Arabic is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world. The ISO assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā or simply al-fuṣḥā (اَلْفُصْحَىٰ).
Classical Arabic or Quranic Arabic is the standardized literary form of Arabic used from the 7th century and throughout the Middle Ages, most notably in Umayyad and Abbasid literary texts such as poetry, elevated prose and oratory, and is also the liturgical language of Islam. Classical Arabic is, furthermore, the register of the Arabic language on which Modern Standard Arabic is based.
Dushara, also transliterated as Dusares, is a pre-Islamic Arabian god worshipped by the Nabataeans at Petra and Madain Saleh. Safaitic inscriptions imply he was the son of the goddess Al-Lat, and that he assembled in the heavens with other deities. He is called "Dushara from Petra" in one inscription. Dushara was expected to bring justice if called by the correct ritual.
The Arabic alphabet is thought to be traced back to a Nabataean variation of the Aramaic alphabet, known as Nabataean Aramaic. This script itself descends from the Phoenician alphabet, an ancestral alphabet that additionally gave rise to the Hebrew and Greek alphabets. Nabataean Aramaic evolved into Nabataean Arabic, so-called because it represents a transitional phase between the known recognizably Aramaic and Arabic scripts. Nabataean Arabic was succeeded by Paleo-Arabic, termed as such because it dates to the pre-Islamic period in the fifth and sixth centuries CE, but is also recognizable in light of the Arabic script as expressed during the Islamic era. Finally, the standardization of the Arabic alphabet during the Islamic era led to the emergence of classical Arabic. The phase of the Arabic alphabet today is known as Modern Standard Arabic, although classical Arabic survives as a "high" variety as part of a diglossia.
In Islam, qirāʼa refers to the ways or fashions that the Quran, the holy book of Islam, is recited. More technically, the term designates the different linguistic, lexical, phonetic, morphological and syntactical forms permitted with reciting the Quran. Differences between qiraʼat include varying rules regarding the prolongation, intonation, and pronunciation of words, but also differences in stops, vowels, consonants, entire words and even different meanings.. However, the variations don't change the overall message or doctrinal meanings of the Qur'an, as the differences are often subtle and contextually equivalent.Qiraʼat also refers to the branch of Islamic studies that deals with these modes of recitation.
Ancient North Arabian (ANA) is a collection of scripts and a language or family of languages under the North Arabian languages branch along with Old Arabic that were used in north and central Arabia and south Syria from the 8th century BCE to the 4th century CE. The term "Ancient North Arabian" is defined negatively. It refers to all of the South Semitic scripts except Ancient South Arabian (ASA) regardless of their genetic relationships.
Nabataean Aramaic is the extinct Aramaic variety used in inscriptions by the Nabataeans of the East Bank of the Jordan River, the Negev, and the Sinai Peninsula. Compared with other varieties of Aramaic, it is notable for the occurrence of a number of loanwords and grammatical borrowings from Arabic or other North Arabian languages.
Hatran Aramaic designates a Middle Aramaic dialect, that was used in the region of Hatra and Assur in northeastern parts of Mesopotamia, approximately from the 3rd century BC to the 3rd century CE. Its range extended from the Nineveh Plains in the centre, up to Tur Abdin in the north, Dura-Europos in the west and Tikrit in the south.
Hismaic is a variety of the Ancient North Arabian script and the language most commonly expressed in it. The Hismaic script may have been used to write Safaitic dialects of Old Arabic, but the language of most inscriptions differs from Safaitic in a few important respects, meriting its classification as a separate dialect or language. Hismaic inscriptions are attested in the Ḥismā region of Northwest Arabia, dating to the centuries around and immediately following the start of the Common Era.
Old Arabic is the name for any Arabic language or dialect continuum before Islam. Various forms of Old Arabic are attested in scripts like Safaitic, Hismaic, Nabatean, and even Greek.
Dadanitic is the script and possibly the language of the oasis of Dadān and the kingdom of Liḥyān in northwestern Arabia, spoken probably some time during the second half of the first millennium BCE.
Proto-Arabic is the name given to the hypothetical reconstructed ancestor of all the varieties of Arabic attested since the 9th century BC. There are two lines of evidence to reconstruct Proto-Arabic:
The South Semitic scripts are a family of alphabets that had split from Proto-Sinaitic script by the 10th century BC. The family has two main branches: Ancient North Arabian (ANA) and Ancient South Arabian (ASA).
Taymanitic was the language and script of the oasis of Taymāʾ in northwestern Arabia, dated to the second half of the 6th century BC.
Nabataean Arabic is the name of a transitional phase in the evolution of the modern Arabic script, which succeeded Nabataean Aramaic in the third century, and was itself succeeded by Paleo-Arabic in the mid-fifth century. The term was coined by Laïla Nehmé in 2010.
Quranic studies is the academic application of a diverse set of disciplines to study the Quran, drawing on methods including but not limited to ancient history, philology, textual criticism, lexicography, codicology, literary criticism, comparative religion, and historical criticism.
Paleo-Arabic is a pre-Islamic Arabian script used to write Arabic. It began to be used in the fifth century, when it succeeded the earlier Nabataean Arabic script, and it was used until the early seventh century, when the Arabic script was standardized in the Islamic era.
Ahmad Al-Jallad is a Jordanian-American philologist, epigraphist, and a historian of language. Some of the areas he has contributed to include Quranic studies and the history of Arabic, including recent work he has done on pre-Islamic Arabian inscriptions written in Safaitic and Paleo-Arabic. He is currently Professor in the Sofia Chair in Arabic Studies at Ohio State University at the Department of Near Eastern and South Asian Languages and Cultures. He is the winner of the 2017 Dutch Gratama Science Prize.
A short Aramaic inscription on basalt was discovered at al-Mal in Syria in 1973. The inscribed basalt block had been cut by builders for use in a modern building. The text is not entirely preserved. It was discovered and photographed by an Israeli expedition following the Yom Kippur War.
Pre-Islamic Arabian inscriptions refer to inscriptions from pre-Islamic Arabia, or the Arabian Peninsula prior to the origins of Islam in the early seventh century. They include inscriptions in both the Arabic and non-Arabic languages such as Sabaic, Hadramautic, Minaic, Qatabanic, and others.
