Squatting in Kenya

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Map of slums in Nairobi, including Kibera and Mathare Nairobi slums area.svg
Map of slums in Nairobi, including Kibera and Mathare

During the colonial occupation of Kenya, Black Africans working on farms owned by white settlers were called "squatters" by the British. As of 1945, there were over 200,000 such squatters in the Highlands and more than half were Kikuyu. The Mau Mau rebellion began amongst these squatters in the late 1940s and after independence in the early 1960s, peasants started squatting land in rural areas without the permission of the owner.

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In recent years, community groups including indigenous peoples and squatters have challenged agricultural companies over land they regard as belonging to them following the foundation of the National Land Commission. In 2007, 55 per cent of Kenya's urban population lived in slums, in which people either owned, rented or squatted their houses and as of 2019, 4.39 million people lived in the capital Nairobi, with around half living in informal settlements such as Huruma, Kibera and Mathare.

History

A 1909 oil painting of a Kikuyu woman by Akseli Gallen-Kallela Akseli Gallen-Kallela - Kikuyu Woman.jpg
A 1909 oil painting of a Kikuyu woman by Akseli Gallen-Kallela

The Kenyan part of the East Africa Protectorate became the Kenya Colony, a British Crown colony, in 1920. [1] [2] White settlers took 7 million acres (28,000 km2), including some of the most fertile areas. This land was named the "White Highlands" and native peoples were moved into reserves. [3] :8 [4] [5] For example, the Kikuyu people had most of their land confiscated and by 1948, 1.25 million Kikuyus were confined to 1.3 million acres (5,300 km2) and 30,000 settlers occupied 7.7 million acres (31,000 km2). [6] :6 Kenyan labourers who worked for white settlers were permitted a small amount of land where they lived and grew food. By the 1920s, these labourers had become known as "squatters" by the British. [7] :172–173 A similar process occurred in Southern Rhodesia and South Africa; by World War I there were estimated to be 100,000 such squatters in Kenya. [8] Some Kikuyu squatters moved to the Rift Valley because the land was more fertile than where they had previously lived and also settlers protected the men from conscription. [3] :13–14 The farmers grew pyrethrum and produced tea and coffee. [3] :81 Tabitha Kanogo argues in Squatters and the Roots of Mau Mau, 1905-63 that in the Rift Valley Province the settlers needed labourers and the squatters also wanted land to farm, so "each group needed to exploit the resources controlled by the other". [3] :8,18 She notes that alongside the squatting system there was also illegal squatting and a system in which labourers paid the settlers to use their land; in 1910, there were 20,000 Kikuyu farmers of the latter type. During World War I, the labourers maintained the farms on behalf of the settlers. [3] :15–16

The 1918 Resident Native Labourers Ordinance was brought in as an attempt to regulate illegal squatting and to control labourers, with measures such as the restriction of labourers paying to farm land they did not own and the insistence that labourers must work at least 180 days in the year at a specific farm. [3] :25,37 Labourers reacted by going on strike, leaving their jobs, engaging in sabotage and starting to squat illegally. [3] :36,50 Settler attempts to control the squatters culminated in the 1937 Resident Native Labourers Ordinance, which stated squatters only had rights to live in the Highlands when allowed by a settler and enforced a limit on how much squatters could farm. Whilst World War II slowed its implementation, in the late 1940s its effects were felt and labourers were forced to organise in groups such as the Kikuyu Highlands Squatters Association. [3] :97,98,103

As of 1945, there were over 200,000 licensed squatters in the Highlands and over half were Kikuyu. [3] :126 Tensions between these squatters and the government continued to rise, and a flashpoint occurred when the government attempted to house displaced Kikuyu people in the Olenguruone settlement and the former squatters objected to being made into tenants. [3] :107–108 The Mau Mau rebellion began amongst squatters in the late 1940s and by September 1952, 412 people had been jailed for allegedly being part of the insurrection. [3] :136–137 [9] The events led to a forced displacement of squatters from the Highlands to reserves and there was a period of armed struggle between 1952 and 1956. [3] :142,162

The 1954 Swynnerton Plan recommended a new land registration scheme. [10] After independence in the early 1960s, peasants started squatting land in rural areas in the centre of the country and on the coast. [4] The Land Development and Settlement Board, founded in 1961, declared that Africans could now buy and farm land in the "White Highlands". [5] From 1963 until 1978, squatters successfully resisted a World Bank funded forestation project in Turbo by settling lands and ripping out trees. They appealed to Jomo Kenyatta who was first Prime Minister and later President. [11]

21st-century

A 2015 photograph of shacks in Kibera, Nairobi Kibera slum, Nairobi (17666373749).jpg
A 2015 photograph of shacks in Kibera, Nairobi

