|Three Kingdoms of Korea|
Samhan or the Three Kingdoms of Korea (Korean : 삼국시대; Hanja : 三國時代; RR : Samguk-sidae) refers to the three kingdoms of Goguryeo (고구려,高句麗),Baekje (백제,百濟),and Silla (신라,新羅). Goguryeo was later known as Goryeo (고려,高麗),from which the modern name Korea is derived. The Three Kingdoms period is defined as being from 57 BC to 668 AD (but there existed Gaya confederacy in the southern region of the Korean Peninsula and relatively large states like Okjeo,Buyeo,and Dongye in its northern part and Manchuria of modern China). The "Korean Three Kingdoms" (Goguryeo,Baekje and Silla) contributed to what would become Korea;and the Goguryeo,Baekje and Silla peoples became what we know as the Korean people.
The Book of Sui (Volume 81) recorded:"The customs,laws and clothes of Goguryeo,Baekje and Silla are generally identical."The three kingdoms occupied the entire peninsula of Korea and roughly half of Manchuria,located mostly in present-day China,along with smaller parts from present-day Russia. The kingdoms of Baekje and Silla dominated the southern half of the Korean Peninsula and Tamna (Jeju Island),whereas Goguryeo controlled the Liaodong Peninsula,Manchuria and the northern half of the Korean Peninsula. Baekje and Goguryeo shared founding myths which likely originated from Buyeo. Buddhism,which arrived in Korea in 3rd century AD from India via Tibet and China,became the state religion of all 3 constituents of the Three Kingdoms,starting with Gaya in 372 AD.
In the 7th century,allied with China under the Tang dynasty,Silla unified the Korean Peninsula for the first time in Korean history,allowing for the first united Korean national identity. After the fall of Baekje and Goguryeo,the Tang dynasty established a short-lived military government to administer parts of the Korean Peninsula. However,as a result of the Silla–Tang War (≈670–676 AD),Silla (joined by Goguryeo and Baekje loyalists) expelled the Protectorate armies from the peninsula in 676 AD. The following period is known as the Unified Silla or Later Silla (668–935 AD). Silla was eventually divided into the Later Three Kingdoms and was ultimately annexed by the new Goguryeo revivalist state of Goryeo.
Subsequently,Go of Balhae,a former Goguryeo generalor chief of Sumo Mohe, founded Balhae in the former territory of Goguryeo after defeating the Tang dynasty at the Battle of Tianmenling.
The predecessor period,before the development of the full-fledged kingdoms,is sometimes called Proto–Three Kingdoms period.
Main primary sources for this period include Samguk sagi and Samguk yusa in Korea,and the "Eastern Barbarians" section (東夷傳) from the Book of Wei (魏書) of the Records of the Three Kingdoms in China.
|History of Korea|
Beginning in the 7th century, the name "Samhan" became synonymous with the Three Kingdoms of Korea. The "Han" in the names of the Korean Empire, Daehan Jeguk, and the Republic of Korea (South Korea), Daehan Minguk or Hanguk, are named in reference to the Three Kingdoms of Korea, not the ancient confederacies in the southern Korean Peninsula.
According to the Samguk sagi and Samguk yusa , Silla implemented a national policy, "Samhan Unification" (삼한일통;三韓一統), to integrate Baekje and Goguryeo refugees. In 1982, a memorial stone dating back to 686 was discovered in Cheongju with an inscription: "The Three Han were unified and the domain was expanded." During the Later Silla period, the concepts of Samhan as the ancient confederacies and the Three Kingdoms of Korea were merged. In a letter to an imperial tutor of the Tang dynasty, Choe Chiwon equated Byeonhan to Baekje, Jinhan to Silla, and Mahan to Goguryeo. By the Goryeo period, Samhan became a common name to refer to all of Korea. In his Ten Mandates to his descendants, Wang Geon declared that he had unified the Three Han (Samhan), referring to the Three Kingdoms of Korea. Samhan continued to be a common name for Korea during the Joseon period and was widely referenced in the Annals of the Joseon Dynasty.
