Song of Lawino, well known in African literature, was written in Acholi by Okot p'Bitek, although its sequel, Song of Ocol, was written in English.
Acholi, Alur, and Jo Padola have between 84 and 90 per cent of their vocabulary in common and are mutually intelligible.[dubious–discuss] However, they are often counted as separate languages because their speakers are ethnically distinct. Labwor (Thur), once considered a dialect of Acholi, may not be intelligible with it.[2]
Phonology
Acholi has vowel harmony: all vowels in a word have to belong to a single class (e.g. [kojo]the cold vs. [kɔjɔ]to separate). There are two sets of five vowels, distinguished by the feature [+/-ATR].
/pʷ/ and /bʷ/ sounds may also sound as labial affricates [pf] and [bv].[3]
Acholi is a tonal language. Thus, some words may be distinguished by tone alone, e.g. bèl (low) 'wrinkled' vs. bél (high) 'corn' and kàl (low) 'place enclosed by a palisade' vs. kál (high) 'millet'. Tone furthermore plays a role in verb conjugation.
The above were the old work of the missionaries Alfred Malandra and Crazzolara published in 1955. However, a more up-to-date Acholi orthography by Janet Lakareber shows that a vowel in Acholi language has more than two pronunciations.[4] A monosyllabic word in Acholi has 14 different pronunciations. This is explained in the nine books of Acoli Accented Orthography.[5]
Notes and references
Notes
^ Heron, G.A., 1972, Introduction p.8 in p'Bitek, Okot, 1984.
Crazzolara, J.P. (1938) A study of the Acooli language. Grammar and Vocabulary. International Institute of African Languages and Cultures. London/New York/Toronto: Oxford University Press.
Kitching, Arthur Leonard (1932) An outline grammar of the Acholi language (first published 1907). London: Sheldon Press / Kampala: The Uganda Bookshop.
Ladefoged, Peter; Ruth Glick; Clive Criper; Clifford H. Prator; Livingstone Walusimbi (1972) Language in Uganda (Ford Foundation language surveys vol. 1). London/New York etc. Oxford University Press. ISBN0-19-436101-2
Malandra, Alfred (1955) A new Acholi grammar. Kampala: Eagle Press. Hathitrust record
Yoruba is a language that is spoken in West Africa, primarily in Southwestern and Central Nigeria. It is spoken by the ethnic Yoruba people. The number of Yoruba speakers is roughly 45 million, plus about 2 million second-language speakers. As a pluricentric language, it is primarily spoken in a dialectal area spanning Nigeria, Benin, and Togo with smaller migrated communities in Côte d'Ivoire, Sierra Leone and The Gambia.
The Luo, are several ethnically and linguistically related Nilotic ethnic groups that inhabit an area ranging from Egypt and Sudan to South Sudan and Ethiopia, through Northern Uganda and eastern Congo (DRC), into western Kenya, and the Mara Region of Tanzania. Their Luo languages belong to the western branch of the Nilotic language family.
Somali is an Afroasiatic language belonging to the Cushitic branch. It is spoken as a mother tongue by Somalis in Greater Somalia and the Somali diaspora. Somali is an official language in Somalia and Ethiopia, and a national language in Djibouti as well as in northeastern Kenya. The Somali language is written officially with the Latin alphabet although the Arabic alphabet and several Somali scripts like Osmanya, Kaddare and the Borama script are informally used.
Okot p'Bitek was a Ugandan poet, who achieved wide international recognition for Song of Lawino, a long poem dealing with the tribulations of a rural African wife whose husband has taken up urban life and wishes everything to be westernised. Song of Lawino was originally written in the Acholi dialect of Southern Luo, translated by the author into English, and published in 1966. It was a breakthrough work, creating an audience among anglophone Africans for direct, topical poetry in English; and incorporating traditional attitudes and thinking in an accessible yet faithful literary vehicle. It was followed by the Song of Ocol (1970), the husband's reply.
The Chickasaw language is a Native American language of the Muskogean family. It is agglutinative and follows the word order pattern of subject–object–verb (SOV). The language is closely related to, though perhaps not entirely mutually intelligible with, Choctaw. It is spoken by the Chickasaw tribe, now residing in Southeast Oklahoma, centered on Ada.
Akan is a group of several closely related languages within the wider Central Tano languages. These languages are the principal native languages of the Akan people of Ghana, spoken over much of the southern half of Ghana. About 80% of Ghana's population can speak an Akan language as a first or second language, and about 44% of Ghanaians are native speakers. There are populations of polyglots in Ghana who speak an Akan language as a third language. They are also spoken in parts of Côte d'Ivoire.
