Hehe | |
---|---|
Kihehe | |
Native to | Tanzania |
Ethnicity | Hehe |
Native speakers | 810,000 (2006) [1] |
Niger–Congo?
| |
Language codes | |
ISO 639-3 | heh |
Glottolog | hehe1240 |
G.62 [2] | |
Linguasphere | 99-AUS-ua |
Hehe, also known by its native name Kihehe [kihehe] , is a Bantu language that is spoken by the Hehe people of the Iringa region of Tanzania, lying south of the Great Ruaha River. [3] It was reported to have "Ngoni" features, that is, words of a Zulu-like language introduced when conquered by a Nguni or Zulu-like people in the early 19th century.[ citation needed ] However, other "Ngoni" speeches seem to have lost most of these distinctive features over the past 150-odd years, the language more resembling those of the neighbouring peoples.[ citation needed ] In the 1970s, it was estimated that 190,000 people spoke Hehe. [4] There has been some Bible translation (British and Foreign Bible Society). Hehe may be mutually intelligible with Bena. [3]
Hehe has 15 noun classes, marked with prefixes. [5]
Hehe has a complex tense-aspect-mood system. [6]
Labial | Alveolar | Palatal | Velar | Glottal | ||
---|---|---|---|---|---|---|
Nasal | m | n | ɲ | ŋ | ||
Plosive | voiceless | p | t | k | ||
voiced | b | d | ɡ | |||
prenasal | ᵐb | ⁿd | ᵑɡ | |||
Fricative | voiceless | f | s | ʃ | h | |
voiced | v | (z) | ||||
prenasal | ⁿz | |||||
Approximant | l | j | w |
Front | Central | Back | |
---|---|---|---|
High | i iː | u uː | |
Mid | e eː | o oː | |
Low | a aː |
The Bantu languages are a language family of about 600 languages that are spoken by the Bantu peoples of Central, Southern, Eastern and Southeast Africa. They form the largest branch of the Southern Bantoid languages.
A lateral is a consonant in which the airstream proceeds along one or both of the sides of the tongue, but it is blocked by the tongue from going through the middle of the mouth. An example of a lateral consonant is the English L, as in Larry. Lateral consonants contrast with central consonants, in which the airstream flows through the center of the mouth.
South African English is the set of English language dialects native to South Africans.
Zulu, or isiZulu as an endonym, is a Southern Bantu language of the Nguni branch spoken in Southern Africa. It is the language of the Zulu people, with about 12 million native speakers, who primarily inhabit the province of KwaZulu-Natal in South Africa. Zulu is the most widely spoken home language in South Africa, and it is understood by over 50% of its population. It became one of South Africa's 12 official languages in 1994.
Zulu traditional religion consists of the beliefs and spiritual practices of the Zulu people of southern Africa. It contains numerous deities commonly associated with animals or general classes of natural phenomena. Unkulunkulu is known to be the Supreme Creator.
Swazi or siSwati is a Bantu language of the Nguni group spoken in Eswatini and South Africa by the Swati people. The number of speakers is estimated to be in the region of 4.7 million million including first and second language speakers. The language is taught in Eswatini and some South African schools in Mpumalanga, particularly former KaNgwane areas. Siswati is an official language of Eswatini, and is also one of the twelve official languages of South Africa.
Tsonga or, natively, Xitsonga, as an endonym, is a Bantu language spoken by the Tsonga people of South Africa. It is mutually intelligible with Tswa and Ronga and the name "Tsonga" is often used as a cover term for all three, also sometimes referred to as Tswa-Ronga. The Xitsonga language has been standardised for both academic and home use. Tsonga is an official language of South Africa, and under the name "Shangani" it is recognised as an official language in the Constitution of Zimbabwe. All Tswa-Ronga languages are recognised in Mozambique. It is not official in Eswatini.
The Nguni languages are a group of closely related Bantu languages spoken in southern Africa by the Nguni people. Nguni languages include Xhosa, Hlubi, Zulu, Ndebele, and Swati. The appellation "Nguni" derives from the Nguni cattle type. Ngoni is an older, or a shifted, variant.
Hadza is a language isolate spoken along the shores of Lake Eyasi in Tanzania by around 1,000 Hadza people, who include in their number the last full-time hunter-gatherers in Africa. It is one of only three languages in East Africa with click consonants. Despite the small number of speakers, language use is vigorous, with most children learning it, but UNESCO categorizes the language as vulnerable.
