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Language is a structured system of communication that consists of grammar and vocabulary. It is the primary means by which humans convey meaning, both in spoken and written forms, and may also be conveyed through sign languages. The vast majority of human languages have developed writing systems that allow for the recording and preservation of the sounds or signs of language. Human language is characterized by its cultural and historical diversity, with significant variations observed between cultures and across time. Human languages possess the properties of productivity and displacement, which enable the creation of an infinite number of sentences, and the ability to refer to objects, events, and ideas that are not immediately present in the discourse. The use of human language relies on social convention and is acquired through learning.
Swahili, also known by its local name Kiswahili, is a Bantu language originally spoken by the Swahili people, who are found primarily in Tanzania, Kenya and Mozambique. The number of current Swahili speakers, be they native or second-language speakers, is estimated to be over 200 million.
In linguistics, code-switching or language alternation occurs when a speaker alternates between two or more languages, or language varieties, in the context of a single conversation or situation. Code-switching is different from plurilingualism in that plurilingualism refers to the ability of an individual to use multiple languages, while code-switching is the act of using multiple languages together. Multilinguals sometimes use elements of multiple languages when conversing with each other. Thus, code-switching is the use of more than one linguistic variety in a manner consistent with the syntax and phonology of each variety. Code-switching may happen between sentences, sentence fragments, words, or individual morphemes. However, some linguists consider the borrowing of words or morphemes from another language to be different from other types of code-switching. Likewise, code-switching can occur when there is a change in the environment one is speaking. Code-switching can happen in the context of speaking a different language or switching the verbiage to match that of the audience. There are many ways in which code-switching is employed, such as when a speaker is unable to express themselves adequately in a single language or to signal an attitude towards something. Several theories have been developed to explain the reasoning behind code-switching from sociological and linguistic perspectives.
In sociolinguistics, an accent is a way of pronouncing a language that is distinctive to a country, area, social class, or individual. An accent may be identified with the locality in which its speakers reside, the socioeconomic status of its speakers, their ethnicity, their caste or social class, or influence from their first language.
Sheng is a Swahili and English-based cant, perhaps a mixed language or creole, originating among the urban youth of Nairobi, Kenya, and influenced by many of the languages spoken there. While primarily a language of urban youths, it has spread across social classes and geographically to neighbouring Tanzania and Uganda.
A cant is the jargon or language of a group, often employed to exclude or mislead people outside the group. It may also be called a cryptolect, argot, pseudo-language, anti-language or secret language. Each term differs slightly in meaning; their uses are inconsistent. Richard Rorty defines cant by saying that "'Cant', in the sense in which Samuel Johnson exclaims, 'Clear your mind of cant,' means, in other words, something like that which 'people usually say without thinking, the standard thing to say, what one normally says'." In Heideggerian terms it is what "das Man" says.
Multilingualism is the use of more than one language, either by an individual speaker or by a group of speakers. It is believed that multilingual speakers outnumber monolingual speakers in the world's population. More than half of all Europeans claim to speak at least one language other than their mother tongue; but many read and write in one language. Multilingualism is advantageous for people wanting to participate in trade, globalization and cultural openness. Owing to the ease of access to information facilitated by the Internet, individuals' exposure to multiple languages has become increasingly possible. People who speak several languages are also called polyglots.
A mixed language is a language that arises among a bilingual group combining aspects of two or more languages but not clearly deriving primarily from any single language. It differs from a creole or pidgin language in that, whereas creoles/pidgins arise where speakers of many languages acquire a common language, a mixed language typically arises in a population that is fluent in both of the source languages.
Manually Coded English (MCE) is a type of sign system that follows direct spoken English. The different codes of MCE vary in the levels of directness in following spoken English grammar. There may also be a combination with other visual clues, such as body language. MCE is typically used in conjunction with direct spoken English.
Manually coded languages (MCLs) are a family of gestural communication methods which include gestural spelling as well as constructed languages which directly interpolate the grammar and syntax of oral languages in a gestural-visual form—that is, signed versions of oral languages. Unlike the sign languages that have evolved naturally in deaf communities, these manual codes are the conscious invention of deaf and hearing educators, and as such lack the distinct spatial structures present in native deaf sign languages. MCLs mostly follow the grammar of the oral language—or, more precisely, of the written form of the oral language that they interpolate. They have been mainly used in deaf education in an effort to "represent English on the hands" and by sign language interpreters in K-12 schools, although they have had some influence on deaf sign languages where their implementation was widespread.
