Asian American Studies is an academic field originating in the 1960s, which critically examines the history, issues, sociology, religion, experiences, culture, and policies relevant to Asian Americans. It is closely related to other Ethnic Studies fields, such as African American Studies, Latino Studies, and Native American Studies.
Since the 2020s, Asian American Studies has begun to be taught at as part of the K-12 curriculum of a number of American states.
Asian American Studies appeared as a field of intellectual inquiry in the late 1960s [1] as a result of strikes by the Third World Liberation Front, a group of ethnic minority students at San Francisco State University and at the University of California, Berkeley. The students demanded that college classroom instruction include the histories of people of color in the United States as told from their perspectives, create an Ethnic Studies program, expand the Black Studies department, admitting more students of color, and hiring more faculty of color in tenure-track positions. [2] The demand for Ethnic Studies was originally a reaction against the Eurocentric bias in university curricula. [3] [4]
As a result of the 1968 strike, a College of Ethnic Studies (the only U.S. university academic department of its kind at the time) was established at San Francisco State University with American Indian Studies, Asian American Studies, Africana Studies, and Latino/a Studies as its four units, and a new Department of Ethnic Studies was established at the University of California, Berkeley, consisting of comparative ethnic studies, Asian American and Asian diaspora studies, Chicana/o and Latina/o studies, and Native American studies. [5]
The demand for Asian American Studies resulted in the creation of new departments throughout in colleges and universities across the country since the 1970s. By 1979, the Association for Asian American Studies, a professional organization designed to promote teaching and academic research in the field, was established in 1979. [6] Then in 1991, twenty-three college and universities formed an “East of California” caucus of the Association for Asian American Studies, to move away from a California-centered understanding of the field, to speak of the many origins and points of departure in the history of Asian American Studies, and to include research on less-studied communities like Filipino Americans and South Asian Americans into the field. [7]
As of today, according to The Asian American Foundation, only 1.6% of colleges and universities in the United States offer an Asian American Studies program. Organizations such as Asian American Studies Collaborative are working with students and professors to add more programs to institutions of higher education across the country.
Drawing from numerous disciplines such as sociology, history, literature, political science, and gender studies, Asian American Studies scholars consider a variety of perspectives and employ diverse analytical tools in their work. [5] Unlike Asian Studies which focuses on the history, culture, religion, etc. of Asian people living in Asia, Asian American Studies is interested in the history, culture, experiences, of Asians living in the United States.
Academic programs in Asian American Studies examines the history of Asian-Americans, which includes topics such as immigration and race-based exclusion policies. The discourse also includes studies on how first- and second-generation Asian Americans deal with adjustment and assimilation, especially on their Americanization and aggressive pursuit of higher education and prestigious occupations in a society that still discriminates against them. [8]
Asian American Studies focuses on the identities, historical and contemporary experiences of individuals and groups in the United States. Concepts and issues that are crucial to this interdisciplinary curriculum include: Orientalism, settler colonialism, diaspora and transnationalism, gender and sexuality, cultural politics, and media representation. [9] [10]
While Asian American Studies programs at colleges and universities have become more common, Asian Americans remain largely absent from K-12 curriculum in the US. [11] Studies dating back as far as 1969 have consistently found that Asian American history is not included in US history textbooks. [12] State-level social studies standards have also neglected to include Asian American historical figures in historical curricula. [12] In some cases where Asian Americans have been included, they are depicted as the stereotypical dangerous foreigner. A 2022 study found great variance between US states when it comes to the inclusion of Asian American history in state standards. [12] For example, while New York had 14 content strands related to Asian American history that were highly detailed and content-specific, 18 states had no standards for teaching Asian American history. The study also found that the most common topics of Asian American history in state curricula were anti-Asian immigration laws and the internment of Japanese Americans during World War II. [12] Asian Americans were often depicted as victims of racism or new arrivals to America, while depictions of Asian Americans as contributors or change makers were much less common.
