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In the history of the Jews in Djibouti , the Jews of Djibouti are classified as part of the wider Yemenite Jewish community similar to those in Eritrea and Aden. Originally settling in Obock, and finally Djibouti City, in the wake of the British succession of the Gulf of Tadjoura to the French in 1884. [1] The vast majority of the community made aliyah to Israel in 1949.
Though situated between the historic homelands of the ancient communities of the Beta Israel and Yemenite Jewery and geographically serving as the main link between Arabia and the Horn of Africa there is no documented major presence of Jews in Djibouti until the 1800s. The history of the settlement of Jews in Djibouti begins primarily with the development of the port city of Djibouti at the end of the nineteenth century by the French, in the territory then called Côte Française des Somalis, which Jews would play a key role in helping to build. [2]
The first documented Jews to permanently settle in Djibouti came from Aden, which had been a British colony since 1839. They were Jews from Yemen, a region where a large and diverse Jewish community existed at the time. It is unknown if the Djiboutian Jews are from the Adeni community or are Baladi from the north having just passed through Aden, as they have minhagim (customs) that reflect both. Their arrival is concomitant with the arrival of a large number of Yemeni Muslims.
There were fifty Jewish families in Djibouti in 1901 and 111 in 1921. [3] With a slowing of migration between Yemen and Djibouti in the early 20th century much of the community consisted of native Djiboutians who converted and married into the established families. The French authorities counted eleven Jewish traders in 1902, and indicated that they mainly worked as jewelers and craftsmen. They had several synagogues, including the grand synagogue in the city center on Rue deRome. The Hahamim of Djibouti were sought for their halakhic expertise and skill throughout the region. One of the last Rabbi's of Djibouti, Haham Yoseph Moshe would travel to Jewish communities as far as Addis Ababa and Asmara who sought out his skills as a mohel. [4]
The Jews were distinguished from their Muslim neighbours by their wearing of long sidelocks called payot and white fringed garments, similar to that of Yemenite Jews.
After Israel's independence in 1948, the state organized Operation Magic Carpet in 1949 which evacuated about 45,000 Yemenite Jews threatened by political unrest from Yemen to Israel. Two hundred Jews from Djibouti were included in the evacuation operation. Moshe Sion, a member of the Djibouti Jewish community recalls “a plane came from Aden and we all got on and flew to Israel.” Prior to moving to Israel, his father had served as a posek, hazzan, mohel and sofer of the Djibouti community. [5]
After the mass aliyah of 1949, the community never recovered. Over the decades, the remaining families gradually left Djibouti in favor of Israel or France. Following their departure, most Jewish properties were settled by the local Issa people. A modest cemetery and the grand synagogue (which was renovated into office spaces in 2012, leaving only the original outside facade) are the only two Jewish structures still standing in the country. [5]
Nowadays, the Jews that live in Djibouti are mostly French expatriates with Jewish origins and the native population of “just a few isolated, unaffiliated Jews.” [4]
In the 20th century, approximately 900000 Jews migrated, fled, or were expelled from Muslim-majority countries throughout Africa and Asia. Primarily a consequence of the 1948 Arab–Israeli War, the mass movement mainly transpired from 1948 to the early 1970s, with one final exodus of Iranian Jews occurring shortly after the Islamic Revolution in 1979–1980. An estimated 650000 (72%) of these Jews resettled in Israel.
Yemenite Jews, also known as Yemeni Jews or Teimanim, are Jews who live, or once lived, in Yemen, and their descendants maintaining their customs. Between June 1949 and September 1950, the overwhelming majority of the country's Jewish population immigrated to Israel in Operation Magic Carpet. After several waves of persecution, the vast majority of Yemenite Jews now live in Israel, while smaller communities live in the United States and elsewhere. As of 2024, only five Jews remained in Yemen, with one of them being Levi Marhabi.
In Judaism, Nusach is the exact text of a prayer service; sometimes the English word "rite" is used to refer to the same thing. Nusakh means "formulate" or "wording".
Operation Magic Carpet is a widely known nickname for Operation On Wings of Eagles, an operation between June 1949 and September 1950 that brought 49,000 Yemenite Jews to the new state of Israel. During its course, the overwhelming majority of Yemenite Jews – some 47,000 from Yemen, 1,500 from Aden, as well as 500 from Djibouti and Eritrea and some 2,000 Jews from Saudi Arabia – were airlifted to Israel. British and American transport planes made some 380 flights from Aden.
The First Aliyah, also known as the agriculture Aliyah, was a major wave of Jewish immigration (aliyah) to Ottoman Palestine between 1881 and 1903. Jews who migrated in this wave came mostly from Eastern Europe and from Yemen, stimulated by pogroms and violence against the Jewish communities in those areas. An estimated 25,000 Jews immigrated. Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease.
Jews in Eritrea can trace their history back to the late 19th century arrival of Yemenite Jews.
Adeni Jews, or Adenite Jews are the historical Jewish community which resided in the port city of Aden. Adenite culture became distinct from other Yemenite Jewish culture due to British control of the city and Indian-Iraqi influence as well as recent arrivals from Persia and Egypt. Although they were separated, Adeni Jews depended on the greater Yemenite community for spiritual guidance, receiving their authorizations from Yemeni rabbis. Virtually the entire population emigrated from Aden between June 1947 and September 1967. As of 2004, there were 6,000 Adenites in Israel, and 1,500 in London.
The history of the Jews in Hadramaut stretches back to ancient times. The Hadhrami Jews were a subset of the Yemeni Jews.
The Habbani Jews are a culturally distinct Jewish population group from the Habban region in eastern Yemen, a subset of the larger ethnic group of Yemenite Jews. The city of Habban had a Jewish community of 450 in 1947, which was considered to possibly be the remains of a larger community which lived independently in the region before its decline in the 6th century. The Jewish community of Habban disappeared from the map of the Hadramaut, in southeast Yemen, with the emigration of all of its members to Israel in the 1950s.
Jewish history in the territory of modern Saudi Arabia begins in classical antiquity.
The history of the Jews in the Arabian Peninsula dates back to Biblical times. The Arabian Peninsula is defined as including the present-day countries of Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, United Arab Emirates and Yemen politically and parts of Iraq and Jordan geographically.
Yemen is an Islamic country. Nearly all Yemenis are Muslims, The U.S. government estimates that more than 99 percent of the population is Muslim. with approximately 60% belonging to Sunni Islam and 40% belonging to Shia Islam (Zaidi). Amongst the native population, there were approximately 1,000 Christians, and 6 remaining Jews in 2016. However, Pew-Templeton estimates the number of Christians to be as high as 40,000, though most do not publicly identify as such, due to fears of religious persecution. According to WIN/Gallup International polls, Yemen has the most religious population among Arab countries and it is one of the most religious populations world-wide.
The Old Yishuv were the Jewish communities of the region of Palestine during the Ottoman period, up to the onset of Zionist aliyah waves, and the consolidation of the New Yishuv by the end of World War I. Unlike the New Yishuv, characterized by secular and Zionist ideologies promoting labor and self-sufficiency, the Old Yishuv primarily consisted of religious Jews who relied on external donations (halukka) for support.
Yemeni diaspora refers to Yemeni migrants and their descendants who, whether by choice or coercion, emigrated from Yemen and now reside in other countries.
The Yemenite Children Affair refers to the disappearance of mainly Yemenite Jewish babies and toddlers of immigrants in the newly founded state of Israel from 1948 to 1954. The number of children affected ranges from 1,000 to 5,000.
The migration of Moroccan Jews to Israel has been made all over the centuries. Moroccan Jews in Israel have been the founders of many pioneer neighborhoods in Jerusalem, Tel Aviv, Haifa, Tiberias and others.
Moroccan Jews in Israel are immigrants and descendants of the immigrants of the Moroccan Jewish communities who now reside within the state of Israel. The 2019 Israeli census counts 472,800 Jews born in Morocco or with a Moroccan-born father, although according to the World Federation of Moroccan Jewry, nearly one million Israeli Jews are Moroccan or of Moroccan descent, making them the second-largest community in the country.
Yemenite Jews in Israel are immigrants and descendants of the immigrants of the Yemenite Jewish communities, who now reside within the state of Israel. They number around 400,000 in the wider definition. Between June 1949 and September 1950, the overwhelming majority of Yemen and Aden's Jewish population was transported to Israel in Operation Magic Carpet.
Amram Qorah was the last Chief Rabbi in Yemen, assuming this role in 1934, after the death of Rabbi Yihya al-Abyadh, Resh Methivta, and which role he held for approximately two years. He is the author of the book, Sa'arat Teman, published post-mortem by the author's son, a book that documents the history of the Jews of Yemen and their culture for a little over 250 years, from the Mawza exile to the mass-immigration of Yemenite Jews to Israel in the mid-20th century.
The history of Jews in Somalia refers to the historical presence of Jewish communities in the Horn of Africa country of Somalia.
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