Squatting in South Korea is the occupation of land or buildings without the permission of the relevant authorities. From the 1950s onwards, shanty towns called P'anjach'on formed around cities, in particular the capital Seoul. As well as providing housing, squatting is used as a tactic by groups opposing gentrification and striking workers.
At the end of the Korean War in 1953, refugees streamed into South Korea from North Korea and other countries, establishing informal settlements. [1] In the 1960s and 1970s, South Korea industrialized and the capital Seoul grew from 2.5 million people in 1960 to 8 million in 1980. Many of these new inhabitants came from Jeolla Province and moved into P'anjach'on (shanty towns). Under the authoritarian leadership of Park Chung Hee the state attempted to eradicate the settlements. Since the squatters occupied infill sites, flooding could cause problems and in 1965 80,000 shacks were destroyed by the Cheonggye River. [2] The state forcibly moved 15,000 squatters to a planned city which would later become Seongnam, but when richer inhabitants of Seoul started moving there as well, the squatters could not afford to live there and instead returned to Seoul. Squatters organised in their local area associations, for example in Mok-dong and Sanggye-dong. [2] [3] Between 1985 and 1988, 720,000 squatters were evicted. [4]
Guryong Village (Nine Dragons village) in Gangnam District was squatted in 1988 after people were evicted from shanty towns as part of the preparations for the 1988 Summer Olympics. In 2012, 2,000 people lived there with little infrastructure. By 2020, the plans to redevelop the site had stalled and 1,000 people were still living there. [5]
By 2000, there was no accurate data on the number of squatters in South Korea. [1] Squatting has also become a tactic in protests against gentrification. In 2009, when police evicted a building squatted to stop redevelopment in central Seoul, at least four people were killed. [6] The owners of the Duriban noodle bar situated near Hongik University were evicted on Christmas Eve 2009 and then squatted their premises until 8 June 2011, using it as a self-managed social centre until they reached an agreement with the owners. [7] Another anti-gentrification squat was the Mari Cafe occupation in Myeong-dong. [7] Also, the SsangYong Motor factory in Pyeongtaek was occupied for 77 days by over 1,000 workers in an industrial dispute. [7]
Squatting is the action of occupying an abandoned or unoccupied area of land or a building, usually residential, that the squatter does not own, rent or otherwise have lawful permission to use. The United Nations estimated in 2003 that there were one billion slum residents and squatters globally. Squatting occurs worldwide and tends to occur when people who are poor and homeless find empty buildings or land to occupy for housing. It has a long history, broken down by country below.
In England and Wales, squatting—taking possession of land or an empty house the squatter does not own—occurs for a variety of reasons which include needing a home, protest, poverty, and recreation. Many squats are residential; some are also opened as social centres. Land may be occupied by New Age travellers or treesitters.
Squatting in the United States is the unauthorized use of real estate. Historically, squatting occurred during the California Gold Rush and when colonial European settlers established land rights. There was squatting during the Great Depression in Hoovervilles and also during World War II. Shanty towns returned to the US after the Great Recession of 2007 to 2009 and in the 2010s, there have been increasing numbers of people squatting foreclosed homes using fraudulent documents. In some cases, a squatter may be able to obtain ownership of property through adverse possession.
Guryong or Guryong Village is an illegal encampment on private land in Seoul, South Korea, on the edge of the affluent southside district of Dogok-dong, Gangnam District from which it is separated by a six-lane motorway.
Squatting in Australia usually refers to a person who is not the owner, taking possession of land or an empty house. In 19th century Australian history, a squatter was a settler who occupied a large tract of Aboriginal land in order to graze livestock. At first this was done illegally, later under licence from the Crown.
Squatting in Kazakhstan is the occupation of unused land or derelict buildings without the permission of the owner. From the 1980s onwards, migration has brought many people to Almaty who end up living in shanty towns. When the authorities attempted to evict the Shanyrak informal settlement in the mid-2000s it resulted in a riot and one person died.
Squatting in Slovenia is the occupation of derelict buildings or unused land without the permission of the owner. Housing was illegally built from the 1960s onwards and informal settlements have been set up by Romani people or poor immigrants. In the capital Ljubljana, there is the autonomous zone of Metelkova and the Rog self-managed social centre was evicted in early 2021.
Squatting in Serbia refers to the unauthorised occupation of land or buildings. Following World War I, shanty towns emerged in the mostly demolished capital Belgrade, the most notable example being Jatagan Mala. The population of Belgrade rose from 593,000 in 1953 to 1,470,000 in 1981. Between 1961 and 1971, 52% of all private construction of houses in Belgrade was illegal. The percentage was also high in other cities such as Novi Sad and Smederevo. The reasons for squatting and illegal construction were the lack of affordable housing, bad governance and the bureaucracy involved in legalising land clams. Also the punishments were light.
