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The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Aramaic, Hebrew, Maltese and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia, North Africa, the Horn of Africa, Malta, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem, one of the three sons of Noah in the Book of Genesis.
Jewish languages are the various languages and dialects that developed in Jewish communities in the diaspora. The original Jewish language is Hebrew, supplanted as the primary vernacular by Aramaic following the Babylonian exile. Jewish languages feature a syncretism of Hebrew and Judeo-Aramaic with the languages of the local non-Jewish population.
Judeo-Arabic dialects are ethnolects formerly spoken by Jews throughout the Arab world. Under the ISO 639 international standard for language codes, Judeo-Arabic is classified as a macrolanguage under the code jrb, encompassing four languages: Judeo-Moroccan Arabic (aju), Judeo-Yemeni Arabic (jye), Judeo-Egyptian Arabic (yhd), and Judeo-Tripolitanian Arabic (yud).
Judeo-Italian is a groups of endangered and extinct Jewish dialects, with only about 200 speakers in Italy and 250 total speakers today. The dialects are one of the Italian languages and are a subgrouping of the Judeo-Romance Languages. Some words have Italian prefixes and suffixes added to Hebrew words as well as Aramaic roots. All of the dialects except one are now extinct.
Suret, also known as Assyrian, refers to the varieties of Northeastern Neo-Aramaic (NENA) spoken by Christians, namely Assyrians. The various NENA dialects descend from Old Aramaic, the lingua franca in the later phase of the Assyrian Empire, which slowly displaced the East Semitic Akkadian language beginning around the 10th century BC. They have been further heavily influenced by Classical Syriac, the Middle Aramaic dialect of Edessa, after its adoption as an official liturgical language of the Syriac churches, but Suret is not a direct descendant of Classical Syriac.
The Jewish Neo-Aramaic dialect of Zakho is a dialect of Northeastern Neo-Aramaic originally spoken by Jews in Zakho, Iraq. Following the exodus of Jews from the Muslim lands, most speakers now live in Israel, principally Jerusalem and surrounding villages.
The Jewish Neo-Aramaic dialect of Urmia, a dialect of Northeastern Neo-Aramaic, was originally spoken by Jews in Urmia and surrounding areas of Iranian Azerbaijan from Salmas to Solduz and into what is now Yüksekova, Hakkâri and Başkale, Van Province in eastern Turkey. Most speakers now live in Israel.
Barzani Jewish Neo-Aramaic is a modern Jewish Aramaic language, often called Neo-Aramaic or Judeo-Aramaic. It was originally spoken in three villages near Aqrah in Iraqi Kurdistan. The native name of the language is Lishanid Janan, which means 'our language', and is similar to names used by other Jewish Neo-Aramaic dialects .
Judaeo-Aramaic languages represent a group of Hebrew-influenced Aramaic and Neo-Aramaic languages.
Judeo-Tat or Juhuri is a Judeo-Persian dialect of the Tat language historically spoken by the Mountain Jews, primarily in Azerbaijan, Dagestan, and today in Israel. It belongs to the southwestern group of the Iranian division of the Indo-European languages with heavy influence from the Hebrew language. In the era of Soviet historiography, the Mountain Jews were mistakenly considered to be related to the Muslim Tats of Azerbaijan. However, they do not share a common linguistic heritage, as the Mountain Jews kept their native language, while the Muslim Tats eventually adopted contemporary Persian. The words Juvuri and Juvuro translate as "Jewish" and "Jews".
Judeo-Hamadani and Judeo-Borujerdi constitute a Northwestern Iranian language, originally spoken by the Iranian Jews of Hamadan and Borujerd in western Iran. Hamadanis refer to their language as ebri "Hebrew" or zabān-e qadim "old language". Though not Hebrew, the term ebri is used to distinguish Judeo-Hamadani from Persian.
In 1920, Hamadan had around 13,000 Jewish residents. According to members of the community that Donald Stilo encountered in 2001-02, there were only eight people from the Jewish community left in Hamadān at the time, but others can still be found in Israel, New York City, and most predominantly in Los Angeles.
Judaeo-Romance languages are Jewish languages derived from Romance languages, spoken by various Jewish communities originating in regions where Romance languages predominate, and altered to such an extent to gain recognition as languages in their own right. The status of many Judaeo-Romance languages is controversial as, despite manuscripts preserving transcriptions of Romance languages using the Hebrew alphabet, there is often little-to-no evidence that these "dialects" were actually spoken by Jews living in the various European nations.