In China, the Three Kingdoms of Korea were collectively called Samhan since the beginning of the 7th century. 마한추장;馬韓酋長) in 645. In 651, Emperor Gaozong of Tang sent a message to the king of Baekje referring to the Three Kingdoms of Korea as Samhan. Epitaphs of the Tang dynasty, including those belonging to Baekje, Goguryeo, and Silla refugees and migrants, called the Three Kingdoms of Korea "Samhan", especially Goguryeo. For example, the epitaph of Go Hyeon (고현;高玄), a Tang dynasty general of Goguryeo origin who died in 690, calls him a "Liaodong Samhan man" (요동 삼한인;遼東 三韓人). The History of Liao equates Byeonhan to Silla, Jinhan to Buyeo, and Mahan to Goguryeo.The use of the name Samhan to indicate the Three Kingdoms of Korea was widespread in the Tang dynasty. Goguryeo was alternately called Mahan by the Tang dynasty, as evidenced by a Tang document that called Goguryeo generals "Mahan leaders" (
The name "Three Kingdoms" was used in the titles of the Korean histories Samguk sagi (12th century) and Samguk yusa (13th century), and should not be confused with the Three Kingdoms of China.
The Three Kingdoms were founded after the fall of Wiman Joseon, and gradually conquered and absorbed various other small states and confederacies. After the fall of Gojoseon, the Han dynasty established four commanderies in the northwestern Korean Peninsulaand present Liaoning. Three fell quickly to the Samhan, and the last was destroyed by Goguryeo in 313.
The nascent precursors of Baekje and Silla expanded within the web of statelets during the Proto Three Kingdoms Period, and Goguryeo conquered neighboring state like Buyeo in Manchuria and chiefdoms in Okjeo, Dongye which occupied the northeastern Korean peninsula. The three polities made the transition from walled-town state to full-fledged state-level societies between 1st – 3rd century AD.
All three kingdoms shared a similar culture and language. Their original religions appear to have been shamanistic, but they were increasingly influenced by Chinese culture, particularly Confucianism and Taoism. In the 4th century, Buddhism was introduced to the peninsula and spread rapidly, briefly becoming the official religion of all three kingdoms.
Goguryeo emerged on the north and south banks of the Yalu (Amrok) River, in the wake of Gojoseon's fall. The first mention of Goguryeo in Chinese records dates from 75 BC in reference to a commandery established by the Chinese Han dynasty, although even earlier mentions of "Guri" (구리) may be of the same state. Evidence indicates Goguryeo was the most advanced, and likely the first established, of the three kingdoms.
Goguryeo, eventually the largest of the three kingdoms, had several capitals in alternation: two capitals in the upper Yalu area, and later Nangrang ( Lelang in Chinese) which is now part of Pyongyang. At the beginning, the state was located on the border with China; it gradually expanded into Manchuria and destroyed the Chinese Lelang commandery in 313. The cultural influence of the Chinese continued as Buddhism was adopted as the official religion in 372.
Goguryeo was a highly militaristic state;it was a powerful empire and one of the great powers in East Asia. The state was at its zenith in the fifth century, during the rule of King Gwanggaeto the Great and his son King Jangsu, and particularly during their campaign in Manchuria. For the next century or so, Goguryeo was the dominant nation in Manchuria and the Northern Korean peninsula. Goguryeo eventually occupied the Liaodong Plains in Manchuria and today's Seoul area. Gwanggaeto achieved a loose unification of the Three Kingdoms of Korea.
Goguryeo controlled not only Koreans but also Tungusic tribes in Manchuria. After the establishment of the Sui Dynasty and later the Tang Dynasty in China, the kingdom continued to take aggressive actions against China, Silla, and Baekje attacks until it was conquered by allied Silla–Tang forces in 668. Most of its territory was absorbed by Tang Dynasty of China and the territory of Baekje was absorbed by Silla.
Baekje was founded as a member of the Mahan confederacy. Two sons of the founder of Goguryeo are recorded to have fled a succession conflict, to establish Baekje around the present Seoul area.
Baekje absorbed or conquered other Mahan chiefdoms and, at its peak in the 4th century, controlled most of the western Korean peninsula. Buddhism was introduced to Baekje in 384 from Goguryeo, which Baekje welcomed.
Baekje was a great maritime power;its nautical skill, which made it the Phoenicia of East Asia, was instrumental in the dissemination of Buddhism throughout East Asia and continental culture to Japan. Baekje played a fundamental role in transmitting cultural and material developments to ancient Japan, including Chinese written characters, Chinese and Korean literature, technologies such as ferrous metallurgy and ceramics, architectural styles, sericulture and Buddhism.
Baekje exerted its political influence on Tamna, a kingdom that ruled Jejudo. Baekje maintained a close relationship with and extracted tribute from Tamna. Baekje's religious and artistic culture influenced Goguryeo and Silla.
