Aramaic is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, southeastern Anatolia, Eastern Arabia and the Sinai Peninsula, where it has been continually written and spoken in different varieties for over three thousand years.
Tur Abdin is a hilly region situated in southeast Turkey, including the eastern half of the Mardin Province, and Şırnak Province west of the Tigris, on the border with Syria and famed since Late Antiquity for its Christian monasteries on the border of the Roman Empire and the Sasanian Empire. The area is a low plateau in the Anti-Taurus Mountains stretching from Mardin in the west to the Tigris in the east and delimited by the Mesopotamian plains to the south. The Tur Abdin is populated by more than 80 villages and nearly 70 monastery buildings and was mostly Syriac Orthodox until the early 20th century. The earliest surviving Christian buildings date from the 6th century.
Turoyo, also referred to as Surayt, or modern Suryoyo, is a Central Neo-Aramaic language traditionally spoken in the Tur Abdin region in southeastern Turkey and in northern Syria. Turoyo speakers are mostly adherents of the Syriac Orthodox Church, but there are also some Turoyo-speaking adherents of the Assyrian Church of the East and the Chaldean Catholic Church, especially from the towns of Midyat and Qamishli. The language is also spoken throughout diaspora, among modern Assyrians/Syriacs. It is classified as a vulnerable language. Most speakers use the Classical Syriac language for literature and worship. Turoyo is not mutually intelligible with Western Neo-Aramaic, having been separated for over a thousand years; its closest relatives are Mlaḥsô and western varieties of Northeastern Neo-Aramaic like Suret.
Mlaḥsô or Mlahsö, sometimes referred to as Suryoyo or Surayt, is an extinct or dormant Central Neo-Aramaic language. It was traditionally spoken in eastern Turkey and later also in northeastern Syria by Syriac Orthodox Christians.
Suret, also known as Assyrian refers to the varieties of Northeastern Neo-Aramaic (NENA) spoken by Christians, namely Assyrians. The various NENA dialects descend from Old Aramaic, the lingua franca in the later phase of the Assyrian Empire, which slowly displaced the East Semitic Akkadian language beginning around the 10th century BC. They have been further heavily influenced by Classical Syriac, the Middle Aramaic dialect of Edessa, after its adoption as an official liturgical language of the Syriac churches, but Suret is not a direct descendant of Classical Syriac.
Western Neo-Aramaic, more commonly referred to as Siryon, is a modern Western Aramaic language. Today, it is spoken by Christian and Muslim Arameans (Syriacs) in only two villages – Maaloula and Jubb'adin, until the Syrian Civil War also in Bakhʽa – in the Anti-Lebanon Mountains of western Syria. Bakhʽa was completely destroyed during the war and all the survivors fled to other parts of Syria or to Lebanon. Western Neo-Aramaic is believed to be the closest living language to the language of Jesus, whose first language, according to scholarly consensus, was Galilean Aramaic belonging to the Western branch as well; all other remaining Neo-Aramaic languages are of the Eastern branch.
Hertevin is a dialect of Northeastern Neo-Aramaic originally spoken by Chaldean Catholics in a cluster of villages in Siirt Province in southeastern Turkey. Speakers of Hértevin Aramaic have emigrated mostly to the West, and are now scattered and isolated from one another. A few speakers remain in Turkey. The closest related language variety is Bohtan Neo-Aramaic. Hertevin also shares many similarities with Turoyo.
Bohtan Neo-Aramaic is a dialect of Northeastern Neo-Aramaic originally spoken by ethnic Assyrians on the plain of Bohtan in the Ottoman Empire. Its speakers were displaced during the Assyrian genocide in 1915 and settled in Gardabani, near Rustavi in Georgia, Göygöl and Ağstafa in Azerbaijan. However it is now spoken in Moscow, Krymsk and Novopavlosk, Russia. It is considered to be a dialect of Assyrian Neo-Aramaic since it is a northeastern Aramaic language and its speakers are ethnically Assyrians.
The Neo-Aramaic or Modern Aramaic languages are varieties of Aramaic that evolved during the late medieval and early modern periods, and continue to the present day as vernacular (spoken) languages of modern Aramaic-speaking communities. Within the field of Aramaic studies, classification of Neo-Aramaic languages has been a subject of particular interest among scholars, who proposed several divisions, into two, three or four primary groups.
Beth Kustan is a neighbourhood of the municipality and district of Midyat, Mardin in southeastern Turkey. It is located in the historical region of Tur Abdin. Beth Kustan is inhabited by Assyrians who belong to the Syriac Orthodox Church and speak Turoyo, a dialect of Neo-Aramaic.
Northeastern Neo-Aramaic (NENA) is a grouping of related dialects of Neo-Aramaic spoken before World War I as a vernacular language by Jews and Assyrian Christians between the Tigris and Lake Urmia, stretching north to Lake Van and southwards to Mosul and Kirkuk. As a result of the Assyrian genocide, Christian speakers were forced out of the area that is now Turkey and in the early 1950s most Jewish speakers moved to Israel. The Kurdish-Turkish conflict resulted in further dislocations of speaker populations. As of the 1990s, the NENA group had an estimated number of fluent speakers among the Assyrians just below 500,000, spread throughout the Middle East and the Assyrian diaspora. In 2007, linguist Geoffrey Khan wrote that many dialects were nearing extinction with fluent speakers difficult to find.
Arabic is the official language of Syria and is the most widely spoken language in the country. Several modern Arabic dialects are used in everyday life, most notably Levantine in the west and Mesopotamian in the northeast.
Western Assyrian may refer to:
Western Aramaic is a group of Aramaic dialects once spoken widely throughout the ancient Levant, predominantly in the south, and Sinai, including ancient Damascus, Nabatea, Judea, across the Palestine Region, Transjordan, Samaria as well as Lebanon in the north. The group was divided into several regional variants, spoken mainly by the Nabataeans, Mizrahi Jews, Melkites of Jewish descent, Samaritans and Maronites. All of the Western Aramaic dialects are considered extinct today, except for the modern variety Western Neo-Aramaic, which is still spoken by the Arameans (Syriacs) in the towns of Maaloula and Jubb'adin in Syria.
Eastern Aramaic refers to a group of dialects that evolved historically from the varieties of Aramaic spoken in the core territories of Mesopotamia and further expanded into northern Syria, eastern Arabia and northwestern Iran. This is in contrast to the Western Aramaic varieties found predominantly in the southern Levant, encompassing most parts of modern western Syria and Palestine region. Most speakers are Assyrians, although there is a minority of Mizrahi Jews and Mandaeans who also speak modern varieties of Eastern Aramaic.
Geoffrey Allan Khan FBA is a British linguist and philologist of Semitic languages. He has held the post of Regius Professor of Hebrew at the University of Cambridge since 2012. Considered one of the world's leading experts on Aramaic, he has published grammars for numerous Aramaic dialects and he leads the North-Eastern Neo-Aramaic DatabaseArchived 8 February 2018 at the Wayback Machine. His other research has included Biblical Hebrew and medieval Arabic documents.
Suryoyo language may refer to:
Aramaic studies are scientific studies of the Aramaic languages and literature. As a specific field within Semitic studies, Aramaic studies are closely related to similar disciplines, like Hebraic studies and Arabic studies.
Estiphan Panoussi is an Iranian philologist, philosopher, orientalist, and international scholar of Iranian Assyrian (Aramaic) origin. He is professor emeritus of the University of Gothenburg and native speaker of Senaya, a Northeastern Neo-Aramaic language.
