Phoenician is an extinct Canaanite Semitic language originally spoken in the region surrounding the cities of Tyre and Sidon. Extensive Tyro-Sidonian trade and commercial dominance led to Phoenician becoming a lingua franca of the maritime Mediterranean during the Iron Age. The Phoenician alphabet spread to Greece during this period, where it became the source of all modern European scripts.
The Moabite language, also known as the Moabite dialect, is an extinct sub-language or dialect of the Canaanite languages, themselves a branch of Northwest Semitic languages, formerly spoken in the region described in the Bible as Moab in the early 1st millennium BC.
The Canaanite languages, sometimes referred to as Canaanite dialects, are one of three subgroups of the Northwest Semitic languages, the others being Aramaic and Amorite. These closely related languages originate in the Levant and Mesopotamia, and were spoken by the ancient Semitic-speaking peoples of an area encompassing what is today, Israel, Jordan, the Sinai Peninsula, Lebanon, Syria, as well as some areas of southwestern Turkey (Anatolia), western and southern Iraq (Mesopotamia) and the northwestern corner of Saudi Arabia.
The Tel Dan Stele is a fragmentary stele containing an Aramaic inscription which dates to the 9th century BCE. It is notable for possibly being the most significant and perhaps the only extra-biblical archaeological reference to the house of David.
Zincirli Höyük is an archaeological site located in the Anti-Taurus Mountains of modern Turkey's Gaziantep Province. During its time under the control of the Neo-Assyrian Empire it was called, by them, Sam'al. It was founded at least as far back as the Early Bronze Age and thrived between 3000 and 2000 BC, and on the highest part of the upper mound was found a walled citadel of the Middle Bronze Age. New excavations revealed a monumental complex in the Middle Bronze Age II, and another structure that was destroyed in the mid to late 17th century BC, maybe by Hititte king Hattusili I. This event was recently radiocarbon-dated to sometime between 1632 and 1610 BC, during the late Middle Bronze Age II. The site was thought to have been abandoned during the Hittite and Mitanni periods, but excavations in 2021 season showed evidence of occupation during the Late Bronze Age in Hittite times. It flourished again in the Iron Age, initially under Luwian-speaking Neo-Hittites, and by 920 B.C. had become a kingdom. In the 9th and 8th century BC it came under control of the Neo-Assyrian Empire and by the 7th century BC had become a directly ruled Assyrian province.
Tell Fekheriye is an ancient site in the Khabur river basin in al-Hasakah Governorate of northern Syria. It is securely identified as the site of Sikkan, attested since c. 2000 BC. While under an Assyrian governor c. 1000 BC it was called Sikani. Sikkan was part of the Syro-Hittite state of Bit Bahiani in the early 1st millennium BC. In the area, several mounds, called tells, can be found in close proximity: Tell Fekheriye, Ras al-Ayn, and 2.5 kilometers east of Tell Halaf, site of the Aramean and Neo-Assyrian city of Guzana. During the excavation, the Tell Fekheriye bilingual inscription was discovered at the site, which provides the source of information about Hadad-yith'i.
Baalshamin, also called Baal Shamem and Baal Shamaim, was a Northwest Semitic god and a title applied to different gods at different places or times in ancient Middle Eastern inscriptions, especially in Canaan/Phoenicia and Syria. The title was most often applied to Hadad, who is also often titled just Ba‘al. Baalshamin was one of the two supreme gods and the sky god of pre-Islamic Palmyra in ancient Syria. There his attributes were the eagle and the lightning bolt, and he perhaps formed a triad with the lunar god Aglibol and the sun god Malakbel. The title was also applied to Zeus.
The Sfire or Sefire steles are three 8th-century BCE basalt stelae containing Aramaic inscriptions discovered near Al-Safirah ("Sfire") near Aleppo, Syria. The Sefire treaty inscriptions are the three inscriptions on the steles; they are known as KAI 222-224. A fourth stele, possibly from Sfire, is known as KAI 227.
The Stele of Zakkur is a royal stele of King Zakkur of Hamath and Luhuti in the province Nuhašše of Syria, who ruled around 785 BC.
The Victory stele of Esarhaddon is a dolerite stele commemorating the return of Esarhaddon after his army's 2nd battle and victory over Pharaoh Taharqa in northern ancient Egypt in 671 BC. It was discovered in 1888 in Zincirli Höyük by Felix von Luschan and Robert Koldewey. It is now in the Pergamon Museum in Berlin.
Kanaanäische und Aramäische Inschriften, or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible.
Yatonmilk was a Phoenician King of Sidon, and a vassal to the Achaemenid king of kings Darius I.
The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical source for understanding of the society and history of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts. The older inscriptions form a Canaanite–Aramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription.
The Carpentras Stele is a stele found at Carpentras in southern France in 1704 that contains the first published inscription written in the Phoenician alphabet, and the first ever identified as Aramaic. It remains in Carpentras, at the Bibliothèque Inguimbertine, in a "dark corner" on the first floor. Older Aramaic texts were found since the 9th century BC, but this one is the first Aramaic text to be published in Europe. It is known as KAI 269, CIS II 141 and TAD C20.5.
The Hadad Statue is an 8th-century BC stele of King Panamuwa I, from the Kingdom of Bit-Gabbari in Sam'al. It is currently occupies a prominent position in the Vorderasiatisches Museum Berlin.
The Panamuwa II inscription is a 9th-century BC stele of King Panamuwa II, from the Kingdom of Bit-Gabbari in Sam'al. It currently occupies a prominent position in the Vorderasiatisches Museum Berlin.
The Bar-Rakib inscriptions are a group of 8th-century BC steles, or fragments of steles, of King Bar-Rakib, from Sam'al.
The Hasanbeyli inscription is a Phoenician inscription on a basalt stone discovered in the village of Hasanbeyli, on the western slopes of the Amanus Mountains, in 1894.
The Kilamuwa scepter or Kilamuwa sheath is an 9th-century BCE small gold object inscribed in Phoenician or Aramaic, which was found during the excavations of Zincirli in 1943. It was found in burned debris in a corridor at the front of the "Building of Kilamuwa".
Phoenician votive inscriptions or Punic votive inscriptions are votive inscriptions in the Phoenician and Punic religion, dedicated to a certain god or gods, mostly on stelae. The inscriptions have a standard formula, including the name of the god, the statement of the vow, the name of the vower and a closing statement. Most of the inscriptions were found in Carthage, and dedicated to Tinnit, Baʿal Ḥammon or both.