Given the absence of Asian Americans in K-12 curriculum, coalitions of parents, students, and teachers have called for curricular reform. Several states have successfully enacted legislation that requires teaching Asian American experiences in K-12 schools. [13]
In July 2021, the Teaching Equitable Asian American Community History (TEAACH) Act was signed into law, making Illinois the first state in the US to require all public schools to teach a unit of Asian American history. [14] The legislation went into effect starting with the 2022-2023 school year. According to the bill, the curriculum should include the contributions of Asian Americans toward civil rights, the contributions of Asian American individuals in government, arts, humanities, and sciences, and the contributions of Asian American communities to the US. Public elementary and high schools in Illinois are also required to include content on the history of Asian Americans in Illinois and the Midwest. [14]
The TEAACH Act was proposed by Illinois legislators amidst rising anti-Asian racism during the COVID-19 pandemic, which included the 2021 Atlanta spa shootings that resulted in the deaths of six Asian American women and two other persons. Prior to the bill's official introduction to the legislature, members of Asian Americans Advancing Justice Chicago, a grassroots organization, had been contacting Asian American officials about mandating the teaching of Asian American experiences in K-12 curricular. [15] The TEAACH Act was primarily authored by Representative Jennifer Gong-Gershowitz and received great support from Asian American representatives in the Illinois legislature, including representatives Teresa Mah and Ram Villivalam. [15] The bill also gained support from African American and Latino legislators, as well as from the Jewish community. [15] According to Representative Gong-Gershowitz:
Asian American history is American history. Yet we are often invisible. The TEAACH Act will ensure that the next generation of Asian American students won't need to attend law school to learn about their heritage. Empathy comes from understanding. We cannot do better unless we know better. A lack of knowledge is the root cause of discrimination and the best weapon against ignorance is education. [15]
In 2022, New Jersey became the second state to require Asian American and Pacific Islander (AAPI) history in public school curriculum after Governor Phil Murphy signed bill S4021/A6100 into law. [16] The bill was primarily authored by state senator Vin Gopal. On the same day, Governor Murphy also signed another law (S3764/A3369) that will establish a Commission for Asian American Heritage within the state’s Department of Education to help develop curriculum guidelines for public and nonpublic schools in the state. [17] These legislative acts were led by the New Jersey chapter of Make Us Visible (MUV NJ), which has advocated for the teaching of Asian American history and worked to create state resources. [15] For example, members of MUV NJ sent an open letter to Governor Murphy and the New Jersey legislature stating that "our collective ignorance about AAPI history is not only dangerous for AAPI students, but also a clear disservice to all students who are growing up in an increasingly diverse, interconnected, and globalized society and economy." [15] The bills received widespread support from Asian American advocates throughout New Jersey as well as broad, bipartisan support in the state legislature. [18]
In 2022, Connecticut passed legislation mandating the teaching of AAPI history in public schools, which takes effect in 2025. [19] Notably, Connecticut is the first state to pass this mandate with state funding, allocating more than $140,000 to developing curricula on Asian American history. [19] This legislation was led by the Connecticut state chapter of Make Us Visible (MUV CT), which has advocated for the teaching of Asian American history and worked to create state resources. [19] Dr. Jason Oliver Chang, an associate professor and director of the Asian and American Studies Institute at the University of Connecticut, has led the creation of the curriculum with the Connecticut state department of education. [20]
In 2022, Rhode Island governor Dan McKee signed legislation mandating public elementary and secondary schools to include a unit of Asian American, Native Hawaii, and Pacific Islander (AA and NHPI) history in their curriculum. [21] This legislation was led by Rhode Island's chapter of Make Us Visible (MUV RI) and introduced by Representative Barbara Ann Fenton-Fung. The curriculum will also include AA and NHPI history in Rhode Island and the Northeast as well as the contributions of AA and NHPIs to civil rights. [21]
In 2023, Florida became the first Republican-led state to require AAPI history instruction in primary and secondary schools after efforts by Florida's chapter of Make Us Visible (MUV FL). [22] This legislation is also the first in the country to specifically require instruction on the internment of Japanese Americans during World War II. The bipartisan bill was introduced by Cuban American legislators Representative Susan Plasencia and Senator Ana Maria Rodriguez. The bill unanimously passed through the Floor of the House of Representatives and was co-sponsored by Black, Latino, and Jewish legislators. The state has convened a working group to align state standards with the new law. [23]
In 2024, Delaware became the seventh state to require AANHPI history instruction in primary and secondary schools after efforts by Delaware's chapter of Make Us Visible (MUV DE). [24] This legislation requires the inclusion of Asian American, Native Hawaiian, and Pacific Islander history as well as other racial, ethnic, and cultural histories in Delaware's K-12 classrooms. The bipartisan bill was introduced by Senate Majority Leader Bryan Townsend and Representative Sophie Phillips. The bill was unanimously passed through both chambers of the legislature.
Make Us Visible has chapters in 24 total states in the US, which have continued to work towards the integration of Asian American experiences into K-12 curriculum. [25] In Alaska, Senator Elvi Gray-Jackson has introduces a bill requiring Asian American and Pacific Islander history in K-12 schools. In Arizona, state senator John Kavanagh has introduced a bill requiring Asian American, Native Hawaiian, and Pacific Islander history in K-12 public schools. In Washington, state senator T'wina Nobles has introduced a bill requiring Asian American, Native Hawaiian, and Pacific Islander history in K-12 public schools. In Virginia, House Delegate Marty Martinez has introduced a bill establishing an Asian American and Pacific Islander History Education Commission to oversee and advise educational standards changes.
Native Hawaiians are the Indigenous Polynesian people of the Hawaiian Islands.
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Ethnic studies, in the United States, is the interdisciplinary study of difference—chiefly race, ethnicity, and nation, but also sexuality, gender, and other such markings—and power, as expressed by the state, by civil society, and by individuals.
The University of California, Los Angeles School of Law is the law school of the University of California, Los Angeles.
OCA-Asian Pacific American Advocates is a non-profit organization founded in 1973, whose stated mission is to advance the social, political, and economic well-being of Asian Americans and Pacific Islanders (AAPIs) in the United States.
The California Department of Education is an agency within the government of California that oversees public education.
