Aramaic studies

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The Carpentras Stele was the first ancient inscription ever identified as Aramaic, in 1821 Carpentras Stela, in CIS II 141 (cropped).jpg
The Carpentras Stele was the first ancient inscription ever identified as Aramaic, in 1821

Aramaic studies are scientific studies of the Aramaic languages and literature. As a specific field within Semitic studies, Aramaic studies are closely related to similar disciplines, like Hebraic studies and Arabic studies.

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As a distinctive academic discipline, Aramaic studies started to develop during the Early Modern period, [1] and they were initially focused on the study of the Christian Aramaic heritage, embodied in Syriac language and cultural traditions of Syriac Christianity. The field was gradually widened, and by the 19th century expanded towards studies of ancient Aramaic heritage, that included all of the oldest (pre-Christian) varieties of Aramaic languages, and ancient Aramaic alphabet. On the other side, the field was also expanded towards modern periods, focused on the study of the remaining Neo-Aramaic languages, and modern cultural heritage of Neo-Aramaic communities. [2]

During the 19th century, Aramaic studies were constituted as a modern scientific field of research. In the process, several traditional misconceptions were challenged and consequently abandoned, most notable of them being the long-standing "Chaldean misnomer" (Chaldaic, Chaldee) for the Biblical Aramaic. [3] The exonymic origin and nature of the ancient Greek use of "Syrian" labels as designations for ancient Arameans and their language (in Septuagint and other Greek sources) was also analyzed, [4] but conventional Syrian/Syriac nomenclature was kept in reference to Edessan Aramaic language, still labeled as Classical Syriac. [5]

One of the main issues within the field was the question of historical periodization of Aramaic language, and adoption of specific terms for various historical stages, and branches of the Aramaic linguistic tree. [6] [7] [8] [9]

In modern times, Aramaic studies are organized within distinctive academic centers and programs, like those at the University of Oxford, University of Leiden, and University of Detroit Mercy. At some other universities, Aramaic studies are mostly incorporated into a more 'general' field of studies, [10] such as Eastern Christianity at the School of Oriental and African Studies, University of London, as Eastern Christianity at Duke University, or as Semitic studies at the Freie Universität Berlin. Most students learn the Aramaic language and Syriac language within a biblical studies program.

Aramaic inscription from Neirab, 7th century B.C. F1319 Louvre Stele Si gabbor AO3027 detail rwk.jpg
Aramaic inscription from Neirab, 7th century B.C.

Aramaic academic journals include the annual Aramaic Studies, a leading journal for Aramaic language and literature published by Brill Academic Publishers. The journal incorporates the previous Journal for the Aramaic Bible for a more inclusive scope, to include all aspects of Aramaic language and literature, even when not, or only indirectly, related to Biblical texts.

Specialists in Aramaic studies are known as Aramaicists, while scholars who are involved in Syriac studies are known as Syriacists.

Specific disciplines

Emil Kautzsch (1841-1910) Emil Kautzsch (Holzstich 1911).jpg
Emil Kautzsch (1841-1910)

Aramaic studies are branched into several disciplines, some of them interdisciplinary by nature of their research subjects, and thus shared with other closely related fields, like Jewish studies or Christian studies.

Neo-Aramaic studies

Neo-Aramaic studies represent a specific field of research within Aramaic studies, that is dedicated to the study of Neo-Aramaic languages, history and culture. [2] [11]

Syriac studies

Syriac studies represent a specific field of research within Aramaic studies, that is dedicated to the study of Syriac language and Syriac Christianity. [12] [13] [14]

Christian Aramaic studies

Christian Aramaic studies are an interdisciplinary field, both of Christian studies and of Aramaic studies, dedicated to the study of linguistic and cultural heritage of Aramaic-speaking Christian communities, historical and modern. Christian Aramaic studies emerged in Europe by the end of the 15th century, [15] and developed gradually during the Early Modern period. [1]

Jewish Aramaic studies

Jewish Aramaic studies are an interdisciplinary field, both of Jewish studies and of Aramaic studies, dedicated to the study of Judeo-Aramaic languages and cultural heritage of Aramaic-speaking Jewish communities, historical and modern. [16]

Mandaean studies

Mandaean are dedicated to the study of Mandaic language and cultural heritage of Aramaic-speaking Mandaean communities, both historical and modern.

See also

Related Research Articles

Aramaic is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, southeastern Anatolia, Eastern Arabia and Sinai Peninsula, where it has been continually written and spoken in different varieties for over three thousand years.