Baekje was once a great military power on the Korean Peninsula, especially during the time of Geunchogo,but was critically defeated by Gwanggaeto and declined.
In the late 5th century, under attack from Goguryeo, the capital of Baekje was moved south to Ungjin (present-day Gongju) and later further south to Sabi (present-day Buyeo). Baekje was conquered by Silla-Tang alliance in 660, submitting the Unified Silla.
According to Korean records, in 57 BC, Seorabeol (or Saro, later Silla) in the southeast of the peninsula unified and expanded the confederation of city-states known as Jinhan. Although Samguk Sagi records that Silla was the earliest-founded of the three kingdoms, other written and archaeological records indicate that Silla was likely the last of the three to establish a centralized government.
Silla was the smallest and weakest of the Three Kingdoms of Korea, but it used cunning diplomatic means to make opportunistic pacts and alliances with the more powerful Korean kingdoms, and eventually Tang China, to its great advantage.
Renamed from Saro to Silla in 503, the kingdom annexed the Gaya confederacy (which in turn had absorbed Byeonhan earlier) in the first half of the 6th century. Goguryeo and Baekje responded by forming an alliance. To cope with invasions from Goguryeo and Baekje, Silla deepened its relations with the Tang Dynasty, with her newly gained access to the Yellow Sea making direct contact with the Tang possible. After the conquest of Goguryeo and Baekje with her Tang allies, the Silla kingdom drove the Tang forces out of the peninsula and occupied the lands south of Pyongyang.
The capital of Silla was Seorabeol (now Gyeongju; "Seorabeol", "서라벌", is hypothesized to have been the ancient Korean term for "capital"). Buddhism became the official religion in 528. The remaining material culture from the kingdom of Silla including unique gold metalwork shows influence from the northern nomadic steppes, differentiating it from the culture of Goguryeo and Baekje where Chinese influence was more pronounced.
Other smaller states or regions existed in Korea before and during this period:
Centuries after Buddhism originated in India, the Mahayana Buddhism arrived in China through the Silk Route in 1st century CE via Tibet, then to Korean peninsula in 3rd century during the Three Kingdoms Period from where it transmitted to Japan. In Korea, it was adopted by the state religion by 3 constituent polities of the Three Kingdoms Period, first by the Goguryeo ruling tribe of Geumgwan Gaya in 372 CE, by the Silla in 528 CE, and by the Baekje in 552 CE.
Allied with China under the Tang dynasty, Silla conquered Goguryeo in 668, after having already conquered Gaya in 562 and Baekje in 660, thus ushering in the North-South states period with Later Silla to the south and Balhae to the north, when Dae Jo-young, a former Goguryeo military officer, revolted against Tang Chinese rule and began reconquering former Goguryeo territories.
Archaeologists use theoretical guidelines derived from anthropology, ethnology, analogy, and ethnohistory to the concept of what defines a state-level society. This is different from the concept of state (guk or Sino ko: 國, walled-town state, etc.) in the discipline of Korean History.
In anthropological archaeology the presence of urban centres (especially capitals), monumental architecture, craft specialization and standardization of production, ostentatious burials, writing or recording systems, bureaucracy, demonstrated political control of geographical areas that are usually larger in area than a single river valley, etc. make up some of these correlates that define states.Among the archaeology sites dating to the Three Kingdoms of Korea, hundreds of cemeteries with thousands of burials have been excavated. The vast majority of archaeological evidence of the Three Kingdoms Period of Korea consists of burials, but since the 1990s there has been a great increase in the archaeological excavations of ancient industrial production sites, roads, palace grounds and elite precincts, ceremonial sites, commoner households, and fortresses due to the boom in salvage archaeology in South Korea.
Rhee and Choi hypothesize that a mix of internal developments and external factors lead to the emergence of state-level societies in Korea.A number of archaeologists including Kang demonstrate the role of frequent warfare in the development of peninsular states.
Some individual correlates of complex societies are found in the chiefdoms of Korea that date back to c. 700 BC (e.g. see Igeum-dong, Songguk-ri).However, the best evidence from the archaeological record in Korea indicates that states formed between 300 BC and 300/400 AD. However, archaeologists are not prepared to suggest that this means there were states in the BC era. The correlates of state-level societies did not develop as a package, but rather in spurts and starts and at various points in time. It was some time between 100–400 AD that individual correlates of state societies had developed to a sufficient number and scale that state-level societies can be confidently identified using archaeological data.
