The Kipsigis or Kipsigiis are a Nilotic group contingent of the Kalenjin ethnic group and speak a dialect of the Kalenjin language identified by their community eponym, Kipsigis. It is observed that the Kipsigis and another aboriginal group native to Kenya known as Ogiek have a merged identity. The Kipsigis are the biggest of the Kalenjin. The latest census population in Kenya put the Kipsigis at 1,972,000 speakers, accounting for 45% of all Kalenjin speaking people. They occupy the highlands of Kericho stretching from Timboroa to the Mara River in the south and the Mau Escarpment in the east to Kebeneti. They also occupy parts of Laikipia, Kitale, Nakuru, Narok, the Trans Mara District, Eldoret and the Nandi Hills.
The Kalenjin are a group of tribes indigenous to East Africa, residing mainly in what was formerly the Rift Valley Province in Kenya and the Eastern slopes of Mount Elgon in Uganda. They number 6,358,113 individuals per the Kenyan 2019 census and an estimated 273,839 in Uganda according to the 2014 census mainly in Kapchorwa, Kween and Bukwo districts.
Dorobo is a derogatory umbrella term for several unrelated hunter-gatherer groups of Kenya and Tanzania. They comprised client groups to the Maasai and did not practice cattle pastoralism.
The Southern Nilotic languages are spoken mainly in western Kenya and northern Tanzania. They form a division of the larger Nilotic language family, along with the Western Nilotic languages and the Eastern Nilotic languages.
The Kalenjin languages are a family of a dozen Southern Nilotic languages spoken in Kenya, eastern Uganda and northern Tanzania. The term Kalenjin comes from an expression meaning 'I say ' or 'I have told you'. Kalenjin in this broad linguistic sense should not be confused with Kalenjin as a term for the common identity the Nandi-speaking peoples of Kenya assumed halfway through the twentieth century; see Kalenjin people and Kalenjin language.
The Elgeyo language, or Kalenjin proper, are a dialect cluster of the Kalenjin branch of the Nilotic language family.
Kipsigis is part of the Kenyan Kalenjin dialect cluster, It is spoken mainly in Kericho and Bomet counties in Kenya. The Kipsigis people are the most numerous tribe of the Kalenjin in Kenya, accounting for 60% of all Kalenjin speakers. Kipsigis is closely related to Nandi, Keiyo, South Tugen (Tuken), and Cherangany.
The Maa languages are a group of closely related Eastern Nilotic languages spoken in parts of Kenya and Tanzania by more than a million speakers. They are subdivided into North and South Maa. The Maa languages are related to the Lotuko languages spoken in South Sudan.
Yaaku is an endangered Afroasiatic language of the Cushitic branch, spoken in Kenya. Speakers are all older adults.
The Akie are a Tanzanian ethnic and linguistic people living in south western Simanjiro District of Manyara Region. In 2000 the Akie population was counted at 5,268. The Akie, like other hunter-gatherer peoples in Kenya and Tanzania, are sometimes called by the derogatory and misleading term Dorobo or Wandorobo. The Akie were featured by Bruce Parry in the BBC series "Tribe". They live around 150 miles south east of Olduvai Gorge
Kenya is a multilingual country.
The Okiek, sometimes called the Ogiek or Akiek, are a Southern Nilotic ethnic group native to Tanzania and Southern Kenya, and Western Kenya. In 2019 the ethnic Okiek population was 52,596, although the number of those speaking the Akiek language was as low as 500.
Keiyo is a Kalenjin language spoken in western Kenya, in the southern part of the district of Elgeyo-Marakwet.
Kinare is a name given to one of the sub-tribes of the Ogiek community which is found within Kenya. The original name is Akiek pa Kinare. They generally spoke a Kalenjin dialect. A pre-colonial Kikuyu leader by the name of Waiyaki Wa Hinga had some roots in this community which has led to many theories being created about him being a Kalenjin and not a Kikuyu.
The Lumbwa were a pastoral community which inhabited southern Kenya and northern Tanzania. The term Lumbwa has variously referred to a Kalenjin-speaking community, portions of the Maa-speaking Loikop communities since the mid-19th century, and to the Kalenjin-speaking Kipsigis community for much of the late 19th to mid-20th centuries.
The Settlement of Nandi was the historical process by which the various communities that today make up the Nandi people of Kenya settled in Nandi County. It is captured in the folklore of the Nandi as a distinct process composed of a series of inward migrations by members from various Kalenjin ortinwek.
Mutai is a term used by the Maa-speaking communities of Kenya to describe a period of wars, usually triggered by disease and/or drought affecting widespread areas of the Rift Valley region of Kenya. According to Samburu and Maasai tradition, two periods of Mutai occurred during the nineteenth century. The second Mutai lasted from the 1870s to the 1890s.
The Uasin Gishu people were a community that inhabited a plateau located in western Kenya that today bears their name. They are said to have arisen from the scattering of the Kwavi by the Maasai in the 1830s. They were one of two significant sections of that community that stayed together. The other being the Laikipiak with whom they would later ally against the Maasai.
The Lumbwa Treaty event took place on 13th October 1889, in Lumbwa in Kericho between the Kipsigis led by Menya Araap Kisiara and the British East Africa administration. It was based on a cultural practice of oath taking in Kipsigis called Mummek or Mummiat or Mumma. Mumma means "to do something impossibly disgusting". It involves two parties taking an oath and invoking a preemptive curse if the oath is to be broken by any party taking the oath. There usually would also be a performance of black magic; and on this particular event a coyote was savored in two halves with each party burying its part and making the oath never to harm each other in any way.
