the lack of affordable housing, bad governance and the bureaucracy involved in legalising land clams. Also the punishments were light.
Squatting in South Korea is the occupation of land or buildings without the permission of the relevant authorities. From the 1950s onwards, shanty towns called P'anjach'on formed around cities, in particular the capital Seoul. As well as providing housing, squatting is used as a tactic by groups opposing gentrification and striking workers.
Squatting in Peru is the occupation of unused or derelict buildings or land without the permission of the owner. From the 1940s onwards, land invasions created shanty towns which were first called barriadas and later pueblos jóvenes. They were initially repressed, then the government decided upon toleration and by 1998 it was estimated 2.5 million inhabitants were living in this way in the capital Lima. There are also slum tenements in the centre known as solares or tugurios, and a "Wall of Shame" has been built to separate rich and poor areas of the city. During the COVID-19 pandemic, an increase in the occupation of UNESCO World Heritage Sites such as Caral and the Nazca Lines was reported.
Squatting in Ghana is the occupation of unused land or derelict buildings without the permission of the owner. Informal settlements are found in cities such as Kumasi and the capital Accra. Ashaiman, now a town of 100,000 people, was swelled by squatters. In central Accra, next to Agbogbloshie, the Old Fadama settlement houses an estimated 80,000 people and is subject to a controversial discussion about eviction. The residents have been supported by Amnesty International, the Centre on Housing Rights and Evictions and Shack Dwellers International.
Squatting in Brazil is the occupation of unused or derelict buildings or land without the permission of the owner. After attempting to eradicate slums in the 1960s and 1970s, local governments transitioned to a policy of toleration. Cities such as Recife, Rio de Janeiro and São Paulo have large informal settlements known as favelas. A more recent phenomenon is the occupation of buildings in city centres by organised groups. In rural areas across the country, the Landless Workers' Movement (MST) arranges large land occupations.
Squatting in Liberia is one of three ways to access land, the other two being ownership by deed or customary ownership. The informal settlement West Point was founded in the capital Monrovia in the 1950s and is estimated to house between 29,500 and 75,000 people. During the First Liberian Civil War 1989–1997 and the Second Liberian Civil War 1999–2003, many people in Liberia were displaced and some ended up squatting in Monrovia. The Ducor Hotel fell into disrepair and was squatted, before being evicted in 2007. In the early 2020s, over 9,000 Burkinabés were squatting on remote land and the Liberia Land Authority (LLA) announced a plan to title all land in the country.
Squatting in Mexico has occurred on the periphery of Mexico City from the 19th century onwards. As of 2017, an estimated 25 per cent of Mexico's urban population lived in informal settlements. In Mexico City, there are self-managed social centres. The CORETT program aims to help squatters to register their land plots
Squatting in Croatia has existed as a phenomenon since the decline of the Roman Empire. In the 1960s much private housing in major cities was illegally constructed or expanded and since the 1990s squatting is used as a tactic by feminists, punks and anarchists. Well-known self-managed social centres such as the cultural centre Karlo Rojc in Pula, Nigdjezemska in Zadar and (AKC) Medika in Zagreb.
The modern political squatting movement began in Hamburg, Germany, when Neue Große Bergstraße 226 was occupied in 1970. Squatters wanted to provide housing for themselves amongst other demands such as preventing buildings from being demolished and finding space for cultural activities. The Hafenstraße buildings were first occupied in 1981 and were finally legalized after a long political struggle in 1995. The still extant Rote Flora self-managed social centre was occupied in 1989. Squatting actions continue into the present; more recent attempts are quickly evicted, although the Gängeviertel buildings were squatted and legalized in the 2010s.
