Manyema

Last updated
Manyema settlement in 1876 Manyema.jpg
Manyema settlement in 1876

Manyema (WaManyema) (Una-Ma-Nyema, eaters of flesh) [1] are a Bantu ethnic group, described in the past as powerful and warlike, [1] in the African Great Lakes region of Eastern Africa and Central Africa.

Many Manyema, like many Nyamwezi, are the descendants of porters who emerged during the height of the Swahili-Arab trade in the Sultanate of Utetera. [2] WaManyema, as well as the area, was extensively incorporated into Swahili economy and culture. [3]

During the early to mid-1800s, many Manyema and traversed, back and forth, across Lake Tanganyika towards the Swahili coast in larger numbers as caravan porters, merchants, mercenaries, war refugees (emphasised in Manyema memories), slaves (emphasised by missionaries and colonial officials), and to some extent as slave traders (emphasised by explorers like Henry Morton Stanley, David Livingstone and John Speke). [4]

Many Manyema merchants traded slaves, [5] [6] ivory and gold. The New York Times reported that the Manyema “allied themselves with the Arabs”, [7] a misnomer applied to Swahili or Waungwana.

Usually, a Manyema man would typically have children who are also identified as Manyema from birth. Similarly, children of Arab men would be identified as Arab. However, a female Manyema would often give birth to a child of various ethnicities, such as Swahili, Zaramo, Shihiri, or Arab. Thus, she may have multiple children, each with a different ethnicity that differs from her own [8]

WaSwahili in Ujiji town on the border between Tanzania & Democratic Republic of Congo, many of whom originally Manyema, identified themselves as Swahili. [9]

In Tanzania, the Manyema include various smaller ethnic groups of Congolese origin of which are independent culturally but with some resemblance due to intermarriages. These ethnic groups include the Wagoma, Bwari, [10] Buyu, [11] Masanze, Bangubangu, [12] WaBembe, [13] Songoora [14] and many others of Congolese origin.

See also

Related Research Articles

<span class="mw-page-title-main">Swahili language</span> Bantu language spoken mainly in East Africa

Swahili, also known by its local name Kiswahili, is a Bantu language originally spoken by the Swahili people, who are found primarily in Tanzania, Kenya and Mozambique. The number of current Swahili speakers, be they native or second-language speakers, is estimated to be over 200 million.

The modern-day African Great Lakes state of Tanzania dates formally from 1964, when it was formed out of the union of the much larger mainland territory of Tanganyika and the coastal archipelago of Zanzibar. The former was a colony and part of German East Africa from the 1880s to 1919 when, under the League of Nations, it became a British mandate. It served as a British military outpost during World War II, providing financial help, munitions, and soldiers. In 1947, Tanganyika became a United Nations Trust Territory under British administration, a status it kept until its independence in 1961. The island of Zanzibar thrived as a trading hub, successively controlled by the Portuguese, the Sultanate of Oman, and then as a British protectorate by the end of the nineteenth century.

<span class="mw-page-title-main">Tippu Tip</span> Slave trader

Tippu Tip, or Tippu Tib, real name Ḥamad ibn Muḥammad ibn Jumʿah ibn Rajab ibn Muḥammad ibn Saʿīd al Murjabī, was an Afro-Omani ivory and slave owner and trader, explorer, governor and plantation owner. He worked for a succession of the sultans of Zanzibar and was the Sultan of Uterera, a short-lived state in Kasongo, Maniema ruled by himself and his son Sefu who was an Emir with local WaManyema.

<span class="mw-page-title-main">Makua people</span> Bantu ethnic group of Mozambique and Tanzania

The Makua people, also known as Makhuwa or Wamakua, are a Bantu ethnic group found in northern Mozambique and the southern border provinces of Tanzania such as the Mtwara Region. They are the largest ethnic group in Mozambique, and primarily concentrated in a large region to the north of the Zambezi River.

The pre-colonial history of the modern-day Democratic Republic of the Congo encompasses the history of the Congo Basin region up to the establishment of European colonial rule in the era of New Imperialism and particularly the creation of the Congo Free State and its expansion into the interior after 1885. As the modern territorial boundaries of the Democratic Republic of the Congo did not exist in this period, it is inseparable from the wider pre-colonial histories of Central Africa, the Great Lakes and Rift Valley as well as the Atlantic World and Swahili coast.

The Swahili people comprise mainly Bantu, Afro-Arab and Comorian ethnic groups inhabiting the Swahili coast, an area encompassing the Zanzibar archipelago and mainland Tanzania's seaboard, littoral Kenya, northern Mozambique, the Comoros Islands and Northwest Madagascar.