The Neo-Aramaic or Modern Aramaic languages are varieties of Aramaic that evolved during the late medieval and early modern periods, and continue to the present day as vernacular (spoken) languages of modern Aramaic-speaking communities. Within the field of Aramaic studies, classification of Neo-Aramaic languages has been a subject of particular interest among scholars, who proposed several divisions, into two, three or four primary groups.
Targum is used by the Jews of northern Iraq and Kurdistan to refer to a variety of Aramaic dialects spoken by them till recent times. For details of these dialects, see Judeo-Aramaic language. The word "targum" simply means "translation" in Hebrew, and the primary reference of the term is the Aramaic Bible translations of that name. The Jewish use of "Targum" to mean the Aramaic language in general dates back to the early Middle Ages. An analogy is the use of "Ladino" to mean Judeo-Spanish, and of sharħ to mean Judeo-Arabic.
Northeastern Neo-Aramaic (NENA) is a grouping of related dialects of Neo-Aramaic spoken before World War I as a vernacular language by Jews and Assyrian Christians between the Tigris and Lake Urmia, stretching north to Lake Van and southwards to Mosul and Kirkuk. As a result of the Assyrian genocide, Christian speakers were forced out of the area that is now Turkey and in the early 1950s most Jewish speakers moved to Israel. The Kurdish-Turkish conflict resulted in further dislocations of speaker populations. As of the 1990s, the NENA group had an estimated number of fluent speakers among the Assyrians just below 500,000, spread throughout the Middle East and the Assyrian diaspora. In 2007, linguist Geoffrey Khan wrote that many dialects were nearing extinction with fluent speakers difficult to find.
Baghdad Jewish Arabic or autonymhaki mal yihud or el-haki malna is the variety of Arabic spoken by the Jews of Baghdad and other towns of Lower Mesopotamia in Iraq. This dialect differs from the North Mesopotamian Arabic spoken by Jews in Upper Mesopotamian cities such as Mosul and Anah. Baghdadi and Northern Mesopotamian are subvarieties of Judeo-Iraqi Arabic.
Salentino is a dialect of the Extreme Southern Italian spoken in the Salento peninsula, which is the southern part of the region of Apulia at the southern "heel" of the Italian peninsula.
The Judeo-Iranian languages are a number of related Jewish variants of Iranian languages spoken throughout the formerly extensive realm of the Persian Empire. Judeo-Iranian dialects are generally conservative in comparison with those of their Muslim neighbours. Judeo-Shirazi, for example, remains close to the language of Hafez.
Guido Bedarida was an Italian Jewish writer. He is notable for being the main source of Judeo-Livornese literature.
Judeo-Livornese or Bagitto is an extinct dialect of the Judeo-Italian languages, historically spoken by the Jewish community in and around Livorno. It was heavily influenced by Judeo-Portuguese and Ladino. It is best attested through the works of Guido Bedarida.
References
- 1 2 3 4 5 6 7 8 9 10 11 12 13 Rubin, Aaron D.; Kahn, Lily (30 October 2015). Handbook of Jewish Languages. BRILL. ISBN 9789004297357.
- ↑ Appleyard, David, "Preparing a Comparative Agaw Dictionary", in ed. Griefenow-Mewis & Voigt, Cushitic & Omotic Languages: Proceedings of the 3rd International Symposium Berlin, Mar. 17-19, 1994, Rüdiger Köppe Verlag, Köln 1996. ISBN 3-927620-28-9.
- ↑ Hudson, Grover (2013). "A Comparative Dictionary of the Agaw Languages by David Appleyard (review)". Northeast African Studies. New series. 13 (2): 225–229. doi:10.1353/nas.2013.0021. S2CID 143577497.
- ↑ "Judeo-Arabic". Jewish Languages. Retrieved 2024-01-25.
- ↑ Khan, Geoffrey (1997). "The Arabic Dialect of the Karaite Jews of Hit". Zeitschrift für Arabische Linguistik (34): 53–102. ISSN 0170-026X. JSTOR 43525685.
- ↑ Khan, Geoffrey (8 June 1999). A Grammar of Neo-Aramaic: The Dialect of the Jews of Arbel. BRILL. ISBN 9789004305045.
- 1 2 3 Weninger, Stefan (23 December 2011). The Semitic Languages: An International Handbook. Walter de Gruyter. p. 709. ISBN 9783110251586.
