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Canaanite | |
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Geographic distribution | Levant, Carthage |
Linguistic classification | Afroasiatic
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Subdivisions | |
Language codes | |
Glottolog | cana1267 |
The Canaanite languages, sometimes referred to as Canaanite dialects, [1] are one of four subgroups of the Northwest Semitic languages, the others being Aramaic, Ugaritic and Amorite. These closely related languages originate in the Levant and Mesopotamia, and were spoken by the ancient Semitic-speaking peoples of an area encompassing what is today, Israel, Palestine, Jordan, the Sinai Peninsula, Lebanon, Syria, as well as some areas of southwestern Turkey (Anatolia), western and southern Iraq (Mesopotamia) and the northwestern corner of Saudi Arabia. From the 9th century BC they also spread to the Iberian Peninsula, North Africa and Mediterranean in the form of Phoenician.
The Canaanites are broadly defined to include the Hebrews (including Israelites, Judeans and Samaritans), Ammonites, Amorites, Edomites, Ekronites, Hyksos, Phoenicians (including the Carthaginians), Moabites, Suteans and sometimes the Ugarites.
The Canaanite languages continued to be everyday spoken languages until at least the 5th century AD. Hebrew is the only living Canaanite language today. It remained in continuous use by many Jews well into the Middle Ages and up to the present day as both a liturgical and literary language and was used for commerce between disparate diasporic Jewish communities. It has also remained a liturgical language among Samaritans. Hebrew as a secular language in daily use was revived by Jewish political and cultural activists, particularly through the revitalization and cultivation efforts of Zionists throughout Europe and in Palestine, as an everyday spoken language in the late 19th and early 20th centuries. By the mid-20th century, Modern Hebrew had become the primary language of the Jews of Palestine and was later made the official language of the State of Israel.
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Analogous to the Romance languages, the Canaanite languages operate on a spectrum of mutual intelligibility with one another, with significant overlap occurring in syntax, morphology, phonetics, and semantics. This family of languages also has the distinction of being the first historically attested group of languages to use an alphabet, derived from the Proto-Canaanite alphabet, to record their writings, as opposed to the far earlier Cuneiform logographic/syllabic writing of the region, which originated in Mesopotamia and was used to record Sumerian, Akkadian, Eblaite, Elamite, Hurrian and Hittite.
They are heavily attested in Canaanite inscriptions throughout the Levant, Mesopotamia, Anatolia and the East Mediterranean, and after the founding of Carthage by Phoenician colonists, in coastal regions of North Africa and Iberian Peninsula also. Dialects have been labelled primarily with reference to Biblical geography: Hebrew (Israelian, Judean/Biblical, Samaritan), Phoenician/Punic, Amorite, Ammonite, Moabite, Sutean and Edomite; the dialects were all mutually intelligible, being no more differentiated than geographical varieties of Modern English. [2]
The Canaanite languages or dialects can be split into the following: [1] [3]
Other possible Canaanite languages:
Some distinctive typological features of Canaanite in relation to the still spoken Aramaic are:
Modern Hebrew, revived in the modern era from an extinct dialect of the ancient Israelites preserved in literature, poetry, liturgy; also known as Classical Hebrew, the oldest form of the language attested in writing. The original pronunciation of Biblical Hebrew is accessible only through reconstruction. It may also include Samaritan Hebrew, a variety formerly spoken by the Samaritans. The main sources of Classical Hebrew are the Hebrew Bible and inscriptions such as the Gezer calendar and Khirbet Qeiyafa pottery shard. All of the other Canaanite languages seem to have become extinct by the early first millennium AD except Punic, which survived into late antiquity (or possibly even longer).
Slightly varying forms of Hebrew preserved from the first millennium BC until modern times include:
The Phoenician and Carthaginian expansion spread the Phoenician language and the Punic variety spoken in the antique-era colonies in Western Mediterranean for a time, but there too it died out, although it seems to have survived longer than in Phoenicia itself.
