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Arabic alphabet |
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Arabic script |
The Arabic alphabet is thought to be traced back to a Nabataean variation of the Aramaic alphabet, known as Nabataean Aramaic. This script itself descends from the Phoenician alphabet, an ancestral alphabet that additionally gave rise to the Hebrew and Greek alphabets. Nabataean Aramaic evolved into Nabataean Arabic, so-called because it represents a transitional phase between the known recognizably Aramaic and Arabic scripts. Nabataean Arabic was succeeded by Paleo-Arabic, termed as such because it dates to the pre-Islamic period in the fifth and sixth centuries CE, but is also recognizable in light of the Arabic script as expressed during the Islamic era. Finally, the standardization of the Arabic alphabet during the Islamic era led to the emergence of classical Arabic. The phase of the Arabic alphabet today is known as Modern Standard Arabic, although classical Arabic survives as a "high" variety as part of a diglossia.
The Arabic alphabet evolved either from the Nabataean, [1] [2] or (less widely believed) directly from the Syriac alphabet. [3] The phases of the Arabic script, prior to the Islamic period, can be categorized as follows:
The first known recorded text in the Arabic alphabet is known as the Zabad inscription, composed in 512. It is a trilingual dedication in Greek, Syriac and Arabic found at the village of Zabad in northwestern Syria. The version of the Arabic alphabet used includes only 21 letters, of which only 15 are different, being used to note 28 phonemes:
Phoenician | Aramaic | Nabataean | Arabic | Syriac | Latin | |
---|---|---|---|---|---|---|
Image | Text | |||||
𐤀 | 𐡀 | ﺍ | ܐ | A | ||
𐤁 | 𐡁 | ٮ | ܒ | B | ||
𐤂 | 𐡂 | حـ | ܓ | C | ||
𐤃 | 𐡃 | د | ܕ | D | ||
𐤄 | 𐡄 | ه | ܗ | E | ||
𐤅 | 𐡅 | ﻭ | ܘ | F | ||
𐤆 | 𐡆 | ر | ܙ | Z | ||
𐤇 | 𐡇 | ح | ܚ | H | ||
𐤈 | 𐡈 | ط | ܛ | — | ||
𐤉 | 𐡉 | ى | ܝ | I | ||
𐤊 | 𐡊 | كـ | ܟ | K | ||
𐤋 | 𐡋 | لـ | ܠ | L | ||
𐤌 | 𐡌 | مـ | ܡ | M | ||
𐤍 | 𐡍 | ں | ܢ | N | ||
𐤎 | 𐡎 | — | ܣ | — | ||
𐤏 | 𐡏 | عـ | ܥ | O | ||
𐤐 | 𐡐 | ڡـ | ܦ | P | ||
𐤑 | 𐡑 | ص | ܨ | — | ||
𐤒 | 𐡒 | ٯ | ܩ | Q | ||
𐤓 | 𐡓 | ﺭ | ܪ | R | ||
𐤔 | 𐡔 | سـ | ܫ | S | ||
𐤕 | 𐡕 | ٮ | ܬ | T |
Many thousands of pre-Classical Arabic inscriptions are attested, in alphabets borrowed from Epigraphic South Arabian alphabets (however, Safaitic and Hismaic are not strictly Arabic, but Ancient North Arabian dialects, and written Nabataean is an Aramaic dialect):
Below are descriptions of inscriptions found in the Arabic alphabet, and the inscriptions found in the Nabataean alphabet that show the beginnings of Arabic-like features.
