Arabic has had a great influence on other languages, especially in vocabulary. The influence of Arabic has been most profound in those countries visited by Islam or Islamic power.
The terms borrowed range from religious terminology (like Berber taẓallit, "prayer" < salat), academic terms (like Persianmanteq, "logic"), to everyday conjunctions (like Hindi/Urdu lekin, "but"). Most Berber varieties (such as Kabyle), along with Swahili, borrow numbers from Arabic. Most religious terms used by Muslims around the world are direct borrowings from Arabic, such as ṣalāt, 'prayer' and imām, 'prayer leader'. In languages not directly in contact with the Arab world, Arabic loanwords are often mediated by other languages rather than being transferred directly from Arabic; for example many older Arabic loanwords in Hausa were borrowed from Kanuri.
Outside the Muslim world, there are more limited borrowings from Arabic, usually to denote vegetables and other articles in commerce, such as "aubergine", "alcohol" and also some other terms like "admiral". Among European languages, these mostly were transmitted through Spanish and Turkish.
Bengali
The Bengali language, spoken by the Muslim-majority Bengalis, has gained Arabic vocabulary both directly, as the language of Islam and its literature, but also indirectly as a consequence of Arabic-influenced Persian being an official language in Bengal for over 500 years. During the late medieval period, a number of Bengali Muslim writers also wrote Bengali using the Arabic script.[2] In the coastal Chittagonian dialect, the Arabic influence is magnified with researchers considering half of the dialect's lexicon to be of Arabic origin.[3]
Berber languages
Most Berber languages have a high percentage of borrowing and influence from the Arabic language, as well as from other languages.[4] For example, Arabic loanwords represent 35%[5] to 46%[6] of the total vocabulary of the Kabyle language, and represent 51.7% of the total vocabulary of Tarifit.[7] Almost all Berber languages took from Arabic the pharyngeal fricatives /ʕ/ and /ħ/, the (nongeminated) uvular stop /q/, and the voiceless pharyngealized consonant /ṣ/.[8]
The influence of Arabic, the process of spirantization, and the absence of labialization have caused the consonant systems of Berber languages to differ significantly by region.[9] Berber languages found north of, and in the northern half of, the Sahara have greater influence from Arabic, including that of loaned phonemes, than those in more southern regions, like Tuareg.[9][10] Many Berber languages have lost use of their original numerals due to the influence of Arabic, such as Tarifit which lost all except one.[11]
Arabic has notably influenced the Catalan language, and especially the southern dialects (including the Valencian ones). Due to almost eight centuries of Arabic presence in the Iberian Peninsula (Al-Andalus), hundreds of words from many fields (including Arabic inventions) have been adapted into Catalan; among many are séquia ("irrigation ditch"), nòria ("waterwheel, noria"), algorfa ("loft"), magatzem ("warehouse"), alfàbia ("earthenware jar"), barnús ("bathrobe"), aladroc ("anchovy"), dacsa ("corn"), safanòria ("carrot"), carxofa ("artichoke"), albergínia ("aubergine"), xirivia ("parsnip"), alfals ("alfalfa"), albercoc ("apricot"), tramús ("lupin"), corfa ("bark, peel"), xara ("thicket"), matalaf/matalàs ("mattress"), alacrà ("scorpion"), fardatxo ("lizard") alfàb(r)ega ("basil"), etc. and expressions such as a la babalà ("randomly, to God's will") and a betzef ("abundance, plenty").
A more indirect form of influence is the use of certain Latinate words in an unclassical sense, derived from their use in Latin translations of medieval Arabic philosophical works (e.g. those of Averroes), which entered the scholastic vocabulary and later came into normal use in modern languages. Examples are "information" to mean the imparting or acquisition of knowledge (Arabic taṣawwur, mental impression or representation, from a root meaning "form") and "intention" (Arabic macnā, meaning). These words may almost be regarded as calques.
French is widely spoken as a second language in France's former colonies in the Maghreb. Therefore, the list of words that are used or incorporated into the French spoken in this region (as a result of code-switching, convenience or lack of an equivalent term in standard French) is potentially endless. Such arabisms, are accepted within the local context but would not normally be known by non-maghrebi French speakers.