The primary modern reference book for the many extra-biblical Canaanite inscriptions, together with Aramaic inscriptions, is the German-language book Kanaanäische und Aramäische Inschriften , from which inscriptions are often referenced as KAI n (for a number n). [6]
Aramaic is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, southeastern Anatolia, Eastern Arabia and the Sinai Peninsula, where it has been continually written and spoken in different varieties for over three thousand years.
The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Tigrinya, Aramaic, Hebrew, Maltese and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia, North Africa, the Horn of Africa, Malta, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem, one of the three sons of Noah in the Book of Genesis.
The Phoenician alphabet is an abjad used across the Mediterranean civilization of Phoenicia for most of the 1st millennium BC. It was one of the first alphabets, and attested in Canaanite and Aramaic inscriptions found across the Mediterranean region. In the history of writing systems, the Phoenician script also marked the first to have a fixed writing direction—while previous systems were multi-directional, Phoenician was written horizontally, from right to left. It developed directly from the Proto-Sinaitic script used during the Late Bronze Age, which was derived in turn from Egyptian hieroglyphs.
Phoenician is an extinct Canaanite Semitic language originally spoken in the region surrounding the cities of Tyre and Sidon. Extensive Tyro-Sidonian trade and commercial dominance led to Phoenician becoming a lingua franca of the maritime Mediterranean during the Iron Age. The Phoenician alphabet spread to Greece during this period, where it became the source of all modern European scripts.
The Moabite language, also known as the Moabite dialect, is an extinct sub-language or dialect of the Canaanite languages, themselves a branch of Northwest Semitic languages, formerly spoken in the region described in the Bible as Moab in the early 1st millennium BC.
Edomite was a Northwest Semitic Canaanite language, very similar to Biblical Hebrew, Ekronite, Ammonite, Phoenician, Amorite and Sutean, spoken by the Edomites in southwestern Jordan and parts of Israel in the 2nd and 1st millennium BCE. It is extinct and known only from an extremely small corpus, attested in a scant number of impression seals, ostraca, and a single late 7th or early 6th century BCE letter, discovered in Horvat Uza.
Amorite is an extinct early Semitic language, formerly spoken during the Bronze Age by the Amorite tribes prominent in ancient Near Eastern history. It is known from Ugaritic, which is classed by some as its westernmost dialect, and from non-Akkadian proper names recorded by Akkadian scribes during periods of Amorite rule in Babylonia, notably from Mari and to a lesser extent Alalakh, Tell Harmal and Khafajah. Occasionally, such names are also found in early Egyptian texts; and one place name, "Sənīr" (שְׂנִיר) for Mount Hermon, is known from the Bible.
Biblical Hebrew, also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term ʿiḇrîṯ "Hebrew" was not used for the language in the Hebrew Bible, which was referred to as שְֹפַת כְּנַעַןśəp̄aṯ kənaʿan "language of Canaan" or יְהוּדִיתYəhûḏîṯ, "Judean", but it was used in Koine Greek and Mishnaic Hebrew texts.
The Paleo-Hebrew script, also Palaeo-Hebrew, Proto-Hebrew or Old Hebrew, is the writing system found in Canaanite and Aramaic inscriptions, including pre-Biblical and Biblical Hebrew, from southern Canaan, also known as the biblical kingdoms of Israel (Samaria) and Judah. It is considered to be the script used to record the original texts of the Bible due to its similarity to the Samaritan script; the Talmud states that the Samaritans still used this script. The Talmud described it as the "Livonaʾa script", translated by some as "Lebanon script". However, it has also been suggested that the name is a corrupted form of "Neapolitan", i.e. of Nablus. Use of the term "Paleo-Hebrew alphabet" is due to a 1954 suggestion by Solomon Birnbaum, who argued that "[t]o apply the term Phoenician [from Northern Canaan, today's Lebanon] to the script of the Hebrews [from Southern Canaan, today's Israel-Palestine] is hardly suitable". The Paleo-Hebrew and Phoenician alphabets are two slight regional variants of the same script.