Name | Whereabouts | Date | Language | Alphabet | Text & notes |
---|---|---|---|---|---|
Al-Hasa | Nejd, Historical Bahrain region | 4th century BC | 3 lines in Hasean | Epigraphic South Arabian alphabets | A large funerary stone is inscribed in the Hasaean dialect using a variety of South Arabian monumental script, with three inscribed lines for the man Matmat, that records both patrilineal and matriarchal descent: [9] 1. "Tombstone and grave of Matmat," 2. "son of Zurubbat, those of 'Ah-" 3. "nas, her of the father of Sa'ad-" 4. "ab.."(Dr. A. Jamme) |
Qaryat al-Fāw | Wadi ad-Dawasir, Nejd | 1st century BC | 10 lines in Arabic | Epigraphic South Arabian alphabets | A tomb dedicatory and a prayer to Lāh, Kāhil and ʻAṯṯār to protect the tomb: "ʿIgl son of Hafʿam constructed for his brother Rabibil son of Hafʿam the tomb: both for him and for his child and his wife, and his children and their children's children and womenfolk, free members of the folk Ghalwan. And he has placed it under the protection of (the gods) Kahl and Lah and ʿAthtar al-Shariq from anyone strong or weak, and anyone who would attempt to sell or pledge it, for all time without any derogation, so long as the sky produces rain or the earth herbage."(Beeston) |
Ein Avdat | Negev in Israel | between AD 88 and 150 | 3 lines Aramaic, then 3 lines Arabic | Nabataean with a little letter-joining | A prayer of thanks to the god Obodas for saving someone's life: "For (Obodas -the god-) works without reward or favour, and he, when death tried to claim us, did not let it claim (us), for when a wound (of ours) festered, he did not let us perish." (Bellamy) "فيفعﻞُﻻفِ ًداوﻻاثرافكاﻦ هُنايَبْ ِغنا الموﺖُﻻأبْ ُغاﻪ فكاﻦ هُنا أدادَ ُجرﺢٌﻻيرْ ِد" |
Umm el-Jimal | northeast of Jordan | roughly end of 3rd century - 5th century | Aramaic-Nabataean, Greek, Latin | Nabataean, much letter-joining | More than 50 fragments discovered: [10] 1. "Zabūd son of Māsik " 2. "[.]aynū daughter of MuΉārib" 3. "Kawza' peace!" (Said and al-Hadad) "([Th]is is the tomb which SHYMW … built … (2) … [for P]N, hisson, through (the help of) the god of their father … (3) … king Rabel, king of the Nabataeans …" (Butts and Hardy) "This is the memorial of Julianos, weighed down by long sleep, for whom his father Agathos built it while shedding a tear beside the boundary of the communal cemetery of the people of Christ, in order that a better people might always sing of him openly, being formerly the beloved faithful [son?] of Agathos the presbyter, aged twelve. In the year 239 [of the era of the Provincia Arabia = 344 AD]." (Trombley) In the 5th century barracks were built. In their southeast tower, which stands to a height of six stories, the names of the archangels—"Michael, Uriel, Gabriel and Raphael"—are inscribed. (Micah Key) |
Raqush (this is not a place-name) | Mada'in Saleh in Saudi Arabia | 267 | Mixture of Arabic and Aramaic, 1 vertical line in Thamudic | Nabataean, some letter-joining. Has a few diacritic dots. | Last inscription in Nabataean language. Epitaph to one Raqush, including curse against grave-violaters: "This is a grave K b. H has taken care of for his mother, Raqush bint ʿA. She died in al-Hijr in the year 162 in the month of Tammuz. May the Lord of the world curse anyone who desecrates this grave and opens it up, except his offspring! May he [also] curse anyone who buries [someone in the grave] and [then] removes [him] from it! May who buries.... be cursed!"(Healey and Smith) |
an-Namāra | 100 km SE of Damascus | 328–329 | Arabic | Nabataean, more letter-joining than previous | A long epitaph for the famous Arab poet and war-leader Imru'ul-Qays, describing his war deeds: "This is the funerary monument of Imru' al-Qays, son of 'Amr, king of the Arabs, and (?) his title of honour was Master of Asad and Madhhij. And he subdued the Asadis and they were overwhelmed together with their kings, and he put to flight Madhhij thereafter, and came driving them to the gates of Najran, the city of Shammar, and he subdued Ma'add, and he dealt gently with the nobles of the tribes, and appointed them viceroys, and they became phylarchs for the Romans. And no king has equalled his achievements. Thereafter he died in the year 223 on the 7th day of Kaslul. Oh the good fortune of those who were his friends!" (Bellamy) |
