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![]() 9- to 10-year-old boys of the waYao tribe participating in circumcision and initiation rites (March 2005). | |
Total population | |
---|---|
2,800,000 (2020) [1] | |
Regions with significant populations | |
![]() | 2,321,763 (2018) [2] |
![]() | 630,000 (2017) [3] |
![]() | 450,000 (2020) [4] |
Languages | |
Chiyao, Kiswahili | |
Religion | |
Islam | |
Related ethnic groups | |
Bantu peoples |
Person | 'Myao |
---|---|
People | WaYao |
Language | chiYao |
Country | Uyao [5] |
The Yao people (or WaYao) are a major Bantu ethnic and linguistic group living at the southern end of Lake Malawi. They played an important role in the history of Southeast Africa, notably in the 19th century. The Yao are a predominantly Muslim-faith group of about two million, whose homelands encompass the countries of Malawi, the north of Mozambique, and the Ruvuma and Mtwara Regions of Tanzania. The Yao have a strong cultural identity, transcending national borders.
The majority of Yao are subsistence farmers and fishermen. When Arabs arrived on the southeastern coast of Africa, they began trading with the Yao people for ivory and grains, exchanged for clothes and weapons. They also traded in slaves. [6] Due to their involvement in this coastal trade, they became one of the richest and most influential tribes in Southern Africa. Large Yao kingdoms came into being, as Yao chiefs took control of the Niassa province of Mozambique in the 19th century. During that time, the Yao began to move from their traditional home to today's Malawi and Tanzania, which resulted in the Yao populations present today. One of the most important milestones for the chiefdoms was the conversion of the entire nation to Islam. In 1870, Makanjila III (one of the Mangochi Yao chiefs of the Nyasa area) adopted Islam as his personal and court religion.
Subsequently, through business relations with Arab and Swahili traders, the Yao chiefs (who called themselves “sultans”) needed scribes who were literate; thus, Islamic teachers were employed. Within the Yao villages, these scribes had a significant impact on the people, offering not only literacy but the social, religious and economic benefits of the Muslim coastal areas. [7] Furthermore, the Yao sultans strongly resisted Portuguese, British, and German colonial rule, which was viewed as a major cultural, political and economic (as well as personal) threat. The British tried to stop the ivory and slave trade, attacking some of the Yao trade caravans near the coast. The Yao chief Mataka rejected Christianity, as Islam offered them a social system which would seamlessly assimilate their traditional culture. With the prominence of the chiefs turning to Islam, their conversion influenced their subjects to do likewise. The folk Islam which the Yao people have embraced is syncretized with their traditional, animistic belief systems.
The Yao originally lived in northern Mozambique (formerly Portuguese East Africa); A close look at the history of the Yao people, in Mozambique as a whole, shows that their ethno-geographic center was located in a small village called Chiconono, in the northwestern province of Niassa. The majority of Yao were mainly subsistence farmers, but some were also active as ivory and slave traders. They faced social and political strife with Portugal’s arrival (in today's Niassa Province) and subsequent establishment of the Niassa Company. These Portuguese settlers took up residence in the region, founding cities and towns. In the process, they systematically destroyed the indigenous, independent farm-and-trade system and changed it to a plantation-based economy, under Portuguese authority. The expanding Portuguese Empire had their own well-established trading posts, forts and ports in East Africa from the 15th century; this was in direct competition with the hugely-influential Muslim political forces of Somali, Swahili, the Ottomans, Mughals and Yemeni Sufi orders (to a limited extent), plus the increasing Ibadi influences (from independent Southeastern Arabia). The spice route and Christian evangelization were the main driving forces behind Portuguese expansion in the region. However, later in the 19th century, the Portuguese were also involved in a large slave trade that transported Bantu African slaves from Mozambique to Brazil. By the late 1800s, the Portuguese Empire was one of the greatest political and economic powers in the world. Portuguese-run agricultural plantations started to expand, offering paid labour to the tribal population, yet the Yao increasingly became poor plantation workers under Portuguese rule. However, they preserved their traditional culture and subsistency agriculture. As Muslims, the Yao would not withstand domination by the Portuguese, who forcibly offered them a Christian faith-based education, spoken in the Portuguese language.
