Richard Joseph Pearson (born May 2, 1938) is a Canadian archaeologist.
He grew up in Toronto and Oakville, Ontario, and graduated with a bachelor's degree at the University of Toronto in 1960. Richard Pearson studied at the University of Hawaii, and Yale University under K.C. Chang, and received his doctorate in anthropology in 1966. Over his career Pearson’s research interests have included the archaeology of Polynesia and East Asia.
Pearson attended the Summer Field School of the University of Western Ontario at Fort Penetanguishene and the Forget Site in Ontario in 1954 and participated in field survey and excavation with the Royal Ontario Museum (Serpent Mound), University of Toronto (Ault Park), National Museum of Canada (New Brunswick) the Bishop Museum (Hawaii and Tahiti) and Yale/National Taiwan University (Taiwan) from 1955 to 1965. His dissertation research concerned the Ryukyu Islands (1962–63). He started his career as a professor at the University of Hawaii, excavating at the Bellows Field Archeological Area and Lapakahi Complex in Hawaii. In the 1970s he continued field work in Okinawa. He returned to Canada in 1971 and spent most of his career as a professor in the Department of Anthropology and Sociology in the University of British Columbia in Vancouver, Canada. Pearson has written, edited, and/or translated a number of important books and journal articles on Japanese, Chinese, and Korean archaeology. Many of these publications depended on the collaboration of his wife, Kazue Miyazaki Pearson. His publications mostly concern East Asian prehistory with a focus on subsistence, trade and exchange, and social and economic organization. Part of his mission has been to make available in English the work of East Asian archaeologists and to show long term historical trends. Areas of research include the Jomon Culture of Japan, the Korean "Bronze Age", Chinese Neolithic cultures, the Ryukyu Islands, Taiwan, and the ancient cities of Osaka and Quanzhou. In 2015 he received a Book Accolade for Ground Breaking Matter from the International Conference of Asian Studies for his book Ancient Ryukyu (2013).
The archaeology of ancient Japanese gardens. Asian Perspectives Vol. 62 No. 2: 202-244.2023. Looking at Japanese Gardens of the Kamakura and Muromachi Periods. unpub ms available at Richard Pearson Researchgate. 2024. 1Mid Coastal China in prehistory and history: an archaeological perspective: Ningbo and its environs.unpub ms available at Richard Pearson Researchgate. 2024. Vancouver Gardens.unpub ms available at Richard Pearson Researchgate. 2024.
The Ryukyuan people are a Ryukyuan-speaking East Asian ethnic group native to the Ryukyu Islands, which stretch between the islands of Kyushu and Taiwan. Administratively, they live in either the Okinawa Prefecture or the Kagoshima Prefecture within Japan. They speak one of the Ryukyuan languages, considered to be one of the two branches of the Japonic language family, the other being Japanese and its dialects.
The Yayoi period started in the late Neolithic period in Japan, continued through the Bronze Age, and towards its end crossed into the Iron Age.
Japanese people are an East Asian ethnic group native to the Japanese archipelago. Japanese people constitute 97.6% of the population of the country of Japan. Worldwide, approximately 126 million people are of Japanese descent, making them one of the largest ethnic groups. Approximately 122.0 million Japanese people are residents of Japan, and there are approximately 4 million members of the Japanese diaspora, known as Nikkeijin (日系人).
The Yamato people or the Wajin is a term to describe the ethnic group that comprises over 98% of the population of Japan. Genetic and anthropometric studies have shown that the Yamato are an admixture of the migratory Kofun and Yayoi, who arrived from mainland East and Southeast Asia via the Korean Peninsula, as well as the indigenous Jōmon that were already living on the Japanese archipelago for thousands of years prior.
Jōmon people is the generic name of the indigenous hunter-gatherer population that lived in the Japanese archipelago during the Jōmon period. They were united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity.
Kwang-chih Chang, commonly known as K. C. Chang, was a Chinese / Taiwanese-American archaeologist and sinologist. He was the John E. Hudson Professor of archaeology at Harvard University, Vice-President of the Academia Sinica, and a curator at the Peabody Museum of Archaeology and Ethnology. He helped to bring modern, western methods of archaeology to the study of ancient Chinese history. He also introduced new discoveries in Chinese archaeology to western audiences by translating works from Chinese to English. He pioneered the study of Taiwanese archaeology, encouraged multi-disciplinal anthropological archaeological research, and urged archaeologists to conceive of East Asian prehistory as a pluralistic whole.
The Austronesian peoples, sometimes referred to as Austronesian-speaking peoples, are a large group of peoples in Taiwan, Maritime Southeast Asia, parts of Mainland Southeast Asia, Micronesia, coastal New Guinea, Island Melanesia, Polynesia, and Madagascar that speak Austronesian languages. They also include indigenous ethnic minorities in Vietnam, Cambodia, Myanmar, Thailand, Hainan, the Comoros, and the Torres Strait Islands. The nations and territories predominantly populated by Austronesian-speaking peoples are sometimes known collectively as Austronesia.