- ↑ "Language Contact Manchester". languagecontact.humanities.manchester.ac.uk. Retrieved 2022-11-12.
- ↑ "Asian and African studies blog: Judeo-Persian". blogs.bl.uk.
- ↑ "A Unique Hebrew Glossary from India". Gorgias Press LLC.
- 1 2 "Liturgical miscellany; Or 14014 : 1800–1899 era". British Library . Retrieved 30 October 2019.
- 1 2 3 4 5 Spolsky, Bernard (27 March 2014). The Languages of the Jews: A Sociolinguistic History. Cambridge University Press. p. 241. ISBN 9781139917148.
- ↑ Borjian, Habib (2015). "Judeo-Iranian Languages". In Kahn, Lily; Rubin, Aaron D. (eds.). A Handbook of Jewish Languages. Leiden and Boston: BRILL. pp. 234–295.
- ↑ Habib Borjian and Daniel Kaufman, “Juhuri: from the Caucasus to New York City”, Special Issue: Middle Eastern Languages in Diasporic USA communities, in International Journal of Sociology of Language, issue edited by Maryam Borjian and Charles Häberl, issue 237, 2016, pp. 51–74. .
- ↑ Hary, Benjamin; Benor, Sarah Bunin (5 November 2018). Languages in Jewish Communities, Past and Present. Walter de Gruyter GmbH & Co KG. ISBN 9781501504631 – via Google Books.
- 1 2 3 4 5 "Judeo-Italian". Jewish Languages. Retrieved 2024-01-19.
- ↑ Ryzhik, Michael (2016-08-16). "Grammatica storica delle parlate giudeo-italiane, written by M. Aprile. 2012". Journal of Jewish Languages. 4 (2): 261–266. doi:10.1163/22134638-12340074. ISSN 2213-4387.
- 1 2 3 4 Minervini, Laura (2021-06-28), "Judeo-Romance in Italy and France (Judeo-Italian, Judeo-French, Judeo-Occitan)", Oxford Research Encyclopedia of Linguistics, Oxford University Press, doi:10.1093/acrefore/9780199384655.013.454, ISBN 978-0-19-938465-5 , retrieved 2024-01-19
- 1 2 3 4 5 6 7 8 9 Colasuonno, Maria Maddalena (2018-06-28), "Modern Judeo-Italian in the Light of Italian Dialectology and Jewish Interlinguistics through Three Case Studies: Judeo-Mantuan, Judeo-Venetian, and Judeo-Livornese", Jewish Languages in Historical Perspective, BRILL, pp. 122–156, doi:10.1163/9789004376588_008, ISBN 978-90-04-37658-8 , retrieved 2024-01-19
- ↑ International Encyclopedia of Linguistics. Oxford University Press. 1 January 2003. p. 83. ISBN 9780195139778.
- ↑ Katz, Dovid (October 2012). Bláha, Ondřej; Dittman, Robert; Uličná, Lenka (eds.). "Knaanic in the Medieval and Modern Scholarly Imagination" (PDF). Knaanic Language: Structure and Historical Background: 164, 173. Retrieved 1 August 2015.
- 1 2 Lomtadze, Tamari; Enoch, Reuven (2019). "Judeo-Georgian Language as an Identity Marker of Georgian Jews (The Jews Living in Georgia)". Journal of Jewish Languages. 7: 1–26. doi:10.1163/22134638-07011146. S2CID 166295234.
- ↑ THE GEORGIAN JEWS (from antiquity to 1921) (PDF) (in Russian, Georgian, English, and German). D. Baazov Museum of History of Jews of Georgia. p. 55.
- ↑ "YIVO | Krymchaks". www.yivoencyclopedia.org. Retrieved 1 August 2015.
- ↑ Handbook of Jewish Languages: Revised and Updated Edition. BRILL. 1 September 2017. ISBN 9789004359543.
- ↑ Jacobs, Neil G. "Jewish Papiamentu". Jewish Language Project. Retrieved 2023-05-29.
- ↑ Aryani, Sekar Ayu (2022). "Dialectic of Religion and National Identity in North Sulawesi Jewish Communities in The Perspective of Cross-Cultural and Religious Psychology". Al-Jami'ah: Journal of Islamic Studies. Yogyakarta, Indonesia: UIN Sunan Kalijaga. doi: 10.14421/ajis.2022.601.199-226 .