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The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Tigrinya, Aramaic, Hebrew, Maltese and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia, North Africa, the Horn of Africa, Malta, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem, one of the three sons of Noah in the Book of Genesis.
Jewish languages are the various languages and dialects that developed in Jewish communities in the diaspora. The original Jewish language is Hebrew, supplanted as the primary vernacular by Aramaic following the Babylonian exile. Jewish languages feature a syncretism of Hebrew and Judeo-Aramaic with the languages of the local non-Jewish population.
Judeo-Arabic is Arabic, in its formal and vernacular varieties, as it has been used by Jews, and refers to both written forms and spoken dialects. Although Jewish use of Arabic, which predates Islam, has been in some ways distinct from its use by other religious communities, it is not a uniform linguistic entity.
Judeo-Berber also known as Judeo-Amazigh, Judeo-Tamazight, and Jewish Amazigh is any of several hybrid Berber dialects traditionally spoken as a second language in Berber Jewish communities of central and southern Morocco, and perhaps earlier in Algeria. Judeo-Berber is a contact language; the first language of speakers was Judeo-Arabic. Speakers immigrated to Israel in the 1950s and 1960s. While mutually comprehensible with the Tamazight spoken by most inhabitants of the area, these varieties are distinguished by the use of Hebrew loanwords and the pronunciation of š as s as seen in Judeo-Moroccan Arabic.
Judeo-Italian is a groups of endangered and extinct Jewish dialects, with only about 200 speakers in Italy and 250 total speakers today. The dialects are one of the Italian languages and are a subgrouping of the Judeo-Romance Languages. Some words have Italian prefixes and suffixes added to Hebrew words as well as Aramaic roots. All of the dialects except Judeo-Roman are now extinct.
Yevanic, also known as Judaeo-Greek, Romaniyot, Romaniote, and Yevanitika, is a Greek dialect formerly used by the Romaniotes and by the Constantinopolitan Karaites. The Romaniotes are a group of Greek Jews whose presence in the Levant is documented since the Byzantine period. Its linguistic lineage stems from the Jewish Koine spoken primarily by Hellenistic Jews throughout the region, and includes Hebrew and Aramaic elements. It was mutually intelligible with the Greek dialects of the Christian population. The Romaniotes used the Hebrew alphabet to write Greek and Yevanic texts. Judaeo-Greek has had in its history different spoken variants depending on different eras, geographical and sociocultural backgrounds. The oldest Modern Greek text was found in the Cairo Geniza and is actually a Jewish translation of the Book of Ecclesiastes (Kohelet).
Arab Jews is a term for Jews living in or originating from the Arab world. Many left or were expelled from Arab countries in the decades following the founding of Israel in 1948, and took up residence in Israel, Western Europe, the United States and Latin America. The term is controversial and politically contested in Israel, where the term "Mizrahi Jews" was adopted by the early state instead. However, some anti-Zionist Jews of Arab origin actively elect to call themselves Arab Jews.
Judeo-Tat or Juhuri is a Judeo-Persian dialect and the traditional language spoken by the Mountain Jews in the eastern Caucasus Mountains, especially Azerbaijan, parts of Russia and today in Israel. It belongs to the southwestern group of the Iranian division of the Indo-European languages, albeit with heavy influence from Hebrew. The words Juvuri and Juvuro translate as "Jewish" and "Jews".
Judeo-Malayalam is the traditional language of the Cochin Jews, from Kerala, in southern India, spoken today by a few dozen people in Israel and by fewer than 25 people in India.
Judeo-Hamadani and Judeo-Borujerdi constitute a Northwestern Iranian language, originally spoken by the Iranian Jews of Hamadan and Borujerd in western Iran. Hamadanis refer to their language as ebri "Hebrew" or zabān-e qadim "old language". Though not Hebrew, the term ebri is used to distinguish Judeo-Hamadani from Persian.
In 1920, Hamadan had around 13,000 Jewish residents, most can also be found in Israel, New York City, and most predominantly in Los Angeles.
Judaeo-Romance languages are Jewish languages derived from Romance languages, spoken by various Jewish communities originating in regions where Romance languages predominate, and altered to such an extent to gain recognition as languages in their own right. The status of many Judaeo-Romance languages is controversial as, despite manuscripts preserving transcriptions of Romance languages using the Hebrew alphabet, there is often little-to-no evidence that these "dialects" were actually spoken by Jews living in the various European nations.
Judeo-Georgian, known endonymically as Qivruli and also known as Gruzinic, is the traditional Georgian dialect spoken by the Georgian Jews, the ancient Jewish community of the South Caucasus nation of Georgia.
Baghdad Jewish Arabic or autonymhaki mal yihud or el-haki malna is the variety of Arabic spoken by the Jews of Baghdad and other towns of Lower Mesopotamia in Iraq. This dialect differs from the North Mesopotamian Arabic spoken by Jews in Upper Mesopotamian cities such as Mosul and Anah. Baghdadi and Northern Mesopotamian are subvarieties of Judeo-Iraqi Arabic.
Judeo-Moroccan Arabic is the variety or the varieties of the Moroccan vernacular Arabic spoken by Moroccan Jews living or formerly living in Morocco. Historically, the majority of Moroccan Jews spoke Moroccan vernacular Arabic, or Darija, as their first language, even in Amazigh areas, which was facilitated by their literacy in Hebrew script. The Darija spoken by Moroccan Jews, which they referred to as al-‘arabiya diyalna as opposed to ‘arabiya diyal l-məslimīn, typically had distinct features, such as š>s and ž>z "lisping," some lexical borrowings from Hebrew, and in some regions Hispanic features from the migration of Sephardi Jews following the Alhambra Decree. The Jewish dialects of Darija spoken in different parts of Morocco had more in common with the local Moroccan Arabic dialects than they did with each other.
Judeo-Yemeni Arabic is a variety of Arabic spoken by Jews living or formerly living in Yemen. The language is quite different from mainstream Yemeni Arabic, and is written in the Hebrew alphabet. The cities of Sana'a, Aden, al-Bayda, and Habban District and the villages in their districts each have their own dialect.
Judeo-Iraqi Arabic, also known as Iraqi Judeo-Arabic and Yahudic, is a variety of Arabic spoken by Iraqi Jews.
Judeo-Tunisian Arabic, also known as Judeo-Tunisian, is a variety of Tunisian Arabic mainly spoken by Jews living or formerly living in Tunisia. Speakers are older adults, and the younger generation has only a passive knowledge of the language.
Palestinian Arabic is a dialect continuum comprising various mutually intelligible varieties of Levantine Arabic spoken by Palestinians in Palestine, which includes the State of Palestine, Israel, and the Palestinian diaspora.
Judeo-Algerian Arabic, also known as Algerian Judeo-Arabic, is a Judeo-Arabic dialect based on Algerian Arabic. Today it is nearly extinct with only a few elderly speakers remaining. The language has a large amount of historical literature. It contained influence from several dialects of Arabic as well as from Hebrew and Aramaic.
References
- ↑ "Recovering Judeo-Arabic". JewishStandard.com.
- 1 2 Arnold, Werner (2013-06-24), "Judeo-Arabic, Syria, Hebrew Component in", Encyclopedia of Hebrew Language and Linguistics, Brill, retrieved 2024-01-25
- 1 2 3 4 "Judeo-Arabic". Jewish Languages. Retrieved 2024-01-25.
- ↑ Blanco, Morris (May 12, 2008). "Echoes of Aleppo Syrian Jewish Music in New York A Synthesis of Religion and Culture" (PDF). Pizmonim: 3 – via Wayback Machine.