Stewart Kwoh is an American attorney, educator, and civil rights leader. Kwoh is the founding President and Executive Director of Asian Americans Advancing Justice - Los Angeles, formerly known as the Asian Pacific American Legal Center of Southern California (APALC).
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Asian/Pacific American (APA) or Asian/Pacific Islander (API) or Asian American and Pacific Islanders (AAPI) or Asian American and Native Hawaiians/Pacific Islander (AANHPI) is a term sometimes used in the United States when including both Asian and Pacific Islander Americans.
Senate Constitutional Amendment 5 was introduced by California State Senator Edward Hernandez to the California State Senate on December 3, 2012. This initiative would ask voters to consider eliminating California Proposition 209's ban on the use of race, sex, color, ethnicity, or national origin in recruitment, admissions, and retention programs at California's public universities and colleges. SCA 5 was passed in the California Senate on January 30, 2014 but was subsequently withdrawn by Hernandez due to strong opposition, mainly from Asian Americans.
Asians in New York City are residents of New York City of Asian descent or origin. New York City has one of the largest Asian American communities in the United States and of the Asian diaspora of any city in the world.
The White House Initiative on Asian Americans, Native Hawaiians, and Pacific Islanders (WHIAANHPI) is a United States governmental office that coordinates an ambitious whole-of-government approach to advance equity, justice, and opportunity for Asian Americans, Native Hawaiians, and Pacific Islanders. The Initiative collaborates with the Deputy Assistant to the President and AA and NHPI Senior Liaison, White House Office of Public Engagement and designated federal departments and agencies to advance equity, justice, and opportunity for AA and NHPIs in the areas of economic development, education, health and human services, housing, environment, arts, agriculture, labor and employment, transportation, justice, veterans affairs, and community development.
The National Queer Asian Pacific Islander Alliance (NQAPIA) is an American federation of Asian American, South Asian, Southeast Asian. and Pacific Islander LGBTQ organizations. NQAPIA was formed in 2007, as an outgrowth of the LGBT APA Roundtable working groups at the 2005 National Gay Lesbian Task Force Creating Change Conference in Oakland, California. NQAPIA seeks to build the capacity of local LGBT AAPI organizations, invigorate grassroots organizing, develop leadership, and challenge homophobia, racism, and anti-immigrant bias. The organization "focuses on grass-roots organizing and leadership development."
Asian American activism broadly refers to the political movements and social justice activities involving Asian Americans. Since the first wave of Asian immigration to the United States, Asians have been actively engaged in social and political organizing. The early Asian American activism was mainly organized in response to the anti-Asian racism and Asian exclusion laws in the late-nineteenth century, but during this period, there was no sense of collective Asian American identity. Different ethnic groups organized in their own ways to address the discrimination and exclusion laws separately. It was not until the 1960s when the collective identity was developed from the civil rights movements and different Asian ethnic groups started to come together to fight against anti-Asian racism as a whole.
The University of California, Los Angeles Asian American Studies Center (AASC) is an organization that educates students and the general public about the history of Asian American and Pacific Islanders and their experiences. The AASC is one of the leading and groundbreaking organizations to have substantial and credible resources for their research. Located in Campbell Hall, the AASC quickly became a center for resource-gathering and scholarship for the Asian American movement. Asian American student organizations at CSULA, Occidental, USC, and other colleges soon followed. It was a vital hub and training ground for young activists, a place where they could earn a salary while doing community work.
Asian American university resource centers are designated physical spaces on American university campuses that support the Asian American student population. Some are housed within other university owned buildings, while others are entire separate buildings. Although their main function is to provide a gathering place for students, Asian American resource centers also provide other services, such as peer mentoring, mental health services, Asian American libraries, as well as promote cultural awareness to the campus community at large.
Proposition 16 was a failed California ballot proposition that appeared on the November 3, 2020, general election ballot, asking California voters to amend the Constitution of California to repeal Proposition 209 (1996). Proposition 209 amended the state constitution to prohibit government institutions from considering race, sex, or ethnicity, specifically in the areas of public employment, public contracting, and public education. Therefore, Proposition 209 banned the use of race- and gender-based affirmative action in California's public sector and public university admissions.
Stop AAPI Hate is a nonprofit organization that runs the Stop AAPI Hate Reporting Center, which tracks self-reported incidents of hate and discrimination against Asian Americans and Pacific Islanders (AAPI) in the United States. The organization was formed in 2020 in response to racist attacks on the Asian community as a result of the COVID-19 pandemic. Stop AAPI Hate’s approach centered on four strategies:
Russell Mark Jeung is an Asian American sociologist at San Francisco State University. He is known for his social activism on racism towards Asian Americans and is a co-founder of Stop AAPI Hate.
Judy Tzu-Chun Wu is an activist, historian, and Asian American Studies Professor at the University of California, Irvine, where she also serves as the director of the Humanities program. She taught at Ohio State University from 1998 to 2015 and at the University of Chicago from 2005 to 2006. She received her PhD in U.S. History from Stanford University in 1998. Her main areas of research include U.S. History, Asian Americans, women, immigration, gender, and sexuality. Currently, she is researching the Asian American women who attended the 1977 National Women’s Conference.