Jabal Ramm | 50 km east of Aqaba, Jordan | 3rd or likelier late 4th century | 3 lines in Arabic, 1 bent line in Thamudic | Arabic. Has some diacritic dots. | In a temple of Allat. Boast or thanks of an energetic man who made his fortune: "I rose and made all sorts of money, which no world-weary man has [ever] collected. I have collected gold and silver; I announce it to those who are fed up and unwilling." (Bellamy) |
Sakakah | in Saudi Arabia | undated | Arabic | Arabic, some Nabataean features, & dots | Includes diacritical points associated with Arabic letters ب, ت, and ن [T, B and N]. (Winnett and Reed) |
Sakakah | in Saudi Arabia | 3rd or 4th century | Arabic | Arabic | "Hama son of Garm" |
Sakakah | in Saudi Arabia | 4th century | Arabic | Arabic | "B-`-s-w son of `Abd-Imru'-al-Qais son of Mal(i)k" |
Umm al-Jimāl | northeast of Jordan | 4th or 5th century | Arabic | similar to Arabic | "This [inscription] was set up by colleagues of ʿUlayh son of ʿUbaydah, secretary of the cohort Augusta Secunda Philadelphiana; may he go mad who effaces it." (Bellamy) |
Zabad | in Syria, south of Aleppo | 512 | Arabic, Greek and Syriac | Arabic | Christian dedicatory. The Arabic says "God's help" & 6 names. "God" is written as الاله, see Allah#Typography: "With the help of God! Sergius, son of Amat Manaf, and Tobi, son of Imru'l-qais and Sergius, son of Sa‘d, and Sitr, and Shouraih." (C. Rabin) |
Jabal Usays | in Syria | 528 | Arabic | Arabic | Record of a military expedition by Ibrahim ibn Mughirah on behalf of the king al-Harith, presumably Al-Harith ibn Jabalah (Arethas in Greek), king of the Ghassanid vassals of the Byzantines: "This is Ruqaym, son of Mughayr the Awsite. Al-Ḥārith the king, sent me to 'Usays, upon his military posts in the year 423 [528 CE]" |
Harrān | in Leija district, south of Damascus | 568 | Arabic, Greek | Arabic | Christian dedicatory, in a martyrium. It records Sharahil ibn Zalim building the martyrium a year after the destruction of Khaybar: "[I] Sharaḥīl, son of Talimu built this martyrium in the year 463 after the destruction of Khaybar by a year." |
Cursive Nabataean writing changed into Arabic writing, likeliest between the dates of the an-Namāra inscription and the Jabal Ramm inscription. Most writing would have been on perishable materials, such as papyrus. As it was cursive, it was liable to change. The epigraphic record is extremely sparse, with only five certainly pre-Islamic Arabic inscriptions surviving, though some others may be pre-Islamic.
The Nabataean alphabet was designed to write 22 phonemes, but Arabic has 28 consonant phonemes; thus, when used to write the Arabic language, 6 of its letters must each represent two phonemes:
In the cases marked %, the choice was influenced by etymology, as common Semitic kh and gh became Hebrew ħ and ʕ respectively.
As cursive Nabataean writing evolved into Arabic writing, the writing became largely joined-up. Some of the letters became the same shape as other letters, producing more ambiguities, as in the table:
Here the Arabic letters are listed in the traditional Levantine order but are written in their current forms, for simplicity. The letters which are the same shape have coloured backgrounds. The second value of the letters that represent more than one phoneme is after a comma. In these tables, ǧ is j as in English "June". In the Arabic language, the g sound seems to have changed into j in fairly late pre-Islamic times, but this seems not to have happened in those tribes who invaded Egypt and settled there.
When a letter was at the end of a word, it often developed an end loop, and as a result most Arabic letters have two or more shapes.
