Judeo-Persian refers to both a group of Jewish dialects spoken by the Jews living in Iran and Judeo-Persian texts. As a collective term, Judeo-Persian refers to a number of Judeo-Iranian languages spoken by Jewish communities throughout the formerly extensive Persian Empire, including the Mountain and Bukharan Jewish communities.
Jewish languages are the various languages and dialects that developed in Jewish communities in the diaspora. The original Jewish language is Hebrew, supplanted as the primary vernacular by Aramaic following the Babylonian exile. Jewish languages feature a syncretism of Hebrew and Judeo-Aramaic with the languages of the local non-Jewish population.
Judeo-Arabic is Arabic, in its formal and vernacular varieties, as it has been used by Jews, and refers to both written forms and spoken dialects. Although Jewish use of Arabic, which predates Islam, has been in some ways distinct from its use by other religious communities, it is not a uniform linguistic entity.
Judeo-Berber also known as Judeo-Amazigh, Judeo-Tamazight, and Jewish Amazigh is any of several hybrid Berber dialects traditionally spoken as a second language in Berber Jewish communities of central and southern Morocco, and perhaps earlier in Algeria. Judeo-Berber is a contact language; the first language of speakers was Judeo-Arabic. Speakers immigrated to Israel in the 1950s and 1960s. While mutually comprehensible with the Tamazight spoken by most inhabitants of the area, these varieties are distinguished by the use of Hebrew loanwords and the pronunciation of š as s as seen in Judeo-Moroccan Arabic.
Yevanic, also known as Judaeo-Greek, Romaniyot, Romaniote, and Yevanitika, is a Greek dialect formerly used by the Romaniotes and by the Constantinopolitan Karaites. The Romaniotes are a group of Greek Jews whose presence in the Levant is documented since the Byzantine period. Its linguistic lineage stems from the Jewish Koine spoken primarily by Hellenistic Jews throughout the region, and includes Hebrew and Aramaic elements. It was mutually intelligible with the Greek dialects of the Christian population. The Romaniotes used the Hebrew alphabet to write Greek and Yevanic texts. Judaeo-Greek has had in its history different spoken variants depending on different eras, geographical and sociocultural backgrounds. The oldest Modern Greek text was found in the Cairo Geniza and is actually a Jewish translation of the Book of Ecclesiastes (Kohelet).
Judeo-Tat or Juhuri is a Judeo-Persian dialect and the traditional language spoken by the Mountain Jews in the eastern Caucasus Mountains, especially Azerbaijan, parts of Russia and today in Israel. It belongs to the southwestern group of the Iranian division of the Indo-European languages, albeit with heavy influence from Hebrew. The words Juvuri and Juvuro translate as "Jewish" and "Jews".
Judeo-Malayalam is the traditional language of the Cochin Jews, from Kerala, in southern India, spoken today by a few dozen people in Israel and by fewer than 25 people in India.
Judaeo-Romance languages are Jewish languages derived from Romance languages, spoken by various Jewish communities originating in regions where Romance languages predominate, and altered to such an extent to gain recognition as languages in their own right. The status of many Judaeo-Romance languages is controversial as, despite manuscripts preserving transcriptions of Romance languages using the Hebrew alphabet, there is often little-to-no evidence that these "dialects" were actually spoken by Jews living in the various European nations.
Judeo-Shirazi is a variety of Fars. Some Judeo-Shirazi speakers refer to the language as Jidi, though Jidi is normally a designation used by speakers of Judeo-Esfahani. It is spoken mostly by Persian Jews living in Shiraz and surrounding areas of the Fars province in Iran.
Haketia is an endangered Jewish Romance language also known as Djudeo Spañol, Ladino Occidental, or Western Judaeo-Spanish. It was historically spoken by the North African Sephardim in the Moroccan cities of Tétouan, Tangier, Asilah, Larache, Chefchaouen, Ksar el-Kebir, and the Spanish towns of Ceuta and Melilla. Tetuani Ladino was also spoken in Oran, Algeria. One of the distinctions between Ladino and Haketia (Haquetia) is that the latter incorporates Moroccan Arabic.