Ancient Semitic religion encompasses the polytheistic religions of the Semitic peoples from the ancient Near East and Northeast Africa. Since the term Semitic represents a rough category when referring to cultures, as opposed to languages, the definitive bounds of the term "ancient Semitic religion" are only approximate but exclude the religions of "non-Semitic" speakers of the region such as Egyptians, Elamites, Hittites, Hurrians, Mitanni, Urartians, Luwians, Minoans, Greeks, Phrygians, Lydians, Persians, Medes, Philistines and Parthians.
Yarikh, or Yaraḫum, was a moon god worshiped in the Ancient Near East. He is best attested in sources from the Amorite city of Ugarit in the north of modern Syria, where he was one of the principal deities. His primary cult center was most likely Larugadu, located further east in the proximity of Ebla. His mythic cult center is Abiluma. He is also attested in other areas inhabited by Amorites, for example in Mari, but also in Mesopotamia as far east as Eshnunna. In the Ugaritic texts, Yarikh appears both in strictly religious context, in rituals and offering lists, and in narrative compositions. He is the main character in The Marriage of Nikkal and Yarikh, a myth possibly based on an earlier Hurrian composition. The eponymous goddess was regarded as his wife in Ugarit, but she is not attested in documents from most other Syrian cities, and most likely only entered the Ugaritic pantheon due to the influence of Hurrian religion.
The Philistine language is the extinct language of the Philistines. Very little is known about the language, of which a handful of words survived as cultural loanwords in Biblical Hebrew, describing specifically Philistine institutions, like the seranim, the "lords" of the Philistine five cities ("pentapolis"), or the 'argáz receptacle, which occurs in 1 Samuel 6 and nowhere else, or the title padî.
Northwest Semitic is a division of the Semitic languages comprising the indigenous languages of the Levant. It emerged from Proto-Semitic in the Early Bronze Age. It is first attested in proper names identified as Amorite in the Middle Bronze Age. The oldest coherent texts are in Ugaritic, dating to the Late Bronze Age, which by the time of the Bronze Age collapse are joined by Old Aramaic, and by the Iron Age by Sutean and the Canaanite languages.
The Suteans were a nomadic Semitic people who lived throughout the Levant, Canaan and Mesopotamia, specifically in the region of Suhum, during the Old Babylonian period. They were famous in Semitic epic poetry for being fierce nomadic warriors, and like the ʿApiru, traditionally worked as mercenaries. Unlike Amorites, the Suteans were not governed by a king. They may have been part of the Ahlamu. Hypotheses regarding their identity variously identify them as Arameans, proto-Arabs or a unique Semitic people.
Israelian Hebrew is a northern dialect of biblical Hebrew (BH) proposed as an explanation for various irregular linguistic features of the Masoretic Text (MT) of the Hebrew Bible. It competes with the alternative explanation that such features are Aramaisms, indicative either of late dates of composition, or of editorial emendations. Although IH is not a new proposal, it only started gaining ground as a challenge to older arguments to late dates for some biblical texts since about a decade before the turn of the 21st century: linguistic variation in the Hebrew Bible might be better explained by synchronic rather than diachronic linguistics, meaning various biblical texts could be significantly older than many 20th century scholars supposed.
Biblical Hebrew orthography refers to the various systems which have been used to write the Biblical Hebrew language. Biblical Hebrew has been written in a number of different writing systems over time, and in those systems its spelling and punctuation have also undergone changes.
Samalian was a Semitic language spoken and first attested in Samʼal.
Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE.
Ancient Semitic-speaking peoples or Proto-Semitic people were speakers of Semitic languages who lived throughout the ancient Near East and North Africa, including the Levant, Mesopotamia, the Arabian Peninsula and Carthage from the 3rd millennium BC until the end of antiquity, with some, such as Arabs, Arameans, Assyrians, Jews, Mandaeans, and Samaritans having a continuum into the present day.
The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical source for understanding of the societies and histories of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts. The older inscriptions form a Canaanite–Aramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription.