Jewish Science

Last updated

Jewish Science is a Judaic spiritual movement comparable with the New Thought Movement. Many of its members also attend services at conventional synagogues. [1]

Contents

It is an interpretation of Jewish philosophy that was originally conceived by Rabbi Alfred Geiger Moses in the early 1900s in response to the growing influence of Christian Science and the New Thought Movement. Rather than the paternal God figure encountered in Hebrew tradition, "Jewish Science views God as an energy or force penetrating the reality of the universe. God is the source of all reality, and not separate from but a real part of our world." [1] His fundamental teachings are found in his 1916 book Jewish Science: Divine Healing in Judaism. The movement was institutionalized in 1922 with Rabbi Morris Lichtenstein's founding of the Society of Jewish Science. [2]

History

Jewish Science shares several principle beliefs with Christian Science and the New Thought movement, and it is intended to function as a counterweight to the Christian elements in both of these movements and strictly maintain its Jewish identity. It was founded by Alfred G. Moses, Morris Lichtenstein and Tehilla Lichtenstein in 1916. It emphasizes the role of affirmative prayer, "divine healing" and "Right thinking" as self help methods essential to a Jew's physical and spiritual health, [1] but does not rule out the importance of medical intervention - unlike Christian Science. Jewish Science also incorporates psychology, and concepts about practical spirituality similar to beliefs developed in the New Thought movement. Thanks to radio broadcasts on WMCA and the establishment of the Jewish Science Interpreter magazine the movement attracted numerous adherents, thereby helping its rise to prominence in the Jewish community. The Society's "Home Center" and synagogue is located in midtown Manhattan, NY.[ citation needed ] The Society also maintains a congregation in Los Angeles California and many study groups around the country which focus on each of the main texts of Jewish Science. [1]

Affirmative prayer

Lichtenstein found affirmative prayer to be particularly useful because, he believed, it provided the personal benefits of prayer without requiring the belief in a supernatural God who could suspend the laws of nature. [2] He considered affirmative prayer to be a method to access inner power that could be considered divine, but not supernatural. He taught that the origins of affirmative prayer can be found in the Hebrew Bible's Book of Psalms, and that affirmations, or affirmative prayers, are best offered in silence. [2]

See also

Citations

  1. 1 2 3 4 Horowitz, Sarah (16 January 1998). "Jewish Science groups explore karma, reincarnation". Jewish Bulletin of Northern California. San Francisco Jewish Community Publications.
  2. 1 2 3 Umansky 2005, p. 104.

Related Research Articles

Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian Era. Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition. Early Christianity distinguished itself by determining that observance of halakha was not necessary for non-Jewish converts to Christianity. Another major difference is the two religions' conceptions of God. The Christian God consists of three persons of one essence, with the doctrine of the incarnation of the Son in Jesus being of special importance. Judaism emphasizes the Oneness of God and rejects the Christian concept of God in human form. While Christianity recognizes the Hebrew Bible as part of its scriptural canon, Judaism does not recognize the Christian New Testament.

Feminist theology is a movement found in several religions, including Buddhism, Hinduism, Sikhism, Neopaganism, Baháʼí Faith, Judaism, Christianity and New Thought, to reconsider the traditions, practices, scriptures, and theologies of those religions from a feminist perspective. Some of the goals of feminist theology include increasing the role of women among clergy and religious authorities, reinterpreting patriarchal (male-dominated) imagery and language about God, determining women's place in relation to career and motherhood, studying images of women in the religions' sacred texts, and matriarchal religion.

<span class="mw-page-title-main">Faith healing</span> Prayer and gestures that are perceived to bring divine intervention in physical healing

Faith healing is the practice of prayer and gestures that are believed by some to elicit divine intervention in spiritual and physical healing, especially the Christian practice. Believers assert that the healing of disease and disability can be brought about by religious faith through prayer or other rituals that, according to adherents, can stimulate a divine presence and power. Religious belief in divine intervention does not depend on empirical evidence of an evidence-based outcome achieved via faith healing. Virtually all scientists and philosophers dismiss faith healing as pseudoscience.

<span class="mw-page-title-main">Judaism</span> Ethnic religion of the Jewish people

Judaism is an Abrahamic, monotheistic, and ethnic religion. It comprises the collective spiritual, cultural, and legal traditions of the Jewish people, having originated as an organized religion in the Middle East during the Bronze Age. Contemporary Judaism evolved from Yahwism, the cultic religious movement of ancient Israel and Judah, around the 6th/5th century BCE, and is thus considered to be one of the oldest monotheistic religions. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which was established between God and the Israelites, their ancestors. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization.

<span class="mw-page-title-main">Kabbalah</span> Type of Jewish mysticism

Kabbalah is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal. The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism. Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God—the mysterious Ein Sof —and the mortal, finite universe. It forms the foundation of mystical religious interpretations within Judaism.