After all this, there were only 17 letters that were different in shape. One letter-shape represented 5 phonemes (b t th n and sometimes y), one represented 3 phonemes (j ħ kh), and 5 each represented 2 phonemes. Compare the Hebrew alphabet, as in the table:
The Arabic alphabet is first attested in its classical form in the 7th century. See PERF 558 for the first surviving Islamic Arabic writing.
The Quran was transcribed in Kufic script at first, which was then developed along with the Meccan and Medini scripts, according to Ibn an-Nadim in Al-Fihrist . [11]
In the 7th century, probably in the early years of Islam while writing down the Qur'an, scribes realized that working out which of the ambiguous letters a particular letter was from context was laborious and not always possible, so a proper remedy was required. Writings in the Nabataean and Syriac alphabets already had sporadic examples of dots being used to distinguish letters which had become identical, for example as in the table on the right. By analogy with this, a system of dots was added [ by whom? ]to the Arabic alphabet to make enough different letters for Classical Arabic's 28 phonemes. Sometimes the resulting new letters were put in alphabetical order after their un-dotted originals, and sometimes at the end.
The first surviving document that definitely uses these dots is also the first surviving Arabic papyrus (PERF 558), dated April, 643. The dots did not become obligatory until much later. Important texts like the Qur'an were frequently memorized; this practice, which survives even today, probably arose partly to avoid the great ambiguity of the script, and partly due to the scarcity of books in times when printing was unheard-of in the area and every copy of every book had to be written by hand.
The alphabet then had 28 letters, and so could be used to write the numbers 1 to 10, then 20 to 100, then 200 to 900, then 1000 (see Abjad numerals). In this numerical order, the new letters were put at the end of the alphabet. This produced this order: alif (1), b (2), j (3), d (4), h (5), w (6), z (7), H (8), T (9), y (10), k (20), l (30), m (40), n (50), s (60), ayn (70), f (80), S (90), q (100), r (200), sh (300), t (400), th (500), dh (600), kh (700), D (800), Z (900), gh (1000).
The lack of vowel signs in Arabic writing created more ambiguities: for example, in Classical Arabic ktb could be kataba = "he wrote", kutiba = "it was written" or kutub="books". Later, vowel signs and hamzas were added, beginning some time in the last half of the 6th century, at about the same time as the first invention of Syriac and Hebrew vocalization. Initially, this was done using a system of red dots, said to have been commissioned by Hajjaj ibn Yusuf, the Umayyad governor of Iraq, according to traditional accounts[ citation needed ]: a dot above = a, a dot below = i, a dot on the line = u, and doubled dots giving tanwin . However, this was cumbersome and easily confusable with the letter-distinguishing dots, so about 100 years later, the modern system was adopted. The system was finalized around 786 by al-Farahidi.
All administrative texts were previously recorded by Persian scribes in Middle Persian using Pahlavi script, but many of the initial orthographic alterations to the Arabic alphabet might have been proposed and implemented by the same scribes. [12]
When new signs were added to the Arabic alphabet, they took the alphabetical order value of the letter which they were an alternative for: tā' marbūta (see also below) took the value of ordinary t, and not of h. In the same way, the many diacritics do not have any value: for example, a doubled consonant indicated by shadda does not count as a letter separate from the single one.
Some features of the Arabic alphabet arose because of differences between Qur'anic spelling and the form of Classical Arabic that was phonemically and orthographically standardized later. These include:
Less than a century later, Arab grammarians reorganized the alphabet, for reasons of teaching, putting letters next to other letters which were nearly the same shape. This produced a new order which was not the same as the numeric order, which became less important over time because it was being competed with by the Indian numerals and sometimes by the Greek numerals.
The Arabic grammarians of North Africa changed the new letters, which explains the differences between the alphabets of the East and the Maghreb.