<span class="mw-page-title-main">Ephrem the Syrian</span> 4th Century Syriac Saint, theologian, and writer

Ephrem the Syrian, also known as Saint Ephrem, Saint Ephraim, Ephrem of Edessa or Aprem of Nisibis, was a prominent Christian theologian and writer who is revered as one of the most notable hymnographers of Eastern Christianity. He was born in Nisibis, served as a deacon and later lived in Edessa.

The Syriac language, also known as Syriac Aramaic and Classical Syriac ܠܫܢܐ ܥܬܝܩܐ, is an Aramaic dialect that emerged during the first century AD from a local Aramaic dialect that was spoken in the ancient region of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac and Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India and China. It flourished from the 4th to the 8th century, and continued to have an important role during the next centuries, but by the end of the Middle Ages it was gradually reduced to liturgical use, since the role of vernacular language among its native speakers was overtaken by several emerging Neo-Aramaic dialects.

The Arameans, or Aramaeans, were an ancient Semitic-speaking people in the Near East that was first recorded in historical sources from the late 12th century BC. The Aramean homeland, sometimes known as the land of Aram, encompassed central regions of modern Syria.

<span class="mw-page-title-main">Aram (region)</span> Historical region in the Levant mentioned in the Bible

Aram was a historical region mentioned in early cuneiforms and in the Bible, populated by Arameans. The area did not develop into a larger empire but consisted of a number of small states in present-day Syria and northern Israel. Some of the states are mentioned in the Old Testament, Damascus being the most outstanding one, which came to encompass most of Syria. Furthermore, Aram-Damascus is commonly referred to as simply Aram in the Old Testament.

Turoyo, also referred to as Surayt, or modern Suryoyo, is a Central Neo-Aramaic language traditionally spoken in the Tur Abdin region in southeastern Turkey and in northern Syria. Turoyo speakers are mostly adherents of the Syriac Orthodox Church, but there are also some Turoyo-speaking adherents of the Assyrian Church of the East and the Chaldean Catholic Church, especially from the towns of Midyat and Qamishli. The language is also spoken throughout diaspora, among modern Assyrians/Syriacs. It is classified as a vulnerable language. Most speakers use the Classical Syriac language for literature and worship. Turoyo is not mutually intelligible with Western Neo-Aramaic, having been separated for over a thousand years; its closest relatives are Mlaḥsô and western varieties of Northeastern Neo-Aramaic like Suret.

Mlaḥsô or Mlahsö, sometimes referred to as Suryoyo or Surayt, is an extinct or dormant Central Neo-Aramaic language. It was traditionally spoken in eastern Turkey and later also in northeastern Syria by Syriac Orthodox Christians.

<span class="mw-page-title-main">Syriac Christianity</span> Branch of Eastern Christianity

Syriac Christianity is a branch of Eastern Christianity of which formative theological writings and traditional liturgies are expressed in the Classical Syriac language, a variation of the old Aramaic language. In a wider sense, the term can also refer to Aramaic Christianity in general, thus encompassing all Christian traditions that are based on liturgical uses of Aramaic language and its variations, both historical and modern.

<span class="mw-page-title-main">Melkite</span> Christian churches of the Byzantine Rite

The term Melkite, also written Melchite, refers to various Eastern Christian churches of the Byzantine Rite and their members originating in West Asia. The term comes from the common Central Semitic root m-l-k, meaning "royal", referring to the loyalty to the Byzantine emperor. The term acquired religious connotations as denominational designation for those Christians who accepted imperial religious policies, based on Christological resolutions of the Council of Chalcedon (451).

Hertevin is a dialect of Northeastern Neo-Aramaic originally spoken by Chaldean Catholics in a cluster of villages in Siirt Province in southeastern Turkey. Speakers of Hértevin Aramaic have emigrated mostly to the West, and are now scattered and isolated from one another. A few speakers remain in Turkey. The closest related language variety is Bohtan Neo-Aramaic. Hertevin also shares many similarities with Turoyo.

<span class="mw-page-title-main">Aram-Damascus</span> Ancient Aramean state to 732 BCE

The Kingdom of Aram-Damascus was an Aramean polity that existed from the late-12th century BCE until 732 BCE, and was centred around the city of Damascus in the Southern Levant. Alongside various tribal lands, it was bounded in its later years by the polities of Assyria to the north, Ammon to the south, and Israel to the west.

<span class="mw-page-title-main">Syriac literature</span> Literature composed in the Syriac language

Syriac literature is literature in the Syriac language. It is a tradition going back to the Late Antiquity. It is strongly associated with Syriac Christianity.