Arabic-derived words have entered standard or metropolitan French from two main sources. As is the case for many other European languages, one principal source was Spanish. The other was directly from Maghrebi Arabic as a result of the occupation and colonisation of the Maghreb, particularly Algeria, in the 19th and 20th centuries. Examples of the latter include 'bled', a slang term for place of origin, following this word's usage in the Maghreb, as opposed to the Standard Arabic balad, 'country', along with the Maghrebi term 'kif kif' and 'tabeeb', a slang term for 'doctor'. A small number of Arabic terms have entered mainstream French as a result of immigration from North Africa which began after the independence of Algeria. Other slang terms such as "niquer" (to have sex) were taken from Oriental Arabic during Napoleon's occupation of Egypt.
Interlingua
Dozens of Arabic words occur in Interlingua, frequently because their co-occurrence in such languages as English, French, Italian, Spanish, and Portuguese can be used to verify their internationality. Many of these words entered Interlingua's vocabulary through Spanish. Arabic words in Interlingua include "algebra", "alcohol", "cifra" (cypher), "magazin", "sucro" (sugar), "zenit", and "zero".
Javanese
There are far fewer Arabic loanwords in Javanese than Sanskrit loanwords, and they are usually concerned with Islamic religion. Nevertheless, some words have entered the basic vocabulary, such as pikir ("to think", from the Arabic fikr), badan ("body"), mripat ("eye", thought to be derived from the Arabic ma'rifah, meaning "knowledge" or "vision"). However, these Arabic words typically have native Austronesian or Sanskrit alternatives: pikir = galih, idhĕp (Austronesian) and manah, cipta, or cita (from Sanskrit); badan = awak (Austronesian) and slira, sarira, or angga (from Sanskrit); and mripat = mata (Austronesian and Tagalog [Philippines]) and soca or netra (from Sanskrit).
Malay and Indonesian
In Indonesian and MalaysianMalay, the loanwords from Arabic are mainly concerned with religion, in particular with Islam, but to a lesser extent Christianity. Words of Arabic origin include dunia (from Arabic: دنيا dunya = the present world), Sabtu (from Arabic: السبت as-sabt = Saturday), khabar or kabar (خبر ḵabar = news), selamat/salam (سلام salām = a greeting), Jumaat or Jumat (الجمعة al-jumʿa = Friday), ijazah (إجازة ijāza = vacation), kitab (كتاب kitāb = book), nikah (نكاح nikāh = marriage or wedding), tertib (ترتيب tartīb = orderly) and kamus (قاموس qāmūs = dictionary).
Christian usage
Ilah (Arabic: إله) is the word for God even in Christian Bible translations.
Many early Bible translators, when they came across some unusual Hebrew words or proper names, used the Arabic cognates. In the newer translations this practice is discontinued. They now turn to Greek names or use the original Hebrew Word. For example, the name Jesus was initially translated as 'Isa (Arabic: عيسى), but is now spelt as Yesus. Several ecclesiastical terms derived from Arabic still exist in Indonesian and Malaysian clerical use.
The Malay word for bishop is uskup (from Arabic: اسقف usquf = bishop, ultimately from Ancient Greek episkopos[12]). This in turn makes the derived term for "archbishop" uskup agung (literally great bishop), which is combining the Arabic word with an Old Javanese word. The term imam (from Arabic: امامjemaat (from Arabic: جماعة jamā'a = group, community). Even the name of the Bible in Indonesian translation is Alkitab (from Arabic: كتاب kitāb = book), which literally means "the Book".
Persian
The Arab conquest of Iran lasted for two centuries, from the 7th to the 9th CE. Arabic gradually replaced Middle Persian as an official language and Arabic became the language of the Persian intellectuals during Golden Age of Islam. During this period, many Arabic words were imported into the Persian language. Persian words of Arabic origin especially include Islamic terms. Arabic has had an extensive influence on the Persian lexicon, but it has not greatly affected the structure of the language. Although a considerable portion of the lexicon is derived from Arabic roots, including some of the Arabic plural patterns, the morphological process used to obtain these lexical elements has not been imported into Persian and is not productive in the language.
These Arabic words have been imported and lexicalized in Persian. So, for instance, the Arabic plural form for kitāb (كتاب) ["book"] is kutub (كتب) obtained by the root derivation system. In Persian, the plural for the lexical word ketâb is obtained by simply adding the Persian plural morphemehā: ketāb+hā → ketābhā (كتابها). Also, any new Persian words can only be pluralized by the addition of this plural morpheme since the Arabic root system is not a productive process in Persian. In addition, since the plurals formed by the Arabic morphological system constitute only a small portion of the Persian vocabulary (about 5% in the Shiraz corpus), it is not necessary to include them in the morphology; they are instead listed in the dictionary as irregular forms.