The revival of the Hebrew language took place in Europe and the Levant region toward the end of the 19th century and into the 20th century, through which the language's usage changed from purely the sacred language of Judaism to a spoken and written language used for daily life among the Jews in Palestine, and later Israel. Eliezer Ben-Yehuda is often regarded as the "reviver of the Hebrew language" having been the first to raise the concept of reviving Hebrew and initiating a project known as the Ben-Yehuda Dictionary. The revitalization of Hebrew was then ultimately brought about by its usage in Jewish settlement in Ottoman Palestine that arrived in the waves of migration known as the First Aliyah and the Second Aliyah. In Mandatory Palestine, Modern Hebrew became one of three official languages and after the Israeli Declaration of Independence in 1948, one of two official languages of Israel, along with Modern Arabic. In July 2018, a new law made Hebrew the sole national language of the State of Israel, while giving Arabic a "special status".
Baghdad Jewish Arabic or autonymhaki mal yihud or el-haki malna is the variety of Arabic spoken by the Jews of Baghdad and other towns of Lower Mesopotamia in Iraq. This dialect differs from the North Mesopotamian Arabic spoken by Jews in Upper Mesopotamian cities such as Mosul and Anah. Baghdadi and Northern Mesopotamian are subvarieties of Judeo-Iraqi Arabic.
Judeo-Moroccan Arabic is the variety or the varieties of the Moroccan vernacular Arabic spoken by Moroccan Jews living or formerly living in Morocco. Historically, the majority of Moroccan Jews spoke Moroccan vernacular Arabic, or Darija, as their first language, even in Amazigh areas, which was facilitated by their literacy in Hebrew script. The Darija spoken by Moroccan Jews, which they referred to as al-‘arabiya diyalna as opposed to ‘arabiya diyal l-məslimīn, typically had distinct features, such as š>s and ž>z "lisping," some lexical borrowings from Hebrew, and in some regions Hispanic features from the migration of Sephardi Jews following the Alhambra Decree. The Jewish dialects of Darija spoken in different parts of Morocco had more in common with the local Moroccan Arabic dialects than they did with each other.
Judeo-Tunisian Arabic, also known as Judeo-Tunisian, is a variety of Tunisian Arabic mainly spoken by Jews living or formerly living in Tunisia. Speakers are older adults, and the younger generation has only a passive knowledge of the language.
Judaeo-Spanish or Judeo-Spanish, also known as Ladino, is a Romance language derived from Old Spanish.
Varieties of Arabic are the linguistic systems that Arabic speakers speak natively. Arabic is a Semitic language within the Afroasiatic family that originated in the Arabian Peninsula. There are considerable variations from region to region, with degrees of mutual intelligibility that are often related to geographical distance and some that are mutually unintelligible. Many aspects of the variability attested to in these modern variants can be found in the ancient Arabic dialects in the peninsula. Likewise, many of the features that characterize the various modern variants can be attributed to the original settler dialects as well as local native languages and dialects. Some organizations, such as SIL International, consider these approximately 30 different varieties to be separate languages, while others, such as the Library of Congress, consider them all to be dialects of Arabic.
Palestinian Arabic is a dialect continuum comprising various mutually intelligible varieties of Levantine Arabic spoken by Palestinians in Palestine, which includes the State of Palestine, Israel, and the Palestinian diaspora.
In Israel, Arabic is spoken natively by over 20 percent of the Israeli population, predominantly by Arab citizens of Israel, but also by Jews who arrived in Israel from Arab countries. Some refer to the modern Hebrew-influenced Levantine Arabic vernacular as the "Israeli Arabic dialect" or colloquially as Aravrit, a portmanteau of the Hebrew words Ivrit and Aravit.
Judeo-Algerian Arabic, also known as Algerian Judeo-Arabic, is a Judeo-Arabic dialect based on Algerian Arabic. Today it is nearly extinct with only a few elderly speakers remaining. The language has a large amount of historical literature. It contained influence from several dialects of Arabic as well as from Hebrew and Aramaic.
Modern Palestinian Judeo-Arabic (MPJA) is a variety of Palestinian and Moroccan Arabic that was spoken by the Old Yishuv in Ottoman and Mandatory Palestine, and currently by a few Israeli Jews in Israel.