At least 450,000 Yao people live in Mozambique. They largely occupy the eastern and northern part of Niassa province, and form about 40% of the population of Lichinga, the province capital. They keep a number of traditions alive, including following the wild greater honeyguide birds to find honey. They will, ultimately, smoke the bees out from the beehive, collect the honey and leave behind the wax for the honeyguide birds, whom relish the treat along with any honeybee larvae they find. A 2016 study of the Yao honey-hunters in northern Mozambique showed that the honeyguides responded to the traditional brrrr-hmm call of the honey-hunters. Hunters learn the call from their fathers and pass it on to their sons. [8] The chances of finding a beehive were greatly increased when hunters used the traditional call. The study also mentions that the Yao consider adult and juvenile honeyguides to be separate species, and hunters report that the former but not the latter responds to the specific honey-hunting call. [9]
The Yao moved into what is now the eastern region of Malawi around the 1830s, [10] when they were active as farmers and traders. Rich in culture, tradition and music, the Yao are primarily Muslim, and count among their famous progeny two former Presidents of the Republic of Malawi, Bakili Muluzi and Joyce Banda. The Yao had close ties with the Swahili on the coast during the late 19th century, and adopted some parts of their culture, such as architecture and religion, but still kept their own national identity. Their close cooperation with the Arabs gave them access to firearms, which gave them an advantage in their many wars against neighbouring peoples, such as the Ngoni and the Chewa. The Yao actively resisted the German forces that were colonizing Southeast Africa (roughly today's Tanzania, Rwanda, and Burundi). A particular example of Yao involvement in the resistance extended to the coastal areas of Kilwa Kivinje, Mikindani and Lindi on the southern coast of Tanzania in 1888, when the German East Africa Company officials attempted to take control of the coastal areas previously under the Sultan of Zanzibar. [11] The Yao continued to defend their lucrative trade route from the Makanjila domains in southern Nyasa to Kilwa Kivinje over the following years, leading to the execution of one of the more prominent raiders, Hassan bin Omari (an associate of the Makanjila), in Kilwa Kivinje in 1895. On the other hand, by 1893, Harry Johnston, with his British forces, was able to declare that he had practically conquered all the Makanjila territory on the shores of Lake Nyasa. [12] In 1890, King Machemba issued a declaration to Commander Hermann von Wissmann, stating that he was open to trade but not willing to submit to German authority. After further engagements, however, the Yao ended up surrendering to German forces.
In Zimbabwe, the Yaos arrived as immigrants and established a society in Mvurwi under the leadership of the Jalisi clan (also known as Chiteleka or Jalasi). They were among the first to bring Islam to Zimbabwe on the Great Dyke Mountain Pass. The Yao also played a major role in the Maji Maji Rebellion in German East Africa.
The Yao speak a Bantu language known as Chiyao (chi- being the class prefix for "language"), with an estimated 1,000,000 speakers in Malawi, 495,000 in Mozambique, and 492,000 in Tanzania. The nationality's traditional homeland is located between the Rovuma and the Lugenda Rivers in northern Mozambique. They also speak the official languages of the countries they inhabit, Swahili in Tanzania, Chichewa and Chitumbuka in Malawi, and Portuguese in Mozambique. and in majorine college mulawa uganda notes published by Karungi Ivan s.2 student at macom mulawa uganda .
Illnesses in Yao culture are believed to originate through physical reasons, curses or by breaking cultural taboos. In such situations where illness is believed to come from the latter two sources (folk illnesses), government health centers will rarely be consulted. Some folk illnesses known to the Yao include undubidwa (an illness affecting breastfeeding children due to jealousy from a sibling), and various "ndaka" illnesses that stem from contact that is made between those who are not sexually active with those who are (cold and hot). [13]
The History of Malawi covers the area of present-day Malawi. The region was once part of the Maravi Empire. In colonial times, the territory was ruled by the British, under whose control it was known first as British Central Africa and later Nyasaland. It becomes part of the Federation of Rhodesia and Nyasaland. The country achieved full independence, as Malawi, in 1964. After independence, Malawi was ruled as a one-party state under Hastings Banda until 1994.
Mozambique, officially the Republic of Mozambique, is a country located in southeast Africa bordered by the Indian Ocean to the east, Tanzania to the north, Malawi and Zambia to the northwest, Zimbabwe to the west, and Eswatini and South Africa to the southwest. The sovereign state is separated from the Comoros, Mayotte and Madagascar by the Mozambique Channel to the east. The capital and largest city is Maputo.
Portuguese Mozambique or Portuguese East Africa were the common terms by which Mozambique was designated during the period in which it was a Portuguese colony. Portuguese Mozambique originally constituted a string of Portuguese possessions along the south-east African coast, and later became a unified colony, which now forms the Republic of Mozambique.
East Africa, also known as Eastern Africa or the East of Africa, is a region at the eastern edge of the African continent, distinguished by its geographical, historical, and cultural landscape. Defined in varying scopes, the region is recognized in the United Nations Statistics Division scheme as encompassing 18 sovereign states and 4 territories.
Niassa is a province of Mozambique. It has an area of 129,056 km2 and a population of 1,810,794 (2017). It is the most sparsely populated province in the country. Lichinga is the capital of the province. There are a minimum estimated 450,000 Yao people living in Mozambique. They largely occupy the eastern and northern part of the Niassa province and form about 40% of the population of Lichinga, the capital of this province.
The Tumbuka is a Bantu ethnic group found in Malawi, Zambia and Tanzania. Tumbuka is classified as a part of the Bantu language family, and with origins in a geographic region between the Dwangwa River to the south, the North Rukuru River to the north, Lake Malawi to the east, and the Luangwa River. They are found in the valleys near the rivers, lake as well as the highlands of Nyika Plateau, where they are frequently referred to as Henga although this is strictly speaking the name of a subdivision.