Academy of Persian language and literature after the Iranian revolution continued its striving to protect the integrity of the Persian language. However, the attention of the academy has been turned towards the persistent infiltration of Persian, like many other languages, with English words, as a result of the globalization process. Since the 1980s, the academy constantly campaigns for the use of the Persian equivalents of these new English loanwords. It also has the task of linguistically deriving such words from existing Persian roots if no such equivalents exist, and actively promoting the adoption of these new coinages instead of their English equivalents in the daily lives of the Persian-speaking people in Iran, Afghanistan and Tajikistan.
Portuguese
Between the 9th century and up to 1249[13] when the Arabs were expelled from the Algarve, Portuguese acquired words (between 400 and 600 estimate[14]) from Arabic by influence of Moorish Iberia. Although the native population spoke the Lusitanian-Mozarabic, they kept some Mozarabic-derived words. These are often recognizable by the initial Arabic article a(l)-, and include common words such as aldeia "village" from الضيعةaḍ-ḍīcah, alface "lettuce" from الخسal-khass, armazém "warehouse" from المخزنal-makhzan, and azeite "olive oil" from الزيتaz-zayt. From Arabic came also the grammatically peculiar word oxalá "God willing", which is an archaism. The frequency of Arabic toponyms is more evident in the south of the country.
In AD 535, Emperor Justinian I made Sicily a Byzantine province, and for the second time in Sicilian history, the Greek language became a familiar sound across the island (Hull, 1989). As the power of the Byzantine Empire waned, Sicily was progressively conquered by ArabMuslims, from the mid 9th to mid 10th centuries. The Arabic language influence is noticeable in around 800 Sicilian words, many of which relate to agriculture and related activities (Hull and Ruffino).
Sicilian words of Arabic origin include azzizzari (to embellish, from cazīz; precious, beautiful), cafisu (measure for liquids, from qafiz), gebbia (artificial pond, from gabiya), giuggiulena (sesame seed, from giulgiulan, ràisi (leader, from ra'īs), saja (canal, from saqiya), and zibbibbu (a type of grape, from zabib). (Giarrizzo)
The Spanish language has been influenced by Arabic as a result of the long Islamic presence within the Iberian Peninsula, beginning with the Umayyad conquest in 711-718 AD; the last Islamic kingdom in the Peninsula was conquered by Christians in 1492 AD. Modern day Spanish, also called castellano ("Castilian"), gradually evolved from Vulgar Latin and was influenced by Arabic from an early date. Arabic influence increased when the expanding Kingdom of Castile spread southward, conquering territory from Muslim kingdoms during the Christian Reconquista. The Mozarabs, that had lived under Muslim rulers and had spoken their own varieties of Arabic-influenced Romance (known today by scholars as the Mozarabic languages), probably had a formative influence on the language and indirectly contributed Arabic vocabulary. The presence of Mozarabic refugees can explain the presence of Arabic toponyms in areas of Northern Spain where Islamic rule was shorter. The only Iberian Muslim kingdom in which Arabic was the sole language at all levels of society was the Kingdom of Granada in the time of the Nasrid dynasty.
In many cases, both Arabic and Latin derived words are used for the same meaning in Spanish. For example, aceituna and oliva (olive), alacrán and escorpión (scorpion), jaqueca and migraña (headache) or alcancía and hucha (piggy bank). The influence of Arabic, whether directly or through Mozarabic, is more noticeable in the Spanish dialects of southern Spain, where the Arabic influence was heavier and of a much longer duration. The same difference also exists between Catalan and Valencian.[15]
The Arabic influence can be seen in hundreds of toponyms but with a few minor exceptions, its influence on Spanish is primarily lexical. It is estimated that there are over two thousand Arabic loanwords and three thousand derivatives in the Spanish dictionary.[16] In the Middle Ages, Spanish was the main route by which Arabic words entered other West European languages. The majority of these words are nouns, with a more limited number of verbs, adjectives, adverbs and one preposition. Everyday Arabic loanwords include aceite (oil, from az-zayt), alcalde (mayor, from al-qādī), azafata (stewardess, from سَفَط safaṭ), ahorrar (to save, from hurr), tarea (task, from tariha), ojalá (if God wills; I wish, from لو شاء الله law šaʾ allāh), and hasta (until, from hatta).