The old alphabetical order, as in the other alphabets shown here, is known as the Levantine or Abjadi order. If the letters are arranged by their numeric order, the Levantine order is restored:
Arabic | Hebrew | Syriac | Greek | Value | ||||
---|---|---|---|---|---|---|---|---|
ʾalif | ا | ʾālep̄ | א | ʾālap̄ | ܐ | alpha | Α | 1 |
bāʾ | ب | bēṯ | ב | bēṯ | ܒ | bēta | Β | 2 |
ǧīm | ج | gimel | ג | gāmal | ܓ | gamma | Γ | 3 |
dāl | د | dāleṯ | ד | dālaṯ | ܕ | delta | Δ | 4 |
hāʾ | ه | hē | ה | hē | ܗ | epsilon | Ε | 5 |
wāw | و | wāw | ו | wāw | ܘ | wau | Ϝ | 6 |
zāy | ز | zayin | ז | zayn | ܙ | zēta | Ζ | 7 |
ḥāʾ | ح | ḥēṯ | ח | ḥēṯ | ܚ | ēta | Η | 8 |
(Note: here "numeric order" means the traditional values when these letters were used as numbers. See Arabic numerals, Greek numerals and Hebrew numerals for more details)
This order is much the oldest. The first written records of the Arabic alphabet show why the order was changed.
Arabic script reached a climax in aesthetics and geographic spread under the Abbasid Caliphate. [11] In this period, Ibn al-Bawwab and Ibn Muqla had the most influence on the standardization of Arabic script. [11] They were associated with al-khatt al-mansūb (الخط المنسوب), or "proportioned script." [15] [16]
This article possibly contains original research .(January 2021) |
Language family | Austron. | Dravid. | Turkic | Indo-European | Niger–Con. | ||||||||||
---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
Language/script | Pegon | Jawi | Arwi | Azeri | Kazakh | Uyghur | Uzbek | Sindhi | Punjabi | Urdu | Persian | Pashto* | Balochi | Kurdish | Swahili |
/t͡ʃ/ | چ | ||||||||||||||
/ʒ/ | ∅ | ژ | |||||||||||||
/p/ | ڤ | ڣ | پ | ||||||||||||
/g/ | ؼ | ݢ | ࢴ | ق | گ | ڠ | |||||||||
/v/ | ∅ | ۏ | و | ۆ | ۋ | و | ∅ | ڤ | |||||||
/ŋ/ | ڠ | ࢳ | ∅ | ڭ | نگ | ڱ | ن | ∅ | نݝ | ||||||
/ɲ/ | ۑ | ڽ | ݧ | ∅ | ڃ | ن | ∅ | نْي | |||||||
/ɳ/ | ∅ | ڹ | ∅ | ڻ | ݨ | ن | ∅ | ڼ | ∅ |
When the Arabic alphabet spread to countries which used other languages, extra letters had to be invented to spell non-Arabic sounds. Usually the alteration was three dots above like ژ, ڠ, ڭ and څ or below like چ, ؼ and پ.
Since the early 20th century, as the Ottoman Empire collapsed and European influence increased, many non-Arab Islamic areas began using the Cyrillic or Latin alphabet, and local adaptations of the Arabic alphabet were abandoned. In many cases, the writing of a language in Arabic script has become restricted to classical texts and traditional purposes (as in the Turkic States of Central Asia, or Hausa and others in West Africa), while in others, the Arabic alphabet is used alongside the Latin one (as with Jawi in Brunei).
Area used | Arabic spelling system | New spelling system | Date | Ordered by |
---|---|---|---|---|
Some constituent republics in the Soviet Union, especially Muslim States | Persian-based spelling system, later Ottoman Turkish alphabet with alterations | Cyrillic | 1920s (to Janalif) 1930s (to Cyrillic) | USSR government |
Bosnia and Herzegovina | Ottoman Turkish alphabet | Gaj's Latin alphabet | 1870s-1918 | |
Brunei Indonesia Malaysia Philippines (Mindanao) Thailand (Pattani) | Jawi (still widely used in Brunei and Patani) and Pegon script | Latin alphabet and Thai script | 19th century | European (British, Dutch and Spanish) colonial administrations |
Turkey | Ottoman Turkish alphabet | Turkish alphabet (Latin system with alterations) | 1928 | Republic of Turkey government after the fall of the Ottoman Empire |
Iberia (Al-Andalus), modern day Spain and Portugal | Aljamiado | Latin alphabet | 16th century |
An abjad, also abgad, is a writing system in which only consonants are represented, leaving the vowel sounds to be inferred by the reader. This contrasts with alphabets, which provide graphemes for both consonants and vowels. The term was introduced in 1990 by Peter T. Daniels. Other terms for the same concept include partial phonemic script, segmentally linear defective phonographic script, consonantary, consonant writing, and consonantal alphabet.