The Makua people, also known as Makhuwa or Wamakua, are a Bantu ethnic group found in northern Mozambique and the southern border provinces of Tanzania such as the Mtwara Region. They are the largest ethnic group in Mozambique, and primarily concentrated in a large region to the north of the Zambezi River.
The Swahili people comprise mainly Bantu, Afro-Arab and Comorian ethnic groups inhabiting the Swahili coast, an area encompassing the Zanzibar archipelago and mainland Tanzania's seaboard, littoral Kenya, northern Mozambique, the Comoros Islands and Northwest Madagascar.
Zanj is a term used by medieval Muslim geographers to refer to both a certain portion of Southeast Africa and to its Bantu inhabitants. This word is also the origin of the place-names Zanzibar and the Sea of Zanj.
Maravi was a kingdom which straddled the current borders of Malawi, Mozambique, and Zambia, in the 16th century. The present-day name "Maláŵi" is said to derive from the Chewa word malaŵí, which means "flames". "Maravi" is a general name of the peoples of Malawi, eastern Zambia, and northeastern Mozambique. The Chewa language, which is also referred to as Nyanja, Chinyanja or Chichewa, and is spoken in southern and central Malawi, in Zambia and to some extent in Mozambique, is the main language that emerged from this empire.
Mikindani is a historic coastal town located in Mtwara-Mikindani District of Mtwara Region in Tanzania. The name comes from the Swahili word mikinda which means "young coconut trees". Therefore, the term "Mikindani', literally means "the place where there are young coconut trees" in old Swahili language. Mikindani is part of the city of Mtwara and is governed by the Mtwara Mikindani Municipal Council. The site is a registered National Historic Site.
Swahili culture is the culture of the Swahili people inhabiting the Swahili coast. This littoral area encompasses Tanzania, Kenya, and Mozambique, as well as the adjacent islands of Zanzibar and Comoros along with some parts of Malawi and the eastern part of Democratic Republic of Congo. They speak Swahili as their native language, which belongs to the Bantu language family. Graham Connah described Swahili culture as at least partially urban, mercantile, and literate.
Mozambique is a Christian majority country, with Islam being a minority faith practiced by around 17.5% of the population as of 2020. The faith was introduced by merchants visiting the Swahili coast, as the region was part of the trade network that spanned the Indian Ocean. This later led to the formation of several officially Muslim political entities in the region.
Islam is the second largest religion in Malawi behind Christianity. Nearly all of Malawi's Muslims adhere to Sunni Islam. Though difficult to assess, according to the CIA Factbook, in 2018 about 13.8% of the country's population was Muslim. Muslim organisations in the country claim a figure of 15-20%. According to the latest census (2018), Muslims make up 13.8% (2,426,754) of the country's population. According to the Malawi Religion Project run by the University of Pennsylvania, in 2010 approximately 19.6% of the population was Muslim, concentrated mostly in the Southern Region.
Yao is a Bantu language in Africa with approximately two million speakers in Malawi, and half a million each in Tanzania and Mozambique. There are also some speakers in Zambia. In Malawi, the main dialect is Mangochi, mostly spoken around Lake Malawi. In Mozambique, the main dialects are Makale and Massaninga. The language has also gone by several other names in English, including chiYao or ciYao, Achawa, Adsawa, Adsoa, Ajawa, Ayawa, Ayo, Ayao, Djao, Haiao, Hiao, Hyao, Jao, Veiao, and waJao.
The Swahili coast is a coastal area of East Africa, bordered by the Indian Ocean and inhabited by the Swahili people. It includes Sofala ; Mombasa, Gede, Pate Island, Lamu, and Malindi ; and Dar es Salaam and Kilwa. In addition, several coastal islands are included in the Swahili coast, such as Zanzibar and Comoros.
The Shirazi also known as Mbwera, are a Bantu ethnic group inhabiting the Swahili coast and the nearby Indian ocean islands. They are particularly concentrated on the islands of Zanzibar, Pemba and Comoros.
The Jumbes of Nkhotakota were a dynasty of Swahili Arab traders based in Nkhotakota, on the western shore of Lake Malawi. They were running an East-West caravan trade, exchanging cloths from the Swahili coast for ivory and slaves. They introduced the Muslim faith and culture in the Nkhotakota area and were the first to grow rice and coconuts in the region.
The Indian Ocean slave trade, sometimes known as the East African slave trade or Arab slave trade, was multi-directional slave trade and has changed over time. Captured in raids primarily south of the Sahara, predominately black Africans were traded as slaves to the Middle East, Indian Ocean islands, Indian subcontinent, and Java. Beginning in the 16th century, they were traded to the Americas, including Caribbean colonies.
Hassan bin Omari, also known as Makunganya, one of the Makanjila Yao people, was one of the most influential and successful Muslim ivory and slave traders and caravan raiders in present-day south-east Tanzania, and was a chief of the Mavuji. Having attacked the German occupying forces, he was eventually caught and hanged by German troops, along with his associates.