Tonga people (Malawi)

Last updated April 28, 2024

The Tonga (also called Atonga, Lake Shore Tonga or Nyasa Tonga) are an ethnic group living in northern Malawi on the shores of Lake Malawi in Nkhata Bay and northern part of Nkhotakota. Their language and Tonga people of Zambia and Zimbabwe belong to different branches of the Bantu family.

History

Tradition says the Tonga came from the north, perhaps from the Maravi people or the Tumbuka. Until the coming of the Ngoni in 1855, they had been a matrilineal people and possessed a decentralized government.

The Tonga were constantly raided by the Ngoni, mostly for food, women and young men. The young were incorporated into the Ngoni fighting regiments. The population of high ranking Atonga warriors among the Angoni impis grew and this terrified the Angoni who saw this as a threat. A plot was hatched to exterminate the Atonga older folk. The Atonga,led by Chenyentha, had uncovered the plot and revolted, before the operation was executed. The Angoni sent impis to pursue the fleeing parties but the impis were crushed by Mankhambira at Chintheche. This was some time in 1875.

As of 2023, about a million Malawians were Tongas.

Lifestyle

The Tonga were primarily a fishing people with cassava as their staple food. Through mission education, they were able to earn higher wages during colonial times and worked primarily as porters, skilled or semi-skilled workers, and armed auxiliaries.

The Tonga people pay lobola (bride price) in the form of money, with kin liable for further payments if a child or wife falls ill. Males could not divorce their wives without a hearing of public repudiation, while she and her family could dismiss him without formality, unless he had a wealthy or otherwise powerful family. The kin of a woman dying away from home could also demand burial permission and heavy payment from the husband.

The Tonga in Chintheche are known by the surname Chirwa; some other names in Tonga are Kaunda, Ngema, Longwe, Ng'oma, Manda, and Mhone.

Religion

The Tonga believed in a supreme God who remained vague and almost forgotten, for the Bantu had primarily a religion of the dead. They worshipped ancestral spirits, believed in consulting diviners, spirit-possession, and sought out those who predicted the future and were supposed to receive messages from ancestors. Spirits of the dead were recognized, honored, and propitiated. The Batonga of Lake Nyasa say certain medicines can help a person ensure his or her changing after death into any chosen animal.

Language

There are more than 170,000 speakers of the Malawi Tonga language.^[1]

(Note that the Tonga language in Zambia is also classified as of the Bantu language family, but belongs to a completely different type.^[2]^[3])

The language is called chiTonga. The 'chi' means 'the language of the', like 'ki' in kiSwahili or 'se' in seTswana.

Related Research Articles

The History of Malawi covers the area of present-day Malawi. The region was once part of the Maravi Empire. In colonial times, the territory was ruled by the British, under whose control it was known first as British Central Africa and later Nyasaland. It becomes part of the Federation of Rhodesia and Nyasaland. The country achieved full independence, as Malawi, in 1964. After independence, Malawi was ruled as a one-party state under Hastings Banda until 1994.

Zambia, officially the Republic of Zambia, is a landlocked country at the crossroads of Central, Southern and East Africa. It is typically referred to being in South-Central Africa or Southern Africa. It is bordered to the north by the Democratic Republic of the Congo, Tanzania to the north-east, Malawi to the east, Mozambique to the southeast, Zimbabwe and Botswana to the south, Namibia to the southwest, and Angola to the west. The capital city of Zambia is Lusaka, located in the south-central part of Zambia. The population is concentrated mainly around Lusaka in the south and the Copperbelt Province to the north, the core economic hubs of the country.

The history of Zambia experienced many stages from colonisation to independence from Britain on 24 October 1964. Northern Rhodesia became a British sphere of influence in the present-day region of Zambia in 1888, and was officially proclaimed a British protectorate in 1924. After many years of suggested mergers, Southern Rhodesia, Northern Rhodesia, and Nyasaland were merged into the British Federation of Rhodesia and Nyasaland.

The Tumbuka is a Bantu ethnic group found in Malawi, Zambia and Tanzania. Tumbuka is classified as a part of the Bantu language family, and with origins in a geographic region between the Dwangwa River to the south, the North Rukuru River to the north, Lake Malawi to the east, and the Luangwa River. They are found in the valleys near the rivers, lake as well as the highlands of Nyika Plateau, where they are frequently referred to as Henga although this is strictly speaking the name of a subdivision.

The Central Region of Malawi, population 7,523,340 (2018), covers an area of 35,592 km². Its capital city is Lilongwe, which is also the national capital. The region has an outlet on Lake Malawi and borders neighbouring countries Zambia and Mozambique. The Chewa people make up the majority of the population today.

Maravi was a kingdom which straddled the current borders of Malawi, Mozambique, and Zambia, in the 16th century. The present-day name "Maláŵi" is said to derive from the Chewa word malaŵí, which means "flames". "Maravi" is a general name of the peoples of Malawi, eastern Zambia, and northeastern Mozambique. The Chewa language, which is also referred to as Nyanja, Chinyanja or Chichewa, and is spoken in southern and central Malawi, in Zambia and to some extent in Mozambique, is the main language that emerged from this empire.

Mzimba is a district in the Northern Region of Malawi. The capital is Mzimba. The district covers an area of 10,430 km.² and has a population of 610,944. It is the largest district in Malawi.

The Yao people are a major Bantu ethnic and linguistic group living at the southern end of Lake Malawi. They played an important role in the history of Southeast Africa, notably in the 19th century. The Yao are a predominantly Muslim-faith group of about two million, whose homelands encompass the countries of Malawi, the north of Mozambique, and the Ruvuma and Mtwara Regions of Tanzania. The Yao have a strong cultural identity, transcending national borders.