The Zaramo people, also referred to as Dzalamo or Saramo, are a Bantu ethnic group native to the central eastern coast of Tanzania, particularly Dar es Salaam Region and Pwani Region. They are the largest ethnic group in and around Dar es Salaam, the former capital of Tanzania and the 7th largest city in Africa. Estimated to be about 0.7 million people, over 98% of them are Muslims, more specifically the Shafi'i school of Sunni Islam. Zaramo people are considered influential in Tanzania popular culture with musical genres like Sengeli originating from their commonity in Kinondoni District. Their culture and history have been shaped by their dwelling in both urban and rural landscapes.

<span class="mw-page-title-main">Luba people</span> Ethnolinguistic group indigenous to the Democratic Republic of the Congo

The Luba people or Baluba are an ethno-linguistic group indigenous to the south-central region of the Democratic Republic of the Congo. The majority of them live in this country, residing mainly in Katanga, Kasaï, Kasaï-Oriental, Kasaï-Central, Lomami and Maniema. The Baluba consist of many sub-groups or clans.

Unyamwezi is a historical region in what is now Tanzania, around the modern city of Tabora to the south of Lake Victoria and east of Lake Tanganyika. It lay on the trade route from the coast to Lake Tanganyika and to the kingdoms to the west of Lake Victoria. The various peoples of the region were known as long-distance traders, providing porters for caravans and arranging caravans in their own right. At first the main trade was in ivory, but later slaving became more important.

<span class="mw-page-title-main">Swahili culture</span> Culture of the Swahili people in Africa

Swahili culture is the culture of the Swahili people inhabiting the Swahili coast. This littoral area encompasses Tanzania, Kenya, and Mozambique, as well as the adjacent islands of Zanzibar and Comoros along with some parts of Malawi and the eastern part of Democratic Republic of Congo. They speak Swahili as their native language, which belongs to the Bantu language family. Graham Connah described Swahili culture as at least partially urban, mercantile, and literate.

<span class="mw-page-title-main">Nyangwe</span> Town in Maniema

Nyangwe is a town on the right bank of the Lualaba River, in the Maniema Province in the east of the Democratic Republic of the Congo. In the second half of the 19th century, it was an important Swahili–Arab hub for trade goods like ivory, gold, iron and slaves, remaining one of the main slave trading centres until the Congo Arab war.

<span class="mw-page-title-main">Swahili coast</span> Coastal area of the Indian Ocean in southeast Africa

The Swahili coast is a coastal area of East Africa, bordered by the Indian Ocean and inhabited by the Swahili people. It includes Sofala ; Mombasa, Gede, Pate Island, Lamu, and Malindi ; and Dar es Salaam and Kilwa. In addition, several coastal islands are included in the Swahili coast, such as Zanzibar and Comoros.

The Shirazi also known as Mbwera, are a Bantu ethnic group inhabiting the Swahili coast and the nearby Indian ocean islands. They are particularly concentrated on the islands of Zanzibar, Pemba and Comoros.

<span class="mw-page-title-main">Economic history of the Arab world</span> Economic thought of Arab Muslim

Economic history of the Arab world addresses the history of economic activity in the Arabic-speaking countries and the stretching of Atlantic Ocean in the west to the Arabian Sea in the east, and from the Mediterranean Sea in the north to the Horn of Africa and the Indian Ocean in the southeast from the time of its origins in the Arabian peninsula and spread in the 7th century CE Muslim conquests and since.

<span class="mw-page-title-main">Tetela people</span>

The indigenous people within the kasai basin up to Maniema understood themselves to be descendants of “AnKutshu Membele”, then in the 20th century many accepted the imposed term Tetela . “Batetela” is now understood as an ethnic group of the Democratic Republic of the Congo, most of whom speak the Tetela language.

<span class="mw-page-title-main">Bantu peoples</span> Ethnolinguistic group in Africa

The Bantu peoples are an ethnolinguistic grouping of approximately 400 distinct native African ethnic groups who speak Bantu languages. The languages are native to 24 countries spread over a vast area from Central Africa to Southeast Africa and into Southern Africa. There are several hundred Bantu languages. Depending on the definition of "language" or "dialect", it is estimated that there are between 440 and 680 distinct languages. The total number of speakers is in the hundreds of millions, ranging at roughly 350 million in the mid-2010s. About 60 million speakers (2015), divided into some 200 ethnic or tribal groups, are found in the Democratic Republic of the Congo alone.

<span class="mw-page-title-main">Baraka, Democratic Republic of the Congo</span> Town in South Kivu, Democratic Republic of the Congo

Baraka, also known as Bala'a, is the main city and metropolitan center of the Fizi Territory located in the South Kivu Province in the eastern region of the Democratic Republic of the Congo (DRC). Baraka is bordered by the Lweba River to the north, the Mutambala River to the south, Lake Tanganyika to the east, and the Lu'e River, Efuma Mountain, and Makundu Mountain to the west.

