Aramaic is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, southeastern Anatolia, Eastern Arabia and Sinai Peninsula, where it has been continually written and spoken in different varieties for over three thousand years.
The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Aramaic, Hebrew, and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia, North Africa, the Horn of Africa, Malta, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem, one of the three sons of Noah in the Book of Genesis.
Yeshua was a common alternative form of the name Yehoshua in later books of the Hebrew Bible and among Jews of the Second Temple period. The name corresponds to the Greek spelling Iesous (Ἰησοῦς), from which, through the Latin IESVS/Iesus, comes the English spelling Jesus.
The Jerusalem Talmud or Palestinian Talmud, also known as the Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israel—rather than Jerusalem—is considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time.
The Canaanite languages, sometimes referred to as Canaanite dialects, are one of three subgroups of the Northwest Semitic languages, the others being Aramaic and Amorite. These closely related languages originate in the Levant and Mesopotamia, and were spoken by the ancient Semitic-speaking peoples of an area encompassing what is today Israel, Jordan, the Sinai Peninsula, Lebanon, Syria, Palestine, as well as some areas of southwestern Turkey (Anatolia), western and southern Iraq (Mesopotamia) and the northwestern corner of Saudi Arabia.
Ashkenazi Hebrew is the pronunciation system for Biblical and Mishnaic Hebrew favored for Jewish liturgical use and Torah study by Ashkenazi Jewish practice.
There exists a consensus among scholars that the language of Jesus and his disciples was Aramaic. Aramaic was the common language of Judea in the first century AD. The villages of Nazareth and Capernaum in Galilee, where Jesus spent most of his time, were Aramaic-speaking communities. Jesus likely spoke a Galilean variant of the language, distinguishable from that of Jerusalem. Based on the symbolic renaming or nicknaming of some of his apostles it is also likely that Jesus and at least one of his apostles knew enough Koine Greek to converse with those not native to Judea. It is reasonable to assume that Jesus was well versed in Hebrew for religious purposes.
Western Neo-Aramaic, more commonly referred to as Siryon, is a modern Western Aramaic language. Today, it is spoken by Christian and Muslim Arameans (Syriacs) in only two villages – Maaloula and Jubb'adin, until the Syrian Civil War also in Bakhʽa – in the Anti-Lebanon Mountains of western Syria. Bakhʽa was completely destroyed during the war and all the survivors fled to other parts of Syria or to Lebanon. Western Neo-Aramaic is believed to be the closest living language to the language of Jesus, whose first language, according to scholarly consensus, was Galilean Aramaic belonging to the Western branch as well; all other remaining Neo-Aramaic languages are of the Eastern branch.
Judaeo-Aramaic languages represent a group of Hebrew-influenced Aramaic and Neo-Aramaic languages.
Generically, a Galilean is a term that was used in classical sources to describe the inhabitants of Galilee, an area of northern Israel and southern Lebanon that extends from the northern coastal plain in the west to the Sea of Galilee and the Jordan Rift Valley to the east.
Samaritan Aramaic, or Samaritan, was the dialect of Aramaic used by the Samaritans in their sacred and scholarly literature. This should not be confused with the Samaritan Hebrew language of the Scriptures. Samaritan Aramaic ceased to be a spoken language some time between the 10th and the 12th centuries, with Samaritans switching to Palestinian Arabic as their vernacular language.
Jewish Babylonian Aramaic was the form of Middle Aramaic employed by writers in Lower Mesopotamia between the fourth and eleventh centuries. It is most commonly identified with the language of the Babylonian Talmud, the Targum Onqelos, and of post-Talmudic (Gaonic) literature, which are the most important cultural products of Babylonian Jews. The most important epigraphic sources for the dialect are the hundreds of inscriptions on incantation bowls.
The Western Aramaic languages represent a specific subgroup of Aramaic once spoken widely throughout the ancient Levant, predominantly in the south, and Sinai, including ancient Damascus, Nabatea, Judea, across the Palestine Region, Transjordan, Samaria as well as Lebanon in the north. The group was divided into several regional variants, spoken mainly by the Nabataeans, Mizrahi Jews, Melkites of Jewish descent, Samaritans and Maronites. All of the Western Aramaic languages are considered extinct today, except Western Neo-Aramaic, which is still spoken by the Arameans (Syriacs) in the towns of Maaloula and Jubb'adin in Syria.
Old Aramaic refers to the earliest stage of the Aramaic language, known from the Aramaic inscriptions discovered since the 19th century.
Aramaic of Hatra, Hatran Aramaic or Ashurian designates a Middle Aramaic dialect, that was used in the region of Hatra and Assur in northeastern parts of Mesopotamia, approximately from the 3rd century BC to the 3rd century CE. Its range extended from the Nineveh Plains in the centre, up to Tur Abdin in the north, Dura-Europos in the west and Tikrit in the south.
Shlomo Morag, also spelled Shelomo Morag, was an Israeli professor at the department of Hebrew Language at the Hebrew University of Jerusalem. Morag founded the Jewish Oral Traditions Research Center at the Hebrew University and served as the head of Ben Zvi Institute for the study of Jewish communities in the East for several years. He was a member of the Academy of the Hebrew Language and the Israel Academy of Sciences and Humanities, and a fellow of the American Academy of Jewish Research.
The New Testament was written in a form of Koine Greek, which was the common language of the Eastern Mediterranean from the conquests of Alexander the Great until the evolution of Byzantine Greek.
The Galilean dialect was the form of Jewish Aramaic spoken by people in Galilee during the late Second Temple period, for example at the time of Jesus and the disciples, as distinct from a Judean dialect spoken in Jerusalem.
The sudra is a rectangular piece of cloth that has been worn as a headdress, scarf, or neckerchief in ancient Jewish tradition. Over time, it held many different functions and is today sometimes understood to be of great cultural and/or religious significance to Jews.
Palestinian Arabic is a dialect continuum of mutually intelligible varieties of Levantine Arabic spoken by most Palestinians in Palestine, Israel and in the Palestinian diaspora.