The Tumbuka language is a Bantu language which is spoken in Malawi, Zambia, and Tanzania. It is also known by the autonym Chitumbuka also spelled Citumbuka — the chi- prefix in front of Tumbuka means "in the manner of", and is understood in this case to mean "the language of the Tumbuka people". Tumbuka belongs to the same language group as Chewa and Sena.
Nafaanra, also known as Nafanan or Nafana, is a Senufo language spoken in northwest Ghana, along the border with Ivory Coast, east of Bondoukou. It is spoken by approximately 90,000 people. Its speakers call themselves Nafana, but others call them Banda or Mfantera. Like other Senufo languages, Nafaanra is a tonal language. It is somewhat of an outlier in the Senufo language group, with the geographically-closest relatives, the Southern Senufo Tagwana–Djimini languages, approximately 200 kilometres (120 mi) to the west, on the other side of Comoé National Park.
Northern Ndebele, also called Ndebele, isiNdebele saseNyakatho, Zimbabwean Ndebele or North Ndebele, associated with the term Matabele, is a Bantu language spoken by the Northern Ndebele people which belongs to the Nguni group of languages.
Fanagalo, or Fanakalo, is a vernacular or pidgin based primarily on Zulu with input from English and a small amount of Afrikaans input. It is used as a lingua franca, mainly in the gold, diamond, coal and copper mining industries in South Africa and to a lesser extent in the Democratic Republic of the Congo, Namibia, Zambia, and Zimbabwe. Although it is used as a second language only, the number of speakers was estimated as "several hundred thousand" in 1975. By the time independence came–or in the case of South Africa, universal suffrage–English had become sufficiently widely spoken and understood that it became the lingua franca, enabling different ethnic groups in the same country to communicate with each other, and Fanagalo use declined.
Phuthi (Síphùthì) is a Nguni Bantu language spoken in southern Lesotho and areas in South Africa adjacent to the same border. The closest substantial living relative of Phuthi is Swati, spoken in Eswatini and the Mpumalanga province of South Africa. Although there is no contemporary sociocultural or political contact, Phuthi is linguistically part of a historic dialect continuum with Swati. Phuthi is heavily influenced by the surrounding Sesotho and Xhosa languages, but retains a distinct core of lexicon and grammar not found in either Xhosa or Sesotho, and found only partly in Swati to the north.
The Ngoni people are an ethnic group living in the present-day Southern African countries of Malawi, Mozambique, Tanzania, Zimbabwe, and Zambia. The Ngoni trace their origins to the Nguni and Zulu people of kwaZulu-Natal in South Africa. The displacement of the Ngoni people in the great scattering following the Zulu wars had repercussions in social reorganization as far north as Malawi and Zambia.
Tonga (Chitonga), also known as Zambezi, is a Bantu language primarily spoken by the Tonga people (Batonga) who live mainly in the Southern province, Lusaka province, Central Province and Western province of Zambia, and in northern Zimbabwe, with a few in northwest Mozambique. The language is also spoken by the Iwe, Toka and Leya people among others, as well as many bilingual Zambians and Zimbabweans. In Zambia Tonga is taught in schools as first language in the whole of Southern Province, Lusaka and Central Provinces.
South African Bantu-speaking peoples represent the majority ethno-racial group of South Africans. Occasionally grouped as Bantu, the term itself is derived from the English word "people", common to many of the Bantu languages. The Oxford Dictionary of South African English describes "Bantu", when used in a contemporary usage or racial context as "obsolescent and offensive", because of its strong association with the "white minority rule" with their Apartheid system. However, Bantu is used without pejorative connotations in other parts of Africa and is still used in South Africa as the group term for the language family.
The Nguni people are a cultural group in southern Africa made up of Bantu ethnic groups from South Africa, with offshoots in neighboring countries in Southern Africa. Swazi people live in both South Africa and Eswatini, while Ndebele people live in both South Africa and Zimbabwe.
Bantu religion is the system of beliefs and legends of the Bantu people of Africa. Although Bantu peoples account for several hundred different ethnic groups, there is a high degree of homogeneity in Bantu cultures and customs, just as in Bantu languages. Many Bantu cultures traditionally believed in a supreme god whose name is a variation of Nyambe/Nzambe.
Jita is a Bantu language of Tanzania, spoken on the southeastern shore of Lake Victoria/Nyanza and on the island of Ukerewe.