Lee Sung-Joo analyzed variability in many of the elite cemeteries of the territories of Silla and Gaya polities and found that as late as the 2nd century there was intra-cemetery variation in the distribution of prestige grave goods, but there was an absence of hierarchical differences on a regional scale between cemeteries. Near the end of the 2nd century AD, interior space in elite burials increased in size, and wooden chamber burial construction techniques were increasingly used by elites. In the 3rd century, a pattern developed in which single elite cemeteries that were the highest in status compared to all the other cemeteries were built. Such cemeteries were established at high elevations along ridgelines and on hilltops. Furthermore, the uppermost elite were buried in large-scale tombs established at the highest point of a given cemetery.Cemeteries with 'uppermost elite' mounded burials such as Okseong-ri, Yangdong-ri, Daeseong-dong, and Bokcheon-dong display this pattern.
Lee Sung-Joo proposed that, in addition to the development of regional political hierarchies as seen through analysis of burials, variation in types of pottery production gradually disappeared and full-time specialization was the only recognizable kind of pottery production from the end of the 4th century A.D. At the same time the production centers for pottery became highly centralized and vessels became standardized.
Centralisation and elite control of production is demonstrated by the results of the archaeological excavations at Songok-dong and Mulcheon-ni in Gyeongju. These sites are part of what was an interconnected and sprawling ancient industrial complex on the northeast outskirts of the Silla capital. Songok-dong and Mulcheon-ri are an example of the large-scale of specialized factory-style production in the Three Kingdoms and Unified Silla Periods. The site was excavated in the late 1990s, and archaeologists found the remains of many production features such as pottery kilns, roof-tile kilns, charcoal kilns, as well as the remains of buildings and workshops associated with production.
Since the establishment of Goguryeo, its early history is well attested archaeologically: The first and second capital cities, Jolbon and Gungnae city, are located in and around today's Ji'an, Jilin. In 2004, the site was designated as a World Heritage Site by UNESCO. Since 1976, continuing archaeological excavations concentrated in the southeastern part of modern Gyeongju have revealed parts of the so-called Silla Wanggyeong (Silla royal capital). A number of excavations over the years have revealed temples such as Hwangnyongsa, Bunhwangsa, Heungryunsa, and 30 other sites. Signs of Baekje's capitals have also been excavated at the Mongchon Fortress and the Pungnap Fortress in Seoul.
The Lower Paleolithic era in the Korean Peninsula and Manchuria began roughly half a million years ago. The earliest known Korean pottery dates to around 8000 BC, and the Neolithic period began after 6000 BC, followed by the Bronze Age by 2000 BC, and the Iron Age around 700 BC.
Goguryeo also called Goryeo, was a Korean kingdom located in the northern and central parts of the Korean Peninsula and the southern and central parts of Northeast China. At its peak of power, Goguryeo controlled most of the Korean peninsula, large parts of Manchuria and parts of eastern Mongolia and Inner Mongolia.
Baekje or Paekche was a Korean kingdom located in southwestern Korea from 18 BC to 660 AD. It was one of the Three Kingdoms of Korea, together with Goguryeo and Silla.
Silla or Shilla was a Korean kingdom located on the southern and central parts of the Korean Peninsula. Silla, along with Baekje and Goguryeo, formed the Three Kingdoms of Korea.
Buyeo or Puyŏ, also rendered as Fuyu, was an ancient kingdom that was centered in northern Manchuria in modern-day northeast China. It is sometimes considered a Korean kingdom, and had ties to the Yemaek people, who are considered to be the ancestors of modern Koreans. Buyeo is a major predecessor of the Korean kingdoms of Goguryeo and Baekje.
Seong of Baekje was the 26th king of Baekje, one of the Three Kingdoms of Korea. He was a son of Muryeong of Baekje and is best known for making Buddhism the state religion, moving the national capital to Sabi, and reclaiming the center of the Korean Peninsula. His demise eventually came at the hands of an ally who betrayed him. The name Seong translates as 'The Holy.'
Geumgwan Gaya (43–532), also known as Bon-Gaya or Garakguk, was the ruling city-state of the Gaya confederacy during the Three Kingdoms Period in Korea. It is believed to have been located around the modern-day city of Gimhae, Southern Gyeongsang province, near the mouth of the Nakdong River. Due to its geographic location, this kingdom played a dominant role in the regional affairs from the Byeonhan period onward to the end of the Gaya confederacy.
Uija of Baekje was the 31st and final ruler of Baekje, one of the Three Kingdoms of Korea. His reign ended when Baekje was conquered by an alliance of the rival Korean kingdom Silla and China's Tang dynasty.