The ancient Aramaic alphabet was used to write the Aramaic languages spoken by ancient Aramean pre-Christian tribes throughout the Fertile Crescent. It was also adopted by other peoples as their own alphabet when empires and their subjects underwent linguistic Aramaization during a language shift for governing purposes — a precursor to Arabization centuries later — including among the Assyrians and Babylonians who permanently replaced their Akkadian language and its cuneiform script with Aramaic and its script, and among Jews, but not Samaritans, who adopted the Aramaic language as their vernacular and started using the Aramaic alphabet, which they call "Square Script", even for writing Hebrew, displacing the former Paleo-Hebrew alphabet. The modern Hebrew alphabet derives from the Aramaic alphabet, in contrast to the modern Samaritan alphabet, which derives from Paleo-Hebrew.
The Arabic alphabet, or the Arabic abjad, is the Arabic script as specifically codified for writing the Arabic language. It is written from right-to-left in a cursive style, and includes 28 letters, of which most have contextual letterforms. Unlike the Latin alphabet, the script has no concept of letter case. The Arabic alphabet is considered an abjad, with only consonants required to be written; due to its optional use of diacritics to notate vowels, it is considered an impure abjad.
The Hebrew alphabet, known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is an abjad script used in the writing of the Hebrew language and other Jewish languages, most notably Yiddish, Ladino, Judeo-Arabic, and Judeo-Persian. In modern Hebrew, vowels are increasingly introduced. It is also used informally in Israel to write Levantine Arabic, especially among Druze. It is an offshoot of the Imperial Aramaic alphabet, which flourished during the Achaemenid Empire and which itself derives from the Phoenician alphabet.
A mater lectionis is any consonant that is used to indicate a vowel, primarily in the writing of Semitic languages such as Arabic, Hebrew and Syriac. The letters that do this in Hebrew are aleph א, he ה, waw ו and yod י, with the latter two in particular being more often vowels than they are consonants. In Arabic, the matres lectionis are ʾalif ا, wāw و and yāʾ ي.
The Phoenician alphabet is an abjad used across the Mediterranean civilization of Phoenicia for most of the 1st millennium BC. It was one of the first alphabets, and attested in Canaanite and Aramaic inscriptions found across the Mediterranean region. In the history of writing systems, the Phoenician script also marked the first to have a fixed writing direction—while previous systems were multi-directional, Phoenician was written horizontally, from right to left. It developed directly from the Proto-Sinaitic script used during the Late Bronze Age, which was derived in turn from Egyptian hieroglyphs.
Jawi is a writing system used for writing several languages of Southeast Asia, such as Acehnese, Magindanawn, Malay, Mëranaw, Minangkabau, Tausūg, and Ternate. Jawi is based on the Arabic script, consisting of all 31 original Arabic letters, six letters constructed to fit phonemes native to Malay, and one additional phoneme used in foreign loanwords, but not found in Classical Arabic, which are ca, nga, pa, ga, va, and nya.
The Syriac alphabet is a writing system primarily used to write the Syriac language since the 1st century AD. It is one of the Semitic abjads descending from the Aramaic alphabet through the Palmyrene alphabet, and shares similarities with the Phoenician, Hebrew, Arabic and Sogdian, the precursor and a direct ancestor of the traditional Mongolian scripts.
Classical Arabic or Quranic Arabic is the standardized literary form of Arabic used from the 7th century and throughout the Middle Ages, most notably in Umayyad and Abbasid literary texts such as poetry, elevated prose and oratory, and is also the liturgical language of Islam. Classical Arabic is, furthermore, the register of the Arabic language on which Modern Standard Arabic is based.
