Total population | |
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12,000 (census) [1] -20,000 (estimate) | |
Regions with significant populations | |
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Languages | |
Uruguayan Spanish, Hebrew, Yiddish, Ladino | |
Religion | |
Judaism |
Part of a series on |
Jews and Judaism |
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History of Uruguay |
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Uruguayportal |
The history of the Jews in Uruguay (Spanish : judeouruguayos) dates back to the colonial empire. The most important influx of Jewish population occurred during the end of the 19th century and the first half of the 20th century, mainly during the World War II.
With an estimated 16,600 Jews, according to the American Jewish Year Book 2019, Uruguay is home to the fifth-largest Jewish community in Latin America, and the second-largest as a proportion of the total population after Argentina. [2] The country's community is mainly composed of Ashkenazim. [3]
The arrival of Jews to the Banda Oriental goes back to the 16th century, when conversos began settling there. The Spanish Inquisition was not a significant force in the territory, and the first recorded Jewish settlement there was in the 1770s. When the Inquisition ended in 1813, it paved the way for Jews being more accepted in Uruguay throughout the 19th century.
Significant Jewish immigration began in the late 19th century, when Jews from neighboring Brazil and Argentina emigrated to Uruguay. [4] Most of them were Sephardim, followed by Ashkenazim, Mizrahim, and Italkim. The largest Jewish population was in Montevideo, which had 150 Jews in 1909 and the first recorded minyan happened in 1912. [5] The Villa Muñoz neighbourhood received a large amount of the Jewish immigration that came to Uruguay, which led it to become the Jewish quarter of the capital. [6] Jewish schools and the first synagogue were established there in 1917 by a small Ashkenazi community. [7]
In 1915, 30 Jewish families from Belarus and Bessarabia settled in the rural area of the Paysandú Department and established an agricultural settlement, Colonia 19 de Abril. [8] The majority of Jewish immigration to Uruguay took place in the 1920s and 1930s. A large percentage of Jewish immigrants during this period were German Jews and Italian Jews. [9]
In 1940, with the union of the Israelite Community, the Hungarian Israelite Community and the Sephardic Israelite Community and the Nueva Congregación Israelita, the Central Israelite Committee of Uruguay (CCIU) was formed, as a central and representative organization of the entire community. [10]
Uruguayan Jews initially made a living in small retail trade and peddling, with some becoming craftsmen and artisans. [11] In time, they moved up the economic scale, and many became the owners of large stores or medium-sized businesses. Following World War II, Jews increased their representation in the professional world and became primarily middle-class, particularly as many Uruguayan Jews were by then second or third-generation Uruguayans. Their economic advancement was aided by the creation of Jewish loan and assistance funds, which evolved into Jewish banks. [12]
During the establishment of Israel in 1948 and the subsequent 1948 Arab-Israeli War, which involved the mass exodus of Jews from Arab and Muslim countries, primarily to Israel, more than 18,000 Jews immigrated to Uruguay, including a number of Russian Jews and Hungarian Jews. [13]
Uruguay, which had supported the creation of a Jewish homeland during the 1920 San Remo conference, was one of the first nations to recognize Israel, and the first Latin American country to do so. [14] It was the first Latin American country and fourth country overall in which Israel established a diplomatic mission. It was also one of the few nations to support Jerusalem as the capital of Israel and oppose internationalization of the city. [15] Its diplomatic mission in Jerusalem was upgraded to the status of an embassy in 1958, but subsequently moved to Tel Aviv after Israel formally annexed East Jerusalem. [16]
In 1952 the American Jewish Year Book estimated that Uruguay had about 40,000 Jews. However, in 1960 it was estimated at 50,000, the time in history when there were more Jews in the country. [17] The community experienced a serious decline in the 1970s and 1980s as a result of emigration. [18] By the mid-1990s, there were no Jews in the upper echelons or military, and little Jewish representation in the legislature.
Currently, 20,000-25,000 Jews live in Uruguay, with 95% residing in Montevideo. [19] Throughout the country, there are prominent organized communities in Punta del Este and Paysandú. [20] As of 2003, there were 20 synagogues, but only six of them held weekly Shabbat services, and one functioned every day.[ citation needed ]
The Sephardic Jews that were exiled from Spain and the Mediterranean area in 1492 and 1497, coupled with other migrations dating from the 1700s and during World War II contributed to Dominican ancestry.
Israel–Uruguay relations are foreign relations between Israel and Uruguay. Uruguay was the first South American country and the fourth in the world to recognize Israel.
Villa Muñoz - Retiro is a barrio of Montevideo, Uruguay, bordering Aguada and Reducto to the west, La Figurita to the north, La Comercial to the east and Cordón to the south.
International relations between Argentina and Israel, have existed for decades. Both countries established diplomatic relations on 31 May 1949.
The history of the Jews in Bolivia goes back to the colonial period of Bolivia in the 16th century. In the 19th century, Jewish merchants came to Bolivia, most of them taking local women as wives and founding families that merged into the mainstream Catholic society. This was often the case in the eastern regions of Santa Cruz, Tarija, Beni and Pando, where these merchants came either from Brazil or Argentina.
Semanario Hebreo is a Spanish-language Jewish weekly newspaper published in Montevideo, Uruguay.
The Israelite Cemetery is the only Jewish cemetery in Uruguay. It was established 28 November 1917. There are sections dedicated to Jews of different origins: Sephardim, Hungarian, German, Ashkenazim, etc.
Chil (Enrique) Meyer Rajchman a.k.a. Henryk Reichman, nom de guerre Henryk Ruminowski was one of about 70 Jewish prisoners who survived the Holocaust after participating in the August 2, 1943, revolt at the Treblinka extermination camp in Poland. He reached Warsaw, where he participated in the resistance in the city, before it was captured by the Soviet Union.
A Lithuanian Uruguayan is a Uruguayan citizen who is fully or partially of Lithuanian descent.
Croatian Uruguayans comprise Croat migrants to Uruguay and their descendants.
Ukrainian Uruguayans are an ethnic minority in Uruguay.
Teresa Porzecanski is an Uruguayan anthropologist, profesor and writer.
Daniel Vidart was a Uruguayan anthropologist, writer, historian, and essayist.
A Polish Uruguayan is a Uruguayan citizen of full or partial Polish ancestry.
Russian Uruguayans are people born in Russia who live in Uruguay or Uruguay-born people of Russian descent. They are a local ethnic minority.
Ricardo Udler Cymerman is a Bolivian gynaecologist. He currently serves as Chairman of the Israelite Club of Bolivia and acts as leader of the Jewish community of Bolivia in general.
Camila Rajchman Goldfarb is an Uruguayan singer, songwriter and television personality. She is best known for being the vocalist of the cumbia-pop band Rombai from 2014 to 2016.
The Comité Central Israelita del Uruguay is the umbrella and central organization of Uruguay's Jewish community. Established in 1940 it gathers 29 Jewish Zionist institutions, serving as the community's political representative in official events and conducts all contact with authorities.
The Movimiento Judío por los Derechos Humanos was a human rights organization in Argentina. It was founded by Marshall Meyer and Herman Schiller on August 19, 1983.
The La Comunidad Mexicana Israelita El Neguev "Venta Prieta", better known as the Jewish Community of Venta Prieta is a Jewish community in the city of Pachuca de Soto, Hidalgo, Mexico. The community is made up of people who are descended from B'nei Anusim, also known as Conversos, Jews who were either forcibly converted to Christianity during the Spanish Inquisition and later returned to Judaism.