The Bemba language, ChiBemba, is a Bantu language spoken primarily in north-eastern Zambia by the Bemba people and as a lingua franca by about 18 related ethnic groups.
Chewa is a Bantu language spoken in Malawi and a recognised minority in Zambia and Mozambique. The noun class prefix chi- is used for languages, so the language is usually referred to as Chichewa and Chinyanja. In Malawi, the name was officially changed from Chinyanja to Chichewa in 1968 at the insistence of President Hastings Kamuzu Banda, and this is still the name most commonly used in Malawi today. In Zambia, the language is generally known as Nyanja or Cinyanja/Chinyanja '(language) of the lake'.
Mbula is an Austronesian language spoken by around 2,500 people on Umboi Island and Sakar Island in the Morobe Province of Papua New Guinea. Its basic word order is subject–verb–object; it has a nominative–accusative case-marking strategy.
The Tumbuka language is a Bantu language which is spoken in Malawi, Zambia, and Tanzania. It is also known by the autonym Chitumbuka also spelled Citumbuka — the chi- prefix in front of Tumbuka means "in the manner of", and is understood in this case to mean "the language of the Tumbuka people". Tumbuka belongs to the same language group as Chewa and Sena.
The Tonkawa language was spoken in Oklahoma, Texas, and New Mexico by the Tonkawa people. A language isolate, with no known related languages, Tonkawa has not had L1 speakers since the mid 1900s. Most Tonkawa people now only speak English, but revitalization is underway.
Phuthi (Síphùthì) is a Nguni Bantu language spoken in southern Lesotho and areas in South Africa adjacent to the same border. The closest substantial living relative of Phuthi is Swati, spoken in Eswatini and the Mpumalanga province of South Africa. Although there is no contemporary sociocultural or political contact, Phuthi is linguistically part of a historic dialect continuum with Swati. Phuthi is heavily influenced by the surrounding Sesotho and Xhosa languages, but retains a distinct core of lexicon and grammar not found in either Xhosa or Sesotho, and found only partly in Swati to the north.
Tübatulabal is an Uto-Aztecan language, traditionally spoken in Kern County, California, United States. It is the traditional language of the Tübatulabal, who still speak the traditional language in addition to English. The language originally had three main dialects: Bakalanchi, Pakanapul and Palegawan.
Sesotho nouns signify concrete or abstract concepts in the language, but are distinct from the Sesotho pronouns.
The phonology of Sesotho and those of the other Sotho–Tswana languages are radically different from those of "older" or more "stereotypical" Bantu languages. Modern Sesotho in particular has very mixed origins inheriting many words and idioms from non-Sotho–Tswana languages.
Just as the Sesotho sentence centres on the Sesotho noun, the noun is made to "concòrd" ("agree") with the verbs, pronouns, and qualificatives describing it by a set of Sesotho noun concords.
This article presents a brief overview of the grammar of the Sesotho and provides links to more detailed articles.
The orthography of the Sotho language is fairly recent and is based on the Latin script, but, like most languages written using the Latin alphabet, it does not use all the letters; as well, several digraphs and trigraphs are used to represent single sounds.
Komo is a Nilo-Saharan language spoken by the Kwama (Komo) people of Ethiopia, Sudan and South Sudan. It is a member of the Koman languages. The language is also referred to as Madiin, Koma, South Koma, Central Koma, Gokwom and Hayahaya. Many individuals from Komo are multilingual because they are in close proximity to Mao, Kwama and Oromo speakers. Komo is closely related to Kwama, a language spoken by a group who live in the same region of Ethiopia and who also identify themselves as ethnically Komo. Some Komo and Kwama speakers recognize the distinction between the two languages and culture, whereas some people see it as one "ethnolinguistic" community. The 2007 Ethiopian census makes no mention of Kwama, and for this reason its estimate of 8,000 Komo speakers may be inaccurate. An older estimate from 1971 places the number of Komo speakers in Ethiopia at 1,500. The Komo language is greatly understudied; more information is being revealed as researchers are discovering more data about other languages within the Koman family.
Sukuma is a Bantu language of Tanzania, spoken in an area southeast of Lake Victoria between Mwanza, Shinyanga, and Lake Eyasi.
Moro is a Kordofanian language spoken in the Nuba Mountains of South Kordofan, Sudan. It is part of the Western group of West Central Heiban Kordofonian languages and belongs to the Niger-Congo phylum. In 1982 there were an estimated 30,000 Moro-speakers. This was before the second Sudan civil war and therefore the recent number of speakers might differ. There can be noted an influence of Arabic and it is suspected that today approximately a fourth of all Moro vocabulary has a relation or an origin in the Arabic language.
Zulu grammar is the way in which meanings are encoded into wordings in the Zulu language. Zulu grammar is typical for Bantu languages, bearing all the hallmarks of this language family. These include agglutinativity, a rich array of noun classes, extensive inflection for person, tense and aspect, and a subject–verb–object word order.
Jita is a Bantu language of Tanzania, spoken on the southeastern shore of Lake Victoria/Nyanza and on the island of Ukerewe.
Ute is a dialect of the Colorado River Numic language, spoken by the Ute people. Speakers primarily live on three reservations: Uintah-Ouray in northeastern Utah, Southern Ute in southwestern Colorado, and Ute Mountain in southwestern Colorado and southeastern Utah. Ute is part of the Numic branch of the Uto-Aztecan language family. Other dialects in this dialect chain are Chemehuevi and Southern Paiute. As of 2010, there were 1,640 speakers combined of all three dialects Colorado River Numic. Ute's parent language, Colorado River Numic, is classified as a threatened language, although there are tribally-sponsored language revitalization programs for the dialect.
Chichewa is the main language spoken in south and central Malawi, and to a lesser extent in Zambia, Mozambique and Zimbabwe. Like most other Bantu languages, it is tonal; that is to say, pitch patterns are an important part of the pronunciation of words. Thus, for example, the word chímanga (high-low-low) 'maize' can be distinguished from chinangwá (low-low-high) 'cassava' not only by its consonants but also by its pitch pattern. These patterns remain constant in whatever context the nouns are used.
Alfred (“Al”) D. Mtenje is a professor of Linguistics at the University of Malawi. He is known for his work on the prosody of Malawian Bantu languages, as well as for his work in support of language policies promoting the native languages of Malawi.