The Nabataean script is an abjad that was used to write Nabataean Aramaic and Nabataean Arabic from the second century BC onwards. Important inscriptions are found in Petra, the Sinai Peninsula, and other archaeological sites including Abdah and Mada'in Saleh in Saudi Arabia.
The Ancient South Arabian script branched from the Proto-Sinaitic script in about the late 2nd millennium BCE. It was used for writing the Old South Arabian languages Sabaic, Qatabanic, Hadramautic, Minaean Hasaitic, and Geʽez in Dʿmt. The earliest instances of the Ancient South Arabian script are painted pottery sherds from Raybun in Hadhramaut in Yemen, which are dated to the late 2nd millennium BCE. There are no letters for vowels, though some can be indicated via matres lectionis.
Aleph is the first letter of the Semitic abjads, including Arabic ʾalifا, Aramaic ʾālap 𐡀, Hebrew ʾālefא, North Arabian 𐪑, Phoenician ʾālep 𐤀, Syriac ʾālap̄ ܐ. It also appears as South Arabian 𐩱 and Ge'ez ʾälef አ.
The romanization of Arabic is the systematic rendering of written and spoken Arabic in the Latin script. Romanized Arabic is used for various purposes, among them transcription of names and titles, cataloging Arabic language works, language education when used instead of or alongside the Arabic script, and representation of the language in scientific publications by linguists. These formal systems, which often make use of diacritics and non-standard Latin characters and are used in academic settings or for the benefit of non-speakers, contrast with informal means of written communication used by speakers such as the Latin-based Arabic chat alphabet.
In graphemics, a defective script is a writing system that does not represent all the phonemic distinctions of a language. This means that the concept is always relative to a given language. Taking the Latin alphabet used in Italian orthography as an example, the Italian language has seven vowels, but the alphabet has only five vowel letters to represent them; in general, the difference between the phonemes close and open is simply ignored, though stress marks, if used, may distinguish them. Among the Italian consonants, both and are written ⟨s⟩, and both and are written ⟨z⟩; stress and hiatus are also not reliably distinguished.
The Ottoman Turkish alphabet is a version of the Perso-Arabic script used to write Ottoman Turkish until 1928, when it was replaced by the Latin-based modern Turkish alphabet.
The Arabic script is the writing system used for Arabic and several other languages of Asia and Africa. It is the second-most widely used alphabetic writing system in the world, the second-most widely used writing system in the world by number of countries using it, and the third-most by number of users.
The Urdu alphabet is the right-to-left alphabet used for writing Urdu. It is a modification of the Persian alphabet, which itself is derived from the Arabic script. It has co-official status in the republics of Pakistan, India and South Africa. The Urdu alphabet has up to 39 or 40 distinct letters with no distinct letter cases and is typically written in the calligraphic Nastaʿlīq script, whereas Arabic is more commonly written in the Naskh style.
Wadaad's writing, also known as Wadaad'sArabic, is the traditional Somali adaptation of written Arabic as well as the Arabic script as historically used to transcribe the Somali language. Originally, it referred to a non-grammatical Arabic featuring some words from the Somali language, with the proportion of Somali vocabulary varying depending on the context. The Somalis were among the first people in Africa to embrace Islam. Alongside standard Arabic, Wadaad's writing was used by Somali religious men (Wadaado) to record xeer petitions and to write qasidas. It was also used by merchants for business purposes and letter writing.
The Armenian alphabet or, more broadly, the Armenian script, is an alphabetic writing system developed for Armenian and occasionally used to write other languages. It was developed around 405 CE by Mesrop Mashtots, an Armenian linguist and ecclesiastical leader. The script originally had 36 letters. Eventually, two more were adopted in the 13th century. In reformed Armenian orthography (1920s), the ligature ևev is also treated as a letter, bringing the total number of letters to 39.
Old Arabic is the name for any Arabic language or dialect continuum before Islam. Various forms of Old Arabic are attested in scripts like Safaitic, Hismaic, Nabatean, and even Greek.
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