In Uganda the most spoken language in the capital city is Luganda, followed by English, as all schools in Uganda use it in their studies due to the introduction of English during the colonial period. English is also the language of business and judicial matters. Most spoken after Luganda and English is Swahili. This language is more common in neighbouring Kenya and Tanzania. Swahili is taught in schools as an optional additional language and it is mostly spoken by the Ugandan army. In 2005, there were talks to include Swahili as the second official language as it was seen as neutral, however this is still not ratified by the government. Swahili is used among some communities bordering South Sudan and Kenya.
Dinka is a Nilotic dialect cluster spoken by the Dinka people, a major ethnic group of South Sudan. There are several main varieties, such as Padang, Rek, Agaar, Ciec, Apaak, Aliep, Bor, Hol, Nyarweng, Twic East and Twic Mayardit, which are distinct enough to require separate literary standards. Jaang, Jieng or Muonyjieng is used as a general term to cover all Dinka languages. Recently Akutmɛ̈t Latueŋ Thuɔŋjäŋ has proposed a unified written grammar of Dinka.
Adhola, also known as Jopadhola and Ludama, is a dialect of Southern Luo spoken by the Adhola people of Uganda. Dhopadhola is generally mutually intelligible with Acholi, Kumam, Lango and Alur of Uganda and Dholuo of Kenya.
The Mikasuki, Hitchiti-Mikasuki, or Hitchiti language is a language or a pair of dialects or closely related languages that belong to the Muskogean languages family. As of 2014, Mikasuki was spoken by around 290 people in southern Florida. Along with the Cow Creek Seminole dialect of Muscogee, it is also known as Seminole. It is spoken by members of the Miccosukee tribe and of the Seminole Tribe of Florida. The extinct Hitchiti was a mutually intelligible dialect of or the ancestor of Mikasuki.
The Dholuo dialect or Nilotic Kavirondo, is a dialect of the Luo group of Nilotic languages, spoken by about 4.2 million Luo people of Kenya and Tanzania, who occupy parts of the eastern shore of Lake Victoria and areas to the south. It is used for broadcasts on Ramogi TV and KBC.
Song of Lawino is an epic poem written by Ugandan poet Okot p'Bitek. It was first published in 1966 in an English translation by the author, although Chapter 14, its final chapter, was removed. It was quickly translated into other languages. The complete poem in the original Acholi Luo language was published later in 1969. Taban Lo Liyong published an English translation of chapter 14 in 1993 as well as a new translation of the entire poem in 2001.
Lango is a Southern Luo language or dialect cluster of the Western Nilotic language branch. The word "Lango" is used to describe both the language spoken by the indigenous and the tribe itself.
The Ojibwe language is spoken in a series of dialects occupying adjacent territories, forming a language complex in which mutual intelligibility between adjacent dialects may be comparatively high but declines between some non-adjacent dialects. Mutual intelligibility between some non-adjacent dialects, notably Ottawa, Severn Ojibwe, and Algonquin, is low enough that they could be considered distinct languages. There is no single dialect that is considered the most prestigious or most prominent, and no standard writing system that covers all dialects. The relative autonomy of the regional dialects of Ojibwe is associated with an absence of linguistic or political unity among Ojibwe-speaking groups.
Orizaba Nahuatl is a native American language spoken in the southeastern Mexican state of Veracruz mostly in the area to the south of the city of Orizaba. It is also known as Orizaba Aztec and Náhuatl de la Sierra de Zongolica. It has 79 percent intelligibility with Morelos Nahuatl. There is a dialect called Ixhuatlancillo Nahuatl which is spoken in a town to the north of Orizaba. There is one secondary school which uses this language.
Lugbara, or Lugbarati, is the language of the Lugbara people. It is spoken in the West Nile region in northwestern Uganda, as well as the Democratic Republic of the Congo's Orientale Province with little extend to the south Sudan as the Zande or Azande people.
Ma'di is a Central Sudanic language spoken in Uganda and South Sudan. It is one of the Moru–Madi languages. The Madi people refer to their language as Ma'di ti, literally "Ma'di mouth".
Akpes (Àbèsàbèsì) is an endangered language of Nigeria. It is spoken by approximately 7,000 speakers in the North of Ondo State. The language is surrounded by several other languages of the Akoko area, where Yoruba is the lingua franca. Yoruba replaces Akpes in more and more informal domains and thus forwards a gradual shift from Akpes towards Yoruba. Akpes is generally attributed to the Volta-Congo Branch of the Niger-Congo phylum.
Southern Luo is a dialect cluster of Uganda and neighboring countries. Although Southern Luo dialects are mutually intelligible, there are six ethnically and culturally distinct varieties which are considered to be separate languages socially.
The Acholi people are a Nilotic ethnic group of Luo peoples, found in Magwi County in South Sudan and Northern Uganda, including the districts of Agago, Amuru, Gulu, Kitgum, Nwoya, Lamwo, Pader and Omoro District. The Acholi were estimated to number 2.3 million people and over 45,000 more were living in South Sudan in 2000.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