King Mu of Baekje (580–641) was the 30th king of Baekje, one of the Three Kingdoms of Korea. He was the 4th son of King Wideok.
Samhan, or Three Han, is the collective name of the Byeonhan, Jinhan, and Mahan confederacies that emerged in the first century BC during the Proto–Three Kingdoms of Korea, or Samhan, period. Located in the central and southern regions of the Korean Peninsula, the Samhan confederacies eventually merged and developed into the Baekje, Gaya, and Silla kingdoms. The name "Samhan" also refers to the Three Kingdoms of Korea.
Bojang of Goguryeo was the 28th and last monarch of Goguryeo the northernmost of the Three Kingdoms of Korea. He was placed on the throne by the military leader Yeon Gaesomun. His reign ended when Goguryeo fell to the allied forces of the southern Korean kingdom of Silla and the Chinese Tang Dynasty.
Korean architecture refers to an architectural style that developed over centuries in Korea. Throughout the history of Korea, various kingdoms and royal dynasties have developed a unique style of architecture with influences from Buddhism and Korean Confucianism.
Korea's military history spans thousands of years, beginning with the ancient nation of Gojoseon and continuing into the present day with the countries of North Korea and South Korea, and is notable for its many successful triumphs over invaders. Throughout its history, Korea has boasted numerous exceptional leaders who gained outstanding victories against numerically superior enemies. Famed leaders credited with defending Korea against foreign invasions include: Eulji Mundeok of Goguryeo, who defeated Sui China during the Goguryeo–Sui War; Yeon Gaesomun of Goguryeo, who defeated Emperor Taizong of Tang China during the Goguryeo–Tang War; Gang Gam-chan of Goryeo, who defeated the Khitan Empire during the Goryeo-Khitan War; Choe Yeong and Yi Seong-gye of Goryeo, who defeated the Red Turbans during the Red Turban Invasions; and Yi Sun-shin of Joseon, who defeated the Japanese at sea during the Imjin War. Other notable leaders include: Gwanggaeto the Great of Goguryeo, who created a great empire in Northeast Asia through conquest, and subjugated the other Korean kingdoms of Baekje, Silla and Gaya to bring about a brief unification of the Three Kingdoms of Korea; Geunchogo of Baekje, who captured Pyongyang and established overseas territories to control much of the Korean peninsula and dominate the seas; Munmu and Kim Yu-sin of Silla, who united the Three Kingdoms of Korea and defeated Tang China to gain complete control of the Korean peninsula; Dae Jo-yeong, who created Balhae from Goguryeo's ashes and reconquered Goguryeo lands lost during the Goguryeo-Tang War; Jang Bogo of Later Silla, who created a maritime empire and commanded a powerful fleet; Wang Geon, who united the Later Three Kingdoms of Korea and established Goryeo as the successor to Goguryeo; and Yun Gwan of Goryeo, who defeated the Jurchens and constructed nine fortresses in Manchuria.
The Proto–Three Kingdoms period refers to the proto-historical period in the Korean Peninsula, after the fall of Gojoseon and before the maturation of Goguryeo, Baekje, and Silla into full-fledged kingdoms. It is a subdivision of what is traditionally called Korea's Three Kingdoms Period and covers the first three centuries of the Common Era, corresponding to the later phase of the Korean Iron Age.
This is a timeline of the history of Korea. Some dates prior to the 5th century are speculative or approximate.
The military history of Goguryeo involves wars with other Korean kingdoms, Chinese dynasties, nomadic states and tribes, and Wa Japan. Goguryeo was a highly militaristic state; it was a powerful empire and one of the great powers in East Asia, until it was defeated by a Silla–Tang alliance in 668 after prolonged exhaustion and internal strife caused by the death of Yeon Gaesomun.
The Goguryeo controversies are disputes between China and Korea on the history of Goguryeo, an ancient kingdom located in present-day Northeast China and the Korean Peninsula. At the heart of the Goguryeo controversy is which part of history the kingdom belongs to. Korean scholars have the viewpoint that Goguryeo is part of Korean history alone.
The Puyŏ or Puyo-Koguryoic languages are four languages of northern Korea and eastern Manchuria mentioned in ancient Chinese sources. The languages of Buyeo, Goguryeo, Dongye and Okjeo were said to be similar to one another but different from the language of the Yilou to the north . Other sources suggest that the ruling class of Baekje may have spoken a Puyŏ language.