Following the adoption of Islam c. 950 by the Kara-Khanid Khanate and the Seljuq Turks, regarded as the cultural ancestors of the Ottomans, the administrative and literary languages of these states acquired a large collection of loanwords from Arabic (usually by way of Persian), as well as non-Arabic Persian words: a leading example of a Perso-Arabic influenced Turkic language was Chagatai, which remained the literary language of Central Asia until Soviet times. During the course of over six hundred years of the Ottoman Empire (c. 1299–1922), the literary and official language of the empire was a mixture of Turkish, Persian and Arabic, which differed considerably from the everyday spoken Turkish of the time, and is termed Ottoman Turkish.
After the foundation of the Republic of Turkey, and following the script reform, the Turkish Language Association (TDK) was established under the patronage of Mustafa Kemal Atatürk in 1932, with the aim of conducting research on Turkish. One of the tasks of the newly established association was to initiate a language reform to replace loanwords of Arabic and Persian origin with Turkish equivalents.[17] By banning the usage of replaced loanwords in the press, the association succeeded in removing several hundred foreign words from the language, thus diminishing but by no means erasing the Arabic influence on Turkish.
Arabic is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world. The ISO assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā or simply al-fuṣḥā (اَلْفُصْحَىٰ).
The Berber languages, also known as the Amazigh languages or Tamazight, are a branch of the Afroasiatic language family. They comprise a group of closely related but mostly mutually unintelligible languages spoken by Berber communities, who are indigenous to North Africa. The languages are primarily spoken and not typically written. Historically, they have been written with the ancient Libyco-Berber script, which now exists in the form of Tifinagh. Today, they may also be written in the Berber Latin alphabet or the Arabic script, with Latin being the most pervasive.
Maltese is a Semitic language derived from late medieval Sicilian Arabic with Romance superstrata. It is spoken by the Maltese people and is the national language of Malta, and the only official Semitic and Afroasiatic language of the European Union. Maltese is a Latinised variety of spoken historical Arabic through its descent from Siculo-Arabic, which developed as a Maghrebi Arabic dialect in the Emirate of Sicily between 831 and 1091. As a result of the Norman invasion of Malta and the subsequent re-Christianization of the islands, Maltese evolved independently of Classical Arabic in a gradual process of latinisation. It is therefore exceptional as a variety of historical Arabic that has no diglossic relationship with Classical or Modern Standard Arabic. Maltese is thus classified separately from the 30 varieties constituting the modern Arabic macrolanguage. Maltese is also distinguished from Arabic and other Semitic languages since its morphology has been deeply influenced by Romance languages, namely Italian and Sicilian.
Urdu is an Indo-Aryan language spoken chiefly in South Asia. It is the national language and lingua franca of Pakistan, where it is also an official language alongside English. In India, Urdu is an Eighth Schedule language, the status and cultural heritage of which are recognised by the Constitution of India; and it also has an official status in several Indian states. In Nepal, Urdu is a registered regional dialect and in South Africa it is a protected language in the constitution. It is also spoken as a minority language in Afghanistan and Bangladesh, with no official status.
A loanword is a word at least partly assimilated from one language into another language, through the process of borrowing. Borrowing is a metaphorical term that is well established in the linguistic field despite its acknowledged descriptive flaws: nothing is taken away from the donor language and there is no expectation of returning anything.
Andalusi Arabic or Andalusian Arabic was a variety or varieties of Arabic spoken mainly from the 9th to the 15th century in Al-Andalus, the regions of the Iberian Peninsula, respectively modern Spain until the late-15th century, and modern Portugal until the mid-13th century under Muslim rule. It became an extinct language in Iberia after the expulsion of the Moriscos, which took place over a century after the Granada War by the Catholic Monarchs of Spain. Once widely spoken in Iberia, the expulsions and persecutions of Arabic speakers caused an abrupt end to the language's use on the peninsula. It continued to be spoken to some degree in North Africa after the expulsion, although Andalusi speakers rapidly assimilated into the Maghrebi communities to which they fled.
Guanche is an extinct language that was spoken by the Guanches of the Canary Islands until the 16th or 17th century. It died out after the conquest of the Canary Islands as the Guanche ethnic group was assimilated into the dominant Spanish culture. The Guanche language is known today through sentences and individual words that were recorded by early geographers, as well as through several place-names and some Guanche words that were retained in the Canary Islanders' Spanish.
Shilha, now more commonly known as Tashelhiyt, Tachelhit, is a Berber language spoken in southwestern Morocco. When referring to the language, anthropologists and historians prefer the name Shilha, which is in the Oxford English Dictionary (OED). Linguists writing in English prefer Tashelhit. In French sources the language is called tachelhit, chelha or chleuh.