<span class="mw-page-title-main">Jewish principles of faith</span>

There is no established formulation of principles of faith that are recognized by all branches of Judaism. Central authority in Judaism is not vested in any one person or group - although the Sanhedrin, the supreme Jewish religious court, would fulfill this role if it were re-established - but rather in Judaism's sacred writings, laws, and traditions.

<span class="mw-page-title-main">Messianic Judaism</span> Modern Christian religious movement

Messianic Judaism is a modernist and syncretic movement of Protestant Christianity that incorporates some elements of Judaism and other Jewish traditions into evangelicalism.

<i>Kuzari</i> Book by Judah Halevi

The Kuzari, full title Book of Refutation and Proof on Behalf of the Despised Religion, also known as the Book of the Khazar, is one of the most famous works of the medieval Spanish Jewish philosopher, physician, and poet Judah Halevi, completed in the Hebrew year 4900 (1139-40CE).

Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times. Today in the west, the most prominent divisions are between traditionalist Orthodox movements and modernist movements such as Reform Judaism originating in late 18th century Europe, Conservative originating in 19th century Europe, and smaller others.

Judaism teaches that Jesus of Nazareth was not the Messiah nor "the Son of God". In the Jewish perspective, the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; the worship of a person is seen by them as a form of idolatry. Therefore, considering Jesus a deity is forbidden according to Judaism. Judaism's rejection of Jesus as the Messiah is based on Jewish eschatology, which holds that the coming of the true Messiah will be associated with events that have not yet occurred, such as the rebuilding of The Temple, a Messianic Age of peace, and the ingathering of Jews to their homeland.

<span class="mw-page-title-main">Religious Science</span> Religious movement established in 1926

The Religious Science movement, or Science of Mind, was established in 1926 by Ernest Holmes and is a spiritual, philosophical and metaphysical religious movement within the New Thought movement. In general, the term "Science of Mind" applies to the teachings, while the term "Religious Science" applies to the organizations. However, adherents often use the terms interchangeably.

The New Thought movement is a spiritual movement that coalesced in the United States in the early 19th century. New Thought was seen by its adherents as succeeding "ancient thought", accumulated wisdom and philosophy from a variety of origins, such as Ancient Greek, Roman, Egyptian, Chinese, Taoist, Vedic, Hindu, and Buddhist cultures and their related belief systems, primarily regarding the interaction among thought, belief, consciousness in the human mind, and the effects of these within and beyond the human mind. Though no direct line of transmission is traceable, many adherents to New Thought in the 19th and 20th centuries claimed to be direct descendants of those systems.

Morris Lichtenstein (1889–1938) was the founder of the Society of Jewish Science. Born in Lithuania, he later moved to Cincinnati, Ohio where he was ordained by the Reform Hebrew Union College in 1916, becoming the first Eastern European student to ever study at the institution.

<span class="mw-page-title-main">Jewish meditation</span> Meditation in Judaism

Jewish meditation includes practices of settling the mind, introspection, visualization, emotional insight, contemplation of divine names, or concentration on philosophical, ethical or mystical ideas. Meditation may accompany unstructured, personal Jewish prayer, may be part of structured Jewish services, or may be separate from prayer practices. Jewish mystics have viewed meditation as leading to devekut. Hebrew terms for meditation include hitbodedut or hitbonenut/hisbonenus ("contemplation").

Affirmative prayer is a form of prayer or a metaphysical technique that is focused on a positive outcome rather than a negative situation. For instance, a person who is experiencing some form of illness would focus the prayer on the desired state of perfect health and affirm this desired intention "as if already happened" rather than identifying the illness and then asking God for help to eliminate it.

The history of New Thought started in the 1830s, with roots in the United States and England. As a spiritual movement with roots in metaphysical beliefs, New Thought has helped guide a variety of social changes throughout the 19th, 20th, and into the 21st centuries. Psychologist and philosopher William James labelled New Thought "the religion of healthy-mindedness" in his study on religion and science, The Varieties of Religious Experience.

<span class="mw-page-title-main">Tehilla Lichtenstein</span> American theologian

Tehilla Lichtenstein was a cofounder and leader of Jewish Science, as well as an author. She was born in Jerusalem and immigrated to America when she was eleven years old. Her parents were Hava (Cohen) and Rabbi Chaim Hirschensohn. She earned a B.A. degree in Classics from Hunter College and an M.A. degree in literature from Columbia University.

<i>Baal Shem</i> Historical Jewish practitioner of Practical Kabbalah

A Baal Shem was a historical Jewish practitioner of Practical Kabbalah and supposed miracle worker. Employing the names of God, angels, Satan and other spirits, Baalei Shem are claimed to heal, enact miracles, perform exorcisms, treat various health issues, curb epidemics, protect people from disaster due to fire, robbery or the evil eye, foresee the future, decipher dreams, and bless those who sought his powers.

Alfred Geiger Moses (1878-1956) was an American rabbi associated with Reform Judaism and the founder of Jewish Science, a Jewish spiritual movement comparable with the New Thought Movement and viewed as supplementing services at conventional synagogues.

References

Primary sources

Secondary sources

Further reading