The Goma, who also refer to themselves as Al ghamawiyyun in Arabic, are a tribe in the Kigoma Region in western Tanzania. They are a contingent of the Bantu tribe who are more commonly found in Tanzania and present-day Democratic Republic of Congo who migrated from the western shore of the Lake Tanganyika in Democratic Republic of Congo with origins from Sudan. They are the first group of the Bantu tribe to ever cross the Lake Tanganyika and also the first group to reside in the Urban District of Kigoma as its inhabitants. Following the Wagoma were Niakaramba (Kwalumona) from Cape Karamba and then Wabwari from Ubwari peninsula. The Kwalumona merged within Wabwari, identified themselves as Bwaris and settled north of Wagoma in Kigoma before resettling in Ujiji and its environs, where they formed a tribal Confederacy in Ujiji known as Wamanyema. The Wagoma crossed the lake early due to their invention of dug-out canoes mitumbwi ya mti mmoja curved from Mivule trees of Ugoma mountains from western shore of the Lake.

<span class="mw-page-title-main">Tippu Tip's state</span> 19th century African state

The Sultanate of Utetera (1860–1887), also referred as Tippu Tip's state, was one of the Arab sultanates established in eastern Africa. It was a 19th century short-lived state ruled by the infamous Swahili slave trader Tippu Tip and his son Sefu. The capital of the state was the town of Kasongo, located in modern Maniema Province, Democratic Republic of the Congo. Tippu Tip's controlled territory reached as far to eastern Kasai and to Aruwimi Basin in the west.

Mwene Mbonwean Sultanate of Ujiji or Busonga is a subnational Monarchy in Ujiji town, Kigoma Region, western Tanzania. The seat of the local Sultanate is Busaid which was called so from the name of the dynasty of both the Zanzibar Sultanate and Oman which once ruled Ujiji under Arab-Swahili Liwalis, the post Arab name of Busaid for Ujiji proper is still used by the locals as "Busaidi".

References

  1. 1 2 Chisholm, Hugh, ed. (1911). "Manyema"  . Encyclopædia Britannica . Vol. 17 (11th ed.). Cambridge University Press. p. 626.
  2. Nimtz, August H. (1980). Islam and Politics in East Africa: The Sufi Order in Tanzania. U of Minnesota Press. p. 9. ISBN   978-0-8166-5836-7.
  3. Fage, J. D.; Oliver, Roland; Oliver, Roland Anthony; Sanderson, G. N. (1975). The Cambridge History of Africa. Cambridge University Press. p. 553. ISBN   978-0-521-22803-9.
  4. Zöller, Katharina (June 2019). "Crossing Multiple Borders: 'The Manyema' in Colonial East Central Africa". History in Africa. 46: 299–326. doi:10.1017/hia.2019.6. S2CID   166482195.
  5. Chappatte, André; Freitag, Ulrike; Lafi, Nora (2017-07-28). Understanding the City through its Margins: Pluridisciplinary Perspectives from Case Studies in Africa, Asia and the Middle East. Routledge. ISBN   978-1-351-69568-8.
  6. Mounteney-Jephson, A J (July 1891). "The Manyema Slave-Hunters". The Anti-slavery Reporter. 11 (4): 201–202. ProQuest   2947517.
  7. "Article 17 -- No Title". The New York Times. 9 February 1890.
  8. Decker, Corrie (2014). "Introduction". Mobilizing Zanzibari Women. pp. 1–20. doi:10.1057/9781137472632_1. ISBN   978-1-349-69080-0.
  9. Lindström, Jan (2019). Muted Memories: Heritage-Making, Bagamoyo, and the East African Caravan Trade. Berghahn Books. p. 266. ISBN   978-1-78920-173-4.
  10. Lemarchand, Rene (1996-01-26). Burundi: Ethnic Conflict and Genocide. Cambridge University Press. ISBN   978-0-521-56623-0.
  11. Hendrix, Valeene (2019-04-10). "Buyu (Basikasingo) People - Discover African Art" . Retrieved 2022-07-11.
  12. PeopleGroups.org. "PeopleGroups.org - Bangobango of Congo (Kinshasa)". peoplegroups.org. Retrieved 2022-07-11.
  13. Stellaractive (2017-05-25). "Bembe People - Discover African Art" . Retrieved 2022-07-11.
  14. McCurdy, Sheryl (2006). "Fashioning Sexuality: Desire, Manyema Ethnicity, and the Creation of the Kanga, ca. 1880-1900". The International Journal of African Historical Studies. 39 (3): 441–469. JSTOR   40034826.