Demographic features of the population of Angola include population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects.
The Bantu languages are a language family of about 600 languages that are spoken by the Bantu peoples of Central, Southern, Eastern and Southeast Africa. They form the largest branch of the Southern Bantoid languages.
The culture of Angola is influenced by the Portuguese. Portugal occupied the coastal enclave Luanda, and later also Benguela, since the 16th/17th centuries, and expanded into the territory of what is now Angola in the 19th/20th centuries, ruling it until 1975. Both countries share prevailing cultural aspects: the Portuguese language and Roman Catholicism. However, present-day Angolan culture is mostly native Bantu, which was mixed with Portuguese culture. The diverse ethnic communities with their own cultural traits, traditions and native languages or dialects include the Ovimbundu, Ambundu, Bakongo, Chokwe, Avambo and other peoples.
The Cuanza Norte Province is province of Angola. N'dalatando is the capital and the province has an area of 24,110 km2 and a population of 443,386. Manuel Pedro Pacavira was born here and is a former provincial governor. The 1,400 meter long Capanda Dam is located in this province. Cuanza Norte lies on the northern bank of the Cuanza River. It had been a territory of Ngola Kingdom. In 1914, Norton de Matos created District of Cuanza which was divided into Cuanza Norte and Cuanza Sul Provinces in 1917.
Moxico or Moshiko is the largest province of Angola. It has an area of 223,023 square kilometres (86,110 sq mi), and covers 18% of the landmass of Angola. The province has a population of 758,568 and a population density of approximately 3.4 residents per km2, making it one of the most sparsely populated areas of Angola. The population of the province is in flux; displaced residents have slowly returned to Moxico since the end of the Angolan Civil War in 2002. The war left Moxico as one of the most landmine-contaminated places in the world. The governor of the province is Gonçalves Manuel Muandumba.
Candomblé Bantu is one of the major branches (nations) of the Candomblé religious belief system. It developed in the Portuguese Empire among Kongo and Mbundu slaves who spoke Kikongo and Kimbundu languages. The supreme and creative god is Nzambi or Nzambi a Mpungu. Below him are the Jinkisi or Minkisi, deities of Bantu mythology. These deities resemble Olorun and the other orishas of the Yoruba religion. Minkisi is a Kongo language term: it is the plural of Nkisi, meaning "receptacle". Akixi comes from the Kimbundu language term Mukixi.
Portuguese is the official language of Angola. Angolan Portuguese is a group of dialects and accents of Portuguese used in Angola. In 2005 it was used there by 60% of the population, including by 20% as their first language. The 2016 CIA World Fact Book reports that 12.3 million, or 47% of the population, speaks Portuguese as their first language. However, many parents raise their children to speak only Portuguese. The 2014 census found that 71% speak Portuguese at home, many of them alongside a Bantu language, breaking down to 85% in urban areas and 49% in rural areas.
The Kingdom of Ndongo, 1515-1671, was an early-modern African state located in the highlands between the Lukala and Kwanza Rivers, in what is now Angola.
Central Kilimanjaro, or Central Chaga, is a Bantu language of Tanzania spoken by the Chaga people.
The Ovimbundu, also known as the Southern Mbundu, are a Bantu ethnic group who live on the Bié Plateau of central Angola and in the coastal strip west of these highlands. As the largest ethnic group in Angola, they make up 38 percent of the country's population. Overwhelmingly the Ovimbundu follow Christianity, mainly the Igreja Evangélica Congregacional de Angola (IECA), founded by American missionaries, and the Catholic Church. However, some still retain beliefs and practices from African traditional religions.
Portuguese and Spanish, although closely related Romance languages, differ in many aspects of their phonology, grammar, and lexicon. Both belong to a subset of the Romance languages known as West Iberian Romance, which also includes several other languages or dialects with fewer speakers, all of which are mutually intelligible to some degree. A 1949 study by Italian-American linguist Mario Pei, analyzing the degree of difference from a language's parent by comparing phonology, inflection, syntax, vocabulary, and intonation, indicated the following percentages : In the case of Spanish it was 20%, the third closest Romance language to Latin, only behind Sardinian and Italian. Portuguese was 31%, making it the second furthest language from Latin after French.
Portuguese is the only official language of Angola, but 46 other languages are spoken in the country, mostly Bantu languages.
The Ambundu or Mbundu (Mbundu: Ambundu or Akwambundu, singular: Mumbundu are a Bantu people who live on a high plateau in present-day Angola just north of the Kwanza River. The Ambundu speak Kimbundu, and most also speak the official language of the country, Portuguese. They are the second biggest ethnic group in the country and make up 25% of the total population of Angola.
Umbundu, or South Mbundu, one of many Bantu languages, is the most widely-spoken autochthonous language of Angola. Its speakers are known as Ovimbundu and are an ethnic group constituting a third of Angola's population. Their homeland is the Central Highlands of Angola and the coastal region west of these highlands, including the cities of Benguela and Lobito. Because of recent internal migration, there are now also large communities in the capital Luanda and its surrounding province, as well as in Lubango.
Ngola Ritmos was a musical group created in 1947 in the home of Manuel dos Passos by a group of young men called Domingos Van-Dúnem, Mário da Silva Araújo, Francisco Machado, Liceu Vieira Dias and Nino Ndongo who formerly comprised a group named "Os Sambas". They sang in kimbundu with the purpose to spread and divulge cultural and political awareness to the peoples of Luanda during the Portuguese Empire era. They felt a need to create something new. To spread and divulge folkloric themes that were fading away due to colonialism so Ngola Ritmos, still a small group, appeared with Liceu Vieira Días as the main guitar player and the rest playing with drums and acacia sticks as rattles.
The 250 or so "Narrow Bantu languages" are conventionally divided up into geographic zones first proposed by Malcolm Guthrie (1967–1971). These were assigned letters A–S and divided into decades ; individual languages were assigned unit numbers, and dialects further subdivided. This coding system has become the standard for identifying Bantu languages; it was a practical way to distinguish many ambiguously named languages before the introduction of ISO 639-3 coding, and it continues to be widely used. Only Guthrie's Zone S is (sometimes) considered to be a genealogical group. Since Guthrie's time a Zone J has been set up as another possible genealogical group bordering the Great Lakes.
The Kwasio language, also known as Ngumba / Mvumbo, Bujeba, and Gyele / Kola, is a language of Cameroon, spoken in the south along the coast and at the border with Equatorial Guinea by some 70,000 members of the Ngumba, Kwasio, Gyele and Mabi peoples. Many authors view Kwasio and the Gyele/Kola language as distinct. In the Ethnologue, the languages therefore receive different codes: Kwasio has the ISO 639-3 code nmg, while Gyele has the code gyi. The Kwasio, Ngumba, and Mabi are village farmers; the Gyele are nomadic Pygmy hunter-gatherers living in the rain forest.
The Kavango – Southwest Bantu languages are a group of Bantu languages established by Anita Pfouts (2003). The Southwest Bantu languages constitute most of Guthrie's Zone R. The languages, or clusters, along with their Guthrie identifications, are:
The Kimbundu languages are a group of Bantu languages coded Zone H.20 in Guthrie's classification. According to Nurse & Philippson (2003), they probably form a valid node, though this is still uncertain. They are:
Angola does not recognize same-sex marriages or civil unions. The Family Code of Angola recognizes de facto unions but only for opposite-sex couples and bans same-sex marriage.
Angola ("National language")
