Jewish Neo-Aramaic dialect of Barzani

Last updated
Barzani Jewish Neo-Aramaic
לשניד דינןLišānîd d-Jānān
Native to Kurdistan
Region Jerusalem, originally from Bijil in Iraq
Native speakers
20 (2004) [1]
Language codes
ISO 639-3 bjf
Glottolog barz1241
ELP Central Jewish Neo-Aramaic

Barzani Jewish Neo-Aramaic is a modern Jewish Aramaic language, often called Neo-Aramaic or Judeo-Aramaic . It was originally spoken in three villages near Akre in Iraqi Kurdistan. [2] The native name of the language is Lishanid Janan, which means 'our language', and is similar to names used by other Jewish Neo-Aramaic dialects (Lishan Didan, Lishanid Noshan). [3] [4] [5] [6] [7] [8]

Contents

It is nearly extinct, with only about 20 elderly speakers in 2004. [6]

Classification

Barzani Jewish Neo-Aramaic is classified as Afro-Asiatic, Semitic, and Aramaic language. [9]

Origin and use today

The Jewish inhabitants of a wide area from northern Iraq, eastern Turkey and north western Iran, corresponding to the area of Kurdistan, mostly spoke various dialects of modern Aramaic. The turmoil near the end of World War I and resettlement in Israel in 1951 (when eight families from Bijil moved to the new Jewish state) led to the decline of these traditional languages. This particular and distinct dialect of Jewish Neo-Aramaic was spoken in the villages of Bijil, Barzan and Shahe. It was known as Bijili until recently.

The last native speaker of Bijil Neo-Aramaic, Mrs. Rahel Avraham, died in Jerusalem in 1998. [10] The remaining second-language speakers are all related and over 70 years of age, and most from Barzan. Other speakers are from Akre. Barzan and Akre are both located in Iraqi Kurdistan. The first language of these speakers is either Hebrew or Kurdish, and some also speak Arabic or another Neo-Aramaic dialect. Thus, the language is effectively extinct.

Most of the speakers of Barzani Jewish Neo-Aramaic live in Jerusalem, Israel/Palestine today. [6]

History

Barzani Jewish Neo-Aramaic is part of the Northeastern Neo-Aramaic (NENA) speech-type. Many of the NENA languages are seriously endangered, like Barzani Jewish Neo-Aramaic. Most of the NENA languages became endangered since most of the Aramaic speaking Jewry began to immigrate to Israel. This occurred mostly during the 1950s. Barzani Jewish-Neo Aramaic stands out from these languages because it began its endangerment in the early 1900s. This occurred in Kurdistan. The reason for the decline of the language was that most of the speakers were dispersed and integrated into communities that spoke other languages than Barzani Jewish Neo-Aramaic. This dispersal occurred violently in many of the communities by outside forces. [6]

Most speakers of Barzani Jewish Neo-Aramaic now speak Israeli Hebrew or Arabic. [6]

Dialects and Varieties

Between the years of 1996 and 2000, three dialects of Barzani Jewish Neo-Aramaic were discovered. They are called Barzan, Shahe, and Bejil. Bejil is extinct. [6]

It may be related to Lishanid Noshan, which has clusters around Arbil to the south east of Barzan. There may be some similarities between Barzani and the subdialect of Lishanid Noshan formerly spoken in the village of Dobe, 50 km north of Arbil. The Sandu dialect of Jewish Neo-Aramaic is quite similar to Barzani. However, studies suggest that it has more in common with Lishana Deni. There is evidence that the language was also spoken in the nearby village of Nerim, but no speaker from that village remains.

Barzani Jewish Neo-Aramaic has been infused with words from the Jewish Neo-Aramaic dialect of Zakho. This occurred due to the close proximity of the speakers of Barzani Jewish Neo-Aramaic and the dialect Zakho. This dialect is the most commonly spoken variant of Aramaic spoken in Jerusalem. This dialect is seen as more prestigious by the speakers and is most commonly understood. [6]

Examples

Hezy Mutzafi has recorded and translated two texts in Barzani Jewish Neo-Aramaic. [6]

See also

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References

  1. ↑ Barzani Jewish Neo-Aramaic at Ethnologue (18th ed., 2015) (subscription required)
  2. ↑ Sabar, Ariel (2008-09-16). My Father's Paradise: A Son's Search for His Jewish Past in Kurdish Iraq . Algonquin Books of Chapel Hill. ISBN   978-1-56512-490-5.
  3. ↑ Sabar, Y. (1984). "The Arabic Elements in the Jewish Neo-Aramaic Texts of Nerwa and ʿAmādıya, Iraqi Kurdistan". Journal of the American Oriental Society. 104 (1): 201–211. doi:10.2307/602651. JSTOR   602651.
  4. ↑ MUTZAFI, H. (2002). "Barzani jewish neo-aramaic and its dialects". Mediterranean Language Review. 14: 41–70.
  5. ↑ Mutzafi, H. (2008). "Trans-Zab Jewish Neo-Aramaic". Bulletin of the School of Oriental and African Studies. 71 (3): 409–431. doi:10.1017/S0041977X08000815. S2CID   162155580.
  6. 1 2 3 4 5 6 7 8 MUTZAFI, H. (2004). "Two texts in Barzani Jewish Neo-Aramaic". Bulletin of the School of Oriental and African Studies. 67 (1): 1–13. doi:10.1017/s0041977x04000011. S2CID   162990434.
  7. ↑ Sabar, Yona (September 1974). "Nursery Rhymes and Baby Words in the Jewish Neo-Aramaic Dialect of Zakho (Iraq)". Journal of the American Oriental Society. 94 (3). American Oriental Society: 329–336. doi:10.2307/600067. ISSN   0003-0279. JSTOR   600067.
  8. ↑ Khan, Geoffrey (2004-05-15). Jewish Neo-Aramaic Dialect of Sulemaniyya and Salabja [Halabja], The. Brill. ISBN   90-04-13869-2.
  9. ↑ "Endangered Languages Project - Barzani Jewish Neo-Aramaic". Endangeredlanguages.com. Archived from the original on 2016-10-05. Retrieved 2016-11-17.
  10. ↑ "Barzani Jewish Neo-Aramaic". www.endangeredlanguages.com. Archived from the original on February 2, 2017. Retrieved January 23, 2017.
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