Kenyan hip hop is a genre of music and a culture that covers various forms and subgenres of hip hop and rap originating from Kenya. It is most commonly a combination of Swahili and English as well as Sheng and a variety of tribal languages.
Tsotsitaal is a South African vernacular dialect derived from a variety of mixed languages mainly spoken in the townships of Gauteng province, but also in other agglomerations all over South Africa. Tsotsi is a Sesotho, Pedi or Tswana slang word for a "thug" or "robber" or "criminal", possibly from the verb "ho lotsa" "to sharpen", whose meaning has been modified in modern times to include "to con"; or from the tsetse fly, as the language was first known as Flytaal, although flaai also means "cool" or "street smart". The word taal in Afrikaans means "language".
Genge music is a genre of hip-hop music with influences from dancehall, originating from Nairobi, Kenya in the 1990s. The name was coined by the producer Clemo and popularized by Kenyan rappers Jua Cali and Nonini at Calif Records. It is commonly sung in Sheng, which is a mixture of words or phrases in Swahili, English and various local dialects. The term Genge is a Sheng word for "a group or a mass of people" [genge la watu].
Digo (Chidigo) is a Bantu language spoken primarily along the East African coast between Mombasa and Tanga by the Digo people of Kenya and Tanzania. The ethnic Digo population has been estimated at around 360,000, the majority of whom are presumably speakers of the language. All adult speakers of Digo are bilingual in Swahili, East Africa's lingua franca. The two languages are closely related, and Digo also has much vocabulary borrowed from neighbouring Swahili dialects.
Kuwaiti is a Gulf Arabic dialect spoken in Kuwait. Kuwaiti Arabic shares many phonetic features unique to Gulf dialects spoken in the Arabian Peninsula. Due to Kuwait's soap opera industry, knowledge of Kuwaiti Arabic has spread throughout the Arabic-speaking world and become recognizable even to people in countries such as Tunisia and Jordan.
Jericho is an estate in Nairobi, Kenya just east of the Nairobi Province. It is a constituent of Makadara Constituency. Ofafa Jericho and Jericho Lumumba are located in the Eastlands suburbs of Nairobi, neighbouring, Makadara,Buru Buru, Harambee, Uhuru, Maringo and Jerusalem Estates.
The cinema of Kenya refers to the film industry of Kenya. Although a very small industry by western comparison, Kenya has produced or been a location for film since the early 1950s when Men Against the Sun was filmed in 1952. Although, in the United States, jungle epics that were set in the country were shot in Hollywood as early as the 1940s.
El Molo is an extinct language belonging to the Cushitic branch of the Afro-Asiatic language family. It was spoken by the El Molo people on the southeastern shore of Lake Turkana, in northern Kenya. Alternate names to El Molo are Dehes, Elmolo, Fura-Pawa, and Ldes. It was thought to be extinct in the middle part of the 20th century, but a few speakers were found in the later 20th century. However, it may now be truly extinct, as the eight speakers found in a survey published in 1994 were over 50. Most of the El Molo population have shifted to the neighboring Samburu language. El Molo also has no known dialects but it is similar to Daasanach.
Kenyan English is a local dialect of the English language spoken by several communities and individuals in Kenya, and among some Kenyan expatriates in other countries. The dialect contains features unique to it that were derived from local Bantu languages, such as Swahili.
Odi pop is a Kenyan music style which involves localized hip hop and draws influences from reggae and Dancehall music to build on an African Rhythm base performed in sing-along rap in heavy Kiswahili/Sheng language. There are several sub-genres stemming from this umbrella term including Gengeton, Dabonge, Debe and others. The music is spearheaded by Kenyan youths and most of them are pursuing their careers as music groups opposed to solo careers.
References
- ↑ Nortier, Jacomine; Svendsen, Bente A., eds. (March 2015). Language, Youth and Identity in the 21st Century. Cambridge University Press. ISBN 9781107016989.