The Ngoni people are an ethnic group living in the present-day Southern African countries of Malawi, Mozambique, Tanzania, Zimbabwe, and Zambia. The Ngoni trace their origins to the Nguni and Zulu people of kwaZulu-Natal in South Africa. The displacement of the Ngoni people in the great scattering following the Zulu wars had repercussions in social reorganization as far north as Malawi and Zambia.

Tonga (Chitonga), also known as Zambezi, is a Bantu language primarily spoken by the Tonga people who live mainly in the Southern province, Lusaka province, Central Province and Western province of Zambia, and in northern Zimbabwe, with a few in northwest Mozambique. The language is also spoken by the Iwe, Toka and Leya people among others, as well as many bilingual Zambians and Zimbabweans. In Zambia Tonga is taught in schools as first language in the whole of Southern Province, Lusaka and Central Provinces.

The Chewa are a Bantu ethnic group found in Malawi, Zambia and few in Mozambique. The Chewa are closely related to people in surrounding regions such as the Tumbuka and Nsenga. They are historically also related to the Bemba, with whom they share a similar origin in the Democratic Republic of the Congo. As with the Nsenga and Tumbuka, a small part of Chewa territory came under the influence of the Ngoni, who were of Zulu or Natal/Transvaal origin. An alternative name, often used interchangeably with Chewa, is Nyanja. Their language is called Chichewa. Internationally, the Chewa are mainly known for their masks and their secret societies, called Nyau, as well as their agricultural techniques.

The Bemba belong to a large group of Bantu peoples, primarily in the Northern, Luapula, Muchinga and the northern Central Province of Zambia. The Bemba entered Zambia before 1740 by crossing the Luapula River from Kola. Several other ethnic groups in the northern and Luapula regions of Zambia speak languages which are similar to Bemba, but have different origins. The Bemba people are not indigenous to Copperbelt Province; they arrived there during the 1930s due to employment opportunities in copper mining.

Sir Alfred Sharpe was Commissioner and Consul-General for the British Central Africa Protectorate and first Governor of Nyasaland.

The Tonga people of Zambia and Zimbabwe are a Bantu ethnic group of southern Zambia and neighbouring northern Zimbabwe, and to a lesser extent, in Mozambique. They are related to the Batoka who are part of the Tokaleya people in the same area, but not to the Tonga people of Malawi. In southern Zambia they are patrons of the Kafue Twa. They differ culturally and linguistically from the Tsonga people of South Africa and southern Mozambique.

The Nguni people are a linguistic cultural group that migrated to South Africa, made up of Bantu ethnic groups from central Africa, with offshoots in neighboring countries in Southern Africa. Swazi people live in both South Africa and Eswatini, while Ndebele people live in both South Africa and Zimbabwe.

Inyandezulu Inkosi Yamakhosi Mphezeni KaZwangendaba is the King of the Ngoni people of Zambia's Eastern Province, East Africa and Malawi's Mchinji district. He is from the lineage of Prince Jele KaMfeka of the Ncwangeni Nguni family. His mother was Queen Soseya Nxumalo of the Ndwandwe royal house. Both his motherm and her elder sister, Queen Loziwawa were nieces of King Zwide.

Robert Laws FRGS FRSGS (1851–1934) was a Scottish missionary who headed the Livingstonia mission in the Nyasaland Protectorate for more than 50 years. The mission played a crucial role in educating Africans during the colonial era. It emphasized skills with which the pupils could become self-sufficient in trade, agriculture or industry as opposed to working as subordinates to European settlers. Laws supported the aspirations of political leaders such as Simon Muhango and Levi Zililo Mumba, both educated at Livingstonia schools.

Levi Zililo Mumba was a leading local politician and the first President of the Nyasaland African Congress (NAC) during the period of British colonial rule in Nyasaland, which became the independent state of Malawi in 1964. Mumba was probably the most important figure in the development of Malawi politics between World War I and World War II.

Ngoni is a Bantu language of Zambia, Tanzania, and Mozambique. There is a 'hard break' across the Tanzanian–Mozambican border, with marginal mutual intelligibility. It is one of several languages of the Ngoni people, who descend from the Nguni people of southern Africa, and the language is a member of the Nguni subgroup, with the variety spoken in Malawi sometimes referred to as a dialect of Zulu. Other languages spoken by the Ngoni may also be referred to as "Chingoni"; many Ngoni in Malawi, for instance, speak Chewa, and other Ngoni speak Tumbuka or Nsenga.

Leroy Vail whose birth name was Hazen Leroy Vail, was an American specialist in African studies and educator who specialized in the history and linguistics of Central Africa and later extended his interests to Southern Africa. He taught in universities in Malawi, Zambia and the United States and his research in the first two countries inclined him toward the view that Central Africa underwent a period of underdevelopment that began in the mid-19th century and accelerated under colonial rule. After his return to the United States, he cooperated with Landeg White on studies of colonial Mozambique and on the value of African poetry and songs as a source of oral history.

References

Bauer, Andreus. "Raising the Flag of War".
Davidson, Basil. "African Kingdoms".
Tew, Mary. "People of the Lake Nyasa Region".

↑ Tonga at Ethnologue (17th ed., 2013)
↑ Bryan, M.A., compiler, The Bantu Languages of Africa. International African Institute / Oxford University Press, 1959.
↑ Brelsford, W.V., The Tribes of Northern Rhodesia. Government Printing Office, Lusaka, 1956.

This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.

[1] Tonga at Ethnologue (17th ed., 2013)

[2] Bryan, M.A., compiler, The Bantu Languages of Africa. International African Institute / Oxford University Press, 1959.

[3] Brelsford, W.V., The Tribes of Northern Rhodesia. Government Printing Office, Lusaka, 1956.

[1]

[2]

[3]