Squatting in Uruguay is the occupation of unused or derelict buildings or land without the permission of the owner. In the nineteenth century, pueblos de ratas developed when gauchos were forced to settle by the rural enclosures for cattle farming. In the early twentieth century, European migrant workers lived in conventillos.
Squatting in Peru is the occupation of unused or derelict buildings or land without the permission of the owner. From the 1940s onwards, land invasions to create shanty towns called barriadas and later pueblos jóvenes have occurred. At first they were repressed, then the government tolerated them and by 1998 it was estimated 2.5 million inhabitants lived in pueblos jóvenes in the capital Lima. In Lima there are also slum tenements in the centre known as solares or tugurios. A Wall of Shame has been built to separate rich and poor areas of the city. During the COVID-19 pandemic in Peru, an increase in the occupation of UNESCO World Heritage Sites such as Caral and the Nazca Lines was reported.
Squatting in Ghana is the occupation of unused land or derelict buildings without the permission of the owner. Informal settlements are found in cities such as Kumasi and the capital Accra. Ashaiman, now a town of 100,000 people, was swelled by squatters. In central Accra, next to Agbogbloshie, the Old Fadama settlement houses an estimated 80,000 people and is subject to a controversial discussion about eviction. The residents have been supported by Amnesty International, the Centre on Housing Rights and Evictions and Shack Dwellers International.
Squatting in Chile is the occupation of unused land or derelict buildings without the permission of the owner. From the 1960s onwards, informal settlements known as callampas were permitted although there were also evictions such as the massacre of Puerto Montt in 1969. In the 1970s, the government of Salvador Allende encouraged occupations, then following the coup d'état, the military junta repressed squatting. Callampas then became known as campamentos.
Squatting in Brazil is the occupation of unused or derelict buildings or land without the permission of the owner. After attempting to eradicate slums in the 1960s and 1970s, local governments transitioned to a policy of toleration. Cities such as Recife, Rio de Janeiro and São Paulo have large informal settlements known as favelas. A more recent phenomenon is the occupation of buildings in city centres by organised groups. In rural areas across the country, the Landless Workers' Movement (MST) arranges large land occupations.
Squatting in Iran mostly occurs around the major cities, as rural migrants move to urban centres. From the 1950s onwards shanty towns have been set up and inhabitants are known as "koukhnishinan". Following the Iranian Revolution of 1979, squatter settlements increased, with the state sometimes evicting and sometimes legalizing the areas.
Squatting in Venezuela is the occupation of derelict buildings or unused land without the permission of the owner. Informal settlements, known first as "ranchos" and then "barrios", are common. In the capital Caracas notable squats have included the 23 de Enero housing estate, Centro Financiero Confinanzas and El Helicoide, a former shopping centre which is now a notorious prison.
Squatting in Angola occurs when displaced peoples occupy informal settlements in coastal cities such as the capital Luanda. The Government of Angola has been criticized by human rights groups for forcibly evicting squatters and not resettling them.
Squatting in Cambodia is the occupation of derelict buildings or unused land without the permission of the owner. Following the Khmer Rouge and the Pol Pot regime, the new democratic government introduced land reform. In the capital Phnom Penh, where in 2003 an estimated 25 per cent of the population was squatting, there are informal settlements and occupied buildings.
Squatting in Taiwan is the occupation of unused land or derelict buildings without the permission of the owner. Squatting was fuelled by migrants from China from the 1950s onwards and in addition cities such as the capital Taipei were swelled by internal migrants from the countryside. In order to create Daan Forest Park, 12,000 squatters were evicted. The informal settlement at Treasure Hill has been recognized as cultural heritage.
Squatting in Argentina is the occupation of derelict buildings or unused land without the permission of the owner. Shanty towns emerged on the periphery of Buenos Aires from the 1930s onwards and are known as villa miseria. After the 1998–2002 Argentine great depression, 311 worker cooperatives set up across the country as people squatted and re-opened businesses.
During the colonial occupation of Kenya, Black Africans working on farms owned by white settlers were called "squatters" by the British. As of 1945, there were over 200,000 such squatters in the Highlands and more than half were Kikuyu. The Mau Mau rebellion began amongst these squatters in the late 1940s and after independence in the early 1960s, peasants started squatting land in rural areas without the permission of the owner.