The Neo-Aramaic or Modern Aramaic languages are varieties of Aramaic that evolved during the late medieval and early modern periods, and continue to the present day as vernacular (spoken) languages of modern Aramaic-speaking communities. Within the field of Aramaic studies, classification of Neo-Aramaic languages has been a subject of particular interest among scholars, who proposed several divisions, into two, three or four primary groups.

Central Neo-Aramaic languages represent a specific group of Neo-Aramaic languages, that is designated as Central in reference to its geographical position between Western Neo-Aramaic and other Eastern Aramaic groups. Its linguistic homeland is located in northern parts of the historical region of Syria. The group includes the Turoyo language as a spoken language of the Tur Abdin region and various groups in diaspora, and Mlahsô language that is recently extinct as a spoken language.

<span class="mw-page-title-main">Christian Palestinian Aramaic</span> Western Aramaic dialect

Christian Palestinian Aramaic was a Western Aramaic dialect used by the Melkite Christian community, predominantly of Jewish descent, in Palestine, Transjordan and Sinai between the fifth and thirteenth centuries. It is preserved in inscriptions, manuscripts and amulets. All the medieval Western Aramaic dialects are defined by religious community. CPA is closely related to its counterparts, Jewish Palestinian Aramaic (JPA) and Samaritan Aramaic (SA). CPA shows a specific vocabulary that is often not paralleled in the adjacent Western Aramaic dialects.

<span class="mw-page-title-main">Terms for Syriac Christians</span>

Terms for Syriac Christians are endonymic (native) and exonymic (foreign) terms, that are used as designations for Syriac Christians, as adherents of Syriac Christianity. In its widest scope, Syriac Christianity encompass all Christian denominations that follow East Syriac Rite or West Syriac Rite, and thus use Classical Syriac as their main liturgical language. Traditional divisions among Syriac Christians along denominational lines are reflected in the use of various theological and ecclesiological designations, both historical and modern. Specific terms such as: Jacobites, Saint Thomas Syrian Christians, Maronites, Melkites, Nasranis, and Nestorians have been used in reference to distinctive groups and branches of Eastern Christianity, including those of Syriac liturgical and linguistic traditions. Some of those terms are polysemic, and their uses have been a subject of terminological disputes between different communities, and also among scholars.

<span class="mw-page-title-main">Imperial Aramaic</span> Ancient language

Imperial Aramaic is a linguistic term, coined by modern scholars in order to designate a specific historical variety of Aramaic language. The term is polysemic, with two distinctive meanings, wider (sociolinguistic) and narrower (dialectological). Since most surviving examples of the language have been found in Egypt, the language is also referred to as Egyptian Aramaic.

The Western Aramaic languages represent a specific subgroup of Aramaic once spoken widely throughout the ancient Levant, predominantly in the south, and Sinai, including ancient Damascus, Nabatea, Judea, across the Palestine Region, Transjordan, Samaria as well as Lebanon in the north. The group was divided into several regional variants, spoken mainly by the Nabataeans, Mizrahi Jews, Melkites of Jewish descent, Samaritans and Maronites. All of the Western Aramaic languages are considered extinct today, except Western Neo-Aramaic.

Syriac studies is the study of the Syriac language and Syriac Christianity. A specialist in Syriac studies is known as a Syriacist. Specifically, British, French, and German scholars of the 18th and 19th centuries who were involved in the study of Syriac/Aramaic language and literature were commonly known by this designation, at a time when the Syriac language was little understood outside Assyrian, Syriac Christian and Maronite Christian communities. In Germany the field of study is distinguished between Aramaistik and Neuaramaistik.

Arameans in Israel are a Christian minority residing in State of Israel. They claim to descend from the Arameans, an ancient Semitic-speaking people in the Middle East in the 1st millennium BC.

References

  1. 1 2 Burnett 2005, p. 421-436.
  2. 1 2 Heinrichs 1990.
  3. Gallagher 2012, p. 123-141.
  4. Wevers 2001, p. 237-251.
  5. Brock 2006.
  6. Fitzmyer 1997, p. 57-60.
  7. Moriggi 2012, p. 279–289.
  8. Gzella 2015, p. 47-48.
  9. Butts 2019, p. 222-225.
  10. Teule 2007, p. 391.
  11. Mengozzi 2011, p. 233-265.
  12. Brock 1992.
  13. Brock 1994, p. 13–29.
  14. Teule 2007, p. 387–400.
  15. Wilkinson 2016, p. 171.
  16. Morgenstern 2011.

Sources