Prehistoric Korea is the era of human existence in the Korean Peninsula for which written records do not exist. It nonetheless constitutes the greatest segment of the Korean past and is the major object of study in the disciplines of archaeology, geology, and palaeontology.
Kim Jeong-hak was a Korean archaeologist.
The Jōmon pottery is a type of ancient earthenware pottery which was made during the Jōmon period in Japan. The term "Jōmon" (縄文) means "rope-patterned" in Japanese, describing the patterns that are pressed into the clay.
Prehistory, also called pre-literary history, is the period of human history between the first known use of stone tools by hominins c. 3.3 million years ago and the beginning of recorded history with the invention of writing systems. The use of symbols, marks, and images appears very early among humans, but the earliest known writing systems appeared c. 5,200 years ago. It took thousands of years for writing systems to be widely adopted, with writing spreading to almost all cultures by the 19th century. The end of prehistory therefore came at different times in different places, and the term is less often used in discussing societies where prehistory ended relatively recently.
The prehistory of the Philippines covers the events prior to the written history of what is now the Philippines. The current demarcation between this period and the early history of the Philippines is April 21, 900, which is the equivalent on the Proleptic Gregorian calendar for the date indicated on the Laguna Copperplate Inscription—the earliest known surviving written record to come from the Philippines. This period saw the immense change that took hold of the archipelago from Stone Age cultures in 50000 BC to the emergence of developed thalassocratic civilizations in the fourth century, continuing on with the gradual widening of trade until 900 and the first surviving written records.
Peter Stafford Bellwood is Emeritus Professor of Archaeology in the School of Archaeology and Anthropology at the Australian National University (ANU) in Canberra. He is well known for his Out of Taiwan model regarding the spread of Austronesian languages.
Mark James Hudson is a British archaeologist interested in multicultural Japan. His initial areas of specialization were the Jōmon period and the Yayoi period. His later research has focused on areas of Japan outside state control, primarily islands and mountains. He excavated the Nagabaka site on Miyako Island.
The Jeulmun pottery period is an archaeological era in Korean prehistory broadly spanning the period of 8000–1500 BC. This period subsumes the Mesolithic and Neolithic cultural stages in Korea, lasting ca. 8000–3500 BC and 3500–1500 BC, respectively. Because of the early presence of pottery, the entire period has also been subsumed under a broad label of "Korean Neolithic".
In Japanese history, the Jōmon period is the time between c. 14,000 and 300 BC, during which Japan was inhabited by a diverse hunter-gatherer and early agriculturalist population united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity. The name "cord-marked" was first applied by the American zoologist and orientalist Edward S. Morse, who discovered sherds of pottery in 1877 and subsequently translated "straw-rope pattern" into Japanese as Jōmon. The pottery style characteristic of the first phases of Jōmon culture was decorated by impressing cords into the surface of wet clay and is generally accepted to be among the oldest in the world.
In population genetics, research has been done on the genetic origins of modern Japanese people.
This timeline is an incomplete list of significant events of human migration and exploration by sea. This timeline does not include migration and exploration over land, including migration across land that has subsequently submerged beneath the sea, such as the initial settlement of Great Britain and Ireland.
The Zoku-Jōmon period (続縄文時代), also referred to as the Epi-Jōmon period, is the time in Japanese prehistory that saw the flourishing of the Zoku-Jōmon culture, a continuation of Jōmon culture in northern Tōhoku and Hokkaidō that corresponds with the Yayoi period and Kofun period elsewhere. Zoku-Jōmon in turn gave way to Satsumon around the seventh century or in the Nara period (710–794). The "Yayoinisation" of northeast Honshū took place in the mid-Yayoi period; use of the term Zoku-Jōmon is then confined to those, in Hokkaidō, who did not "become Yayoi". Despite the elements of continuity emphasised by the name, which include the continuing production of cord-marked ceramics, ongoing employment of stone technology, and non-transition to rice-based agriculture, all Jōmon hallmarks, the Zoku-Jōmon period nevertheless saw a "major break in mobility and subsistence patterns".
The Gusuku period is an era of the history of the Ryukyu Islands corresponding to the spread of sedentary agriculture from Japan and increased social organization, eventually leading to the construction of the namesake gusuku fortresses. Directly following the Shellmidden period, the Gusuku is generally described as beginning in the 11th century, following a dramatic social and economic shift over the previous centuries. The Shellmidden-Gusuku transition has been linked alternatively to migrants from Kyushu, possibly Hayato refugees, or to Yamato influence from the Dazaifu trade outpost on Kikai. Such developments may have also led to the emergence of the Proto-Ryukyuan language.