The Ghomara language is a Northern Berber language spoken in Morocco. It is the mother tongue of the Ghomara Berbers, who total around 10,000 people. Ghomara Berber is spoken on the western edge of the Rif, among the Beni Bu Zra and Beni Mansur tribes of the Ghomara confederacy. Despite being listed as endangered, it is still being passed on to children in these areas.
Hindustani or Colloquial Hindi or Simplified Urdu is one of the predominant languages of South Asia, with federal status in the republics of India and Pakistan in its standardized forms of Hindi and Urdu respectively. It is widely spoken and understood as a second language in Nepal, Bangladesh, and the Persian Gulf and as such is considered a lingua franca in the northern Indian subcontinent. It is also one of the most widely spoken languages in the world by total number of speakers. It developed in north India, principally during the Mughal Empire, when the Persian language exerted a strong influence on the Western Hindi languages of central India; this contact between the Hindu and Muslim cultures resulted in the core Indo-Aryan vocabulary of the Indian dialect of Hindi spoken in Delhi, whose earliest form is known as Old Hindi, being enriched with Persian loanwords. Rekhta, or "mixed" speech, which came to be known as Hindustani, Hindi, Hindavi, and Urdu, also locally known as Lashkari or Lashkari Zaban in long form, was thus created. This form was elevated to the status of a literary language, and after the partition of colonial India and independence this collection of dialects became the basis for modern standard Hindi and Urdu. Although these official languages are distinct registers with regards to their formal aspects, such as modern technical vocabulary, they continue to be all but indistinguishable in their vernacular form. From the colonial era onwards, Hindustani has also taken in many words from English, with an urban English-influenced variety emerging known as Hinglish.
Hindustani, also known as Hindi-Urdu, is the vernacular form of two standardized registers used as official languages in India and Pakistan, namely Hindi and Urdu. It comprises several closely related dialects in the northern, central and northwestern parts of the Indian subcontinent but is mainly based on Khariboli of the Delhi region. As an Indo-Aryan language, Hindustani has a core base that traces back to Sanskrit but as a widely-spoken lingua franca, it has a large lexicon of loanwords, acquired through centuries of foreign rule and ethnic diversity.
The lexis of Bulgarian, a South Slavic language, consists of native words, as well as borrowings from Russian, French, and to a lesser extent English, Greek, Ottoman Turkish, Arabic and other languages.
Bengali is one of the Eastern Indo-Aryan languages, which evolved from Magadhi Prakrit, native to the eastern Indian subcontinent. The core of Bengali vocabulary is thus etymologically of Magadhi Prakrit origin, with significant ancient borrowings from the older substrate language(s) of the region. However, in medieval times, more borrowings have occurred, from Sanskrit, Arabic, Classical Persian, Turkish and other languages has led to the adoption of a wide range of words with foreign origins; thus making the origins of borrowed words in the Bengali vocabulary numerous and diverse, due to centuries of contact with various languages.
Arabic influence on the Spanish language overwhelmingly dates from the Muslim era of the Iberian Peninsula between 711 and 1492. The influence results mainly from the large number of Arabic loanwords and derivations in Spanish, plus a few other less obvious effects.
Persian belongs to the Indo-European language family, and many words in modern Persian usage ultimately originate from Proto-Indo-European. The language makes extensive use of word building techniques such as affixation and compounding to derive new words from roots. Persian has also had considerable contact with other languages, resulting in many borrowings.
African Romance or African Latin is an extinct Romance language that was spoken in the various provinces of Roman Africa by the African Romans under the later Roman Empire and its various post-Roman successor states in the region, including the Vandal Kingdom, the Byzantine-administered Exarchate of Africa and the Berber Mauro-Roman Kingdom. African Romance is poorly attested as it was mainly a spoken, vernacular language. There is little doubt, however, that by the early 3rd century AD, some native provincial variety of Latin was fully established in Africa.
Sambahsa or Sambahsa-Mundialect is an international auxiliary language (IAL) and worldlang devised by French linguist Olivier Simon. It is based on the Proto-Indo-European language (PIE) and has a relatively complex grammar. The language was first released on the Internet in July 2007; prior to that, the creator claims to have worked on it for eight years. According to a study addressing recent auxiliary languages, "Sambahsa has an extensive vocabulary and a large amount of learning and reference material".
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