The United Nations Department of Economic and Social Affairs (UN DESA) estimated in 2007 that 55 per cent of Kenya's urban population lived in slums, in which people either owned, rented or squatted their houses. [12] As of 2019, 4.39 million people lived in the capital Nairobi and around half lived in informal settlements, occupying just 1 per cent of the city's land. Many slums (for example Huruma, Kibera and Mathare) were clustered in a belt around 4 km from the Central Business District. [13] Research in 2020 using Geographic information system (GIS) technology suggested the population of Kibera was around 283,000, lower than mainstream media estimates; [13] the United Nations Human Settlements Programme (UN-HABITAT) had previously estimated there to be between 350,000 and 1 million inhabitants. [14] Mathare is a collection of squatted villages in the valley of the Mathare River, which were founded in the 1960s. [15]

GIS analysis was also used to plot occupations in the Chyulu Hills, where squatters who want to farm the land have come into conflict with conservationists, who want to preserve it. This dispute has resulted in violent evictions by the Kenya Wildlife Service. [16] In 2014, the government sent the military to the Embobut forest in order to evict over 15,000 Sengwer people from their own land. International groups such as Survival International and Forest Peoples Programme condemned the evictions, saying they were illegal and further that the government should not call the Sengwer squatters. [17] In 2009, the government began to evict squatters from the Mau forest, citing concerns over the energy, tea and tourism industries. Conservationists had urged action to protect the whole Rift valley ecosystem from deforestation and water scarcity. [18]

Community groups including indigenous peoples and squatters have challenged agricultural companies such as Del Monte Kenya and Kakuzi Limited over land they regard as belonging to them following the foundation of the National Land Commission in 2012. [19] [20] The following year, the National Land Titling Programme was launched. [21] In 2020, President Uhuru Kenyatta pledged to give two thirds of all Kenyans title to their land over the next two years. Land at Mikanjuni in Kilifi, Coast Province, was purchased by the state to give to 1,300 squatter families; Member of Parliament Gideon Mung'aro praised the initiative and commented that some squatters had been waiting 30 years to gain title to their land. [22] By July 2022, the National Land Titling Programme intended to issue over one million titles in 42 counties. [21]

See also

Related Research Articles

<span class="mw-page-title-main">History of Kenya</span> Historical development of Kenya

A part of Eastern Africa, the territory of what is known as Kenya has seen human habitation since the beginning of the Lower Paleolithic. The Bantu expansion from a West African centre of dispersal reached the area by the 1st millennium AD. With the borders of the modern state at the crossroads of the Bantu, Nilo-Saharan and Afro-Asiatic ethno-linguistic areas of Africa, Kenya is a truly multi-ethnic state.

<span class="mw-page-title-main">Kipsigis people</span>

The Kipsigis or Kipsigiis are a Nilotic tribe in Kenya. They are contingent of the Kalenjin ethnic group and speak Kipsigis language, a tonal language which is closely related to a group of languages collectively known as Kalenjin language. It is observed that the Kipsigis and an aboriginal race native to Kenya known as Ogiek have a merged identity. The Kipsigis are the most numerous of the Kalenjin. The latest Census population in Kenya put the kipsigis at 1.972 Million speakers accounting for 45% of all kalenjin speaking people. They occupy the highlands of Kericho stretching from Timboroa to Mara River in the south, the west of Mau Escarpment in the east to Kebeneti in the west. They also occupy, parts of Laikipia, Kitale, Nakuru, Narok, Trans Mara District, Eldoret and Nandi Hills.

<span class="mw-page-title-main">Nairobi</span> Capital and largest city of Kenya

Nairobi is the capital and largest city of Kenya. The name is derived from the Maasai phrase Enkare Nairobi, which translates to "place of cool waters", a reference to the Nairobi River which flows through the city. The city proper had a population of 4,397,073 in the 2019 census, while the metropolitan area has a projected population in 2022 of 10.8 million. The city is commonly referred to as the Green City in the Sun.

<span class="mw-page-title-main">Squatting</span> Unauthorized occupation of property

Squatting is the action of occupying an abandoned or unoccupied area of land or a building, usually residential, that the squatter does not own, rent or otherwise have lawful permission to use. The United Nations estimated in 2003 that there were one billion slum residents and squatters globally. Squatting occurs worldwide and tends to occur when people who are poor and homeless find empty buildings or land to occupy for housing. It has a long history, broken down by country below.

<span class="mw-page-title-main">Daniel arap Moi</span> President of Kenya from 1978 to 2002

Daniel Toroitich arap Moi was a Kenyan politician who served as the second president of Kenya from 1978 to 2002. He was the country's longest-serving president. Moi previously served as the third vice president of Kenya from 1967 to 1978 under President Jomo Kenyatta, becoming president following the latter's death.

<span class="mw-page-title-main">Mau Mau rebellion</span> Insurgency in Kenya from 1952 to 1960

The Mau Mau rebellion (1952–1960), also known as the Mau Mau uprising, Mau Mau revolt or Kenya Emergency, was a war in the British Kenya Colony (1920–1963) between the Kenya Land and Freedom Army (KLFA), also known as the Mau Mau, and the British authorities.

<span class="mw-page-title-main">Kikuyu people</span> Ethnic group in Kenya

The Kikuyu are a Bantu ethnic group native to Central Kenya. At a population of 8,148,668 as of 2019, they account for 17.13% of the total population of Kenya, making them the largest ethnic group in Kenya.

<span class="mw-page-title-main">Shanty town</span> Improvised human settlement

A shanty town, squatter area is a settlement of improvised buildings known as shanties or shacks, typically made of materials such as mud and wood. A typical shanty town is squatted and in the beginning lacks adequate infrastructure, including proper sanitation, safe water supply, electricity and street drainage. Over time, shanty towns can develop their infrastructure and even change into middle class neighbourhoods. They can be small informal settlements or they can house millions of people.

<span class="mw-page-title-main">White Highlands</span>

The White Highlands is an area in the central uplands of Kenya. It was traditionally the homeland of indigenous Central Kenyan communities up to the colonial period, when it became the centre of European settlement in Kenya, and between 1902 and 1961 was officially reserved for the exclusive use of Europeans by the colonial government.

<span class="mw-page-title-main">Josiah Mwangi Kariuki</span> Kenyan politician

Josiah Mwangi Kariuki, popularly referred to as 'JM', was a Kenyan socialist politician during the administration of Jomo Kenyatta's government. He held different government positions from Kenya's independence in 1963 until his assassination in 1975.

Mungiki is a banned ethnic organisation in Kenya. The name means "a united people" or "multitude" in the Kikuyu language. The religion, which apparently originated in the late 1980s, is secretive and bears some similarity to mystery religions. Specifics of their origin and doctrines are unclear. What is clear is that they favour a return to indigenous African traditions.

<span class="mw-page-title-main">Kibera</span> Urban slum in Nairobi, Kenya

Kibera is a division of Nairobi Area, Kenya, and neighbourhood of the city of Nairobi, 6.6 kilometres (4.1 mi) from the city centre. Kibera is the largest slum in Nairobi, and the largest urban slum in Africa. The 2009 Kenya Population and Housing Census reports Kibera's population as 170,070, contrary to previous estimates of one or two million people. Other sources suggest the total Kibera population may be 500,000 to well over 1,000,000 depending on which slums are included in defining Kibera.

<span class="mw-page-title-main">White people in Kenya</span> Racial and multi-ethnic group

White people in Kenya or White Kenyans are those born in or resident in Kenya who descend from Europeans and/or identify themselves as white. Around 0.1% of the population of Kenya is white. There is currently a minor but relatively prominent white community in Kenya, mainly descended from British, but also to a lesser extent Italian and Greek, migrants dating from the colonial period.

<span class="mw-page-title-main">Mathare</span>

Mathare is a collection of slums in Nairobi with a population of approximately 500,000 people; the population of Mathare Valley alone, the oldest of the slums that make up Mathare, is 180,000 people. Mathare is the home of football teams Mathare United and Real Mathare of the MYSA. Mathare is currently part of two electoral constituencies; the titular Mathare Constituency and the northern part being in Ruaraka Constituency. The northern part was initially part of Kasarani Constituency up to the 2013 elections when Kasarani was split into three electoral constituencies; Ruaraka being among them. The southern part was domiciled in Starehe Constituency.

<span class="mw-page-title-main">Mathare Valley</span>

Mathare Valley is a part of Mathare slum in Kenya. It is in the Nairobi area. Other informal settlements in the Nairobi area include Huruma, Kiambiu, Korogocho, Mukuru and Kibera. It has a high population density. It is a few kilometers from the centre of Nairobi. The Mathare River flows in the valley.

The Kapenguria Six – Bildad Kaggia, Kung'u Karumba, Jomo Kenyatta, Fred Kubai, Paul Ngei, and Achieng' Oneko – were six leading Kenyan nationalists who were arrested in 1952, tried at Kapenguria in 1952–53, and imprisoned thereafter in Northern Kenya.

The earliest account of Nairobi's history dates back to 1899 when a railway depot was built in a brackish African swamp occupied only by a pastoralist people, the Maasai, the sedentary Akamba people, as well as the agriculturalist Kikuyu people who were all displaced by the colonialists. The railway complex and the building around it rapidly expanded and urbanized until it became the largest city of Kenya and the country's capital. The name Nairobi comes from the Maasai phrase Enkare Nyirobi, which translates to 'the place of cool waters'. However, Nairobi is popularly known as the "Green City in the Sun".

The Nakuru County Peace Accord refers to the peace agreement signed on 19 August 2012 between elders of the Agikuyu and Kalenjin communities as well as other ethnic groups of Kenya.

<span class="mw-page-title-main">Squatting in Zimbabwe</span>

Squatting in Zimbabwe is the settlement of land or buildings without the permission of the owner. Squatting began under colonialism. After Zimbabwe was created in 1980, peasant farmers and squatters disputed the distribution of land. Informal settlements have developed on the periphery of cities such as Chitungwiza and the capital Harare. In 2005, Operation Murambatsvina evicted an estimated 700,000